Finding Relevance in Eikev

Robin Williams’ untimely passing touched the hearts of many of us.  He touched our hearts because we had a personal connection.  His gifts of comedy and acting his brilliant artistry found a way into each of us.  And now we lament his passing on a personal level.

My father died about the time that Debbie Friedman passed away. Debbie was an iconic figure. Her passing created a tragic sense of personal loss in the Jewish community.  And as deeply as I cared for Debbie, I was more focused on the loss of my dad.  It was then that I noticed how we routinely find some losses to deeply affect us and others devolve from a human connection to a mere statistic.  

This approach to death is a coping mechanism;  If each death affected us deeply, we would be overwhelmed by the emotions and paralyzed.  The mind and heart do what they need to do in order for us to move on about our lives.  But beneath this, for those who are lost, what do they leave behind?  

This is the question I find myself asking about Moses in the Torah portion Eikev.  Moses is the iconic humble servant.  And yet, in this portion, Moses repeats several times that it was because of what he did that saved the people from oblivion.  Moses’ humility moves to the background as the need to be relevant takes over.  

Might Moses be scared?  He is the last of his generation, the generation that was to completely perish before the people would enter the Promised Land.  Might Moses be scared that he would fade into oblivion, and be a simple footnote to history?  The extraordinary experiences of creating a nation over the past 40 years might be obscured while the people are so focused on moving forward into the promise that the future holds.  

History and our entire tradition holds Moses up as the great leader and teacher.  We still recall Moshe Rabeinu with awe as we retell the stories of his life inextricably bound to the unfolding of our people’s destiny. But Moses did not know that at the time.  In this, his second discourse, Moses knows the end is drawing near.  In the remaining time left to him, Moses struggles to share the highlights of forging of a rag-tag group of slaves into B’nei Israel, about to enter and conquer the Land.  He can hope that his entire life’s work means something to those he has shepherded.  But it is only his hope that they will remember him, embraced his teachings and teach the generations to come; that they will become the people who God has offered as possible.  Yes Moses, we did hear and we did learn and we are still struggling to achieve the vision set before us.  

For our elders, this might explain the strident moments in your conversations with your children.  For our children, this might offer insight into the motivations of your parents.    Knowing this might help us to better understand the personal connection between parent and child.  We will feel the loss when our parents are gone.  But we can share and appreciate the wisdom of our elders now, while they are present in our lives.

CCAR Mission to Israel

We are on the final day of our CCAR Israel mission of solidarity and learning. I have not written about most of my experiences and I have refrained from posting anything except for some re-posting of pictures to Facebook that my colleagues have taken, commemorating our time in various places. Although I want to share the extraordinary and incredible experiences, I also want to give them some time to sit inside me as I ruminate and try make sense of them. In some I will be successful and in some I will not.

These days have been filled with visits and talks and discussions and analyses. We packed as much as we could into our days and often into the nights as well. There is much pain here as we struggle to remember who we are while fighting to make a future possible. The actions we take now are the foundation upon which we build that future. Often building is difficult and now in this time of war it is acutely so. The price is paid in blood and also in our souls. If we are the caretakers of the world for our next generation, what is it that we will leave to them? The answer to that question is being forged now.

The singular most important thing I could do was be here to express my solidarity with the people and the State of Israel. So I came. The gratitude was palpable. And for that I am grateful as well. But now it is time to bring it back home and share what I have experienced. I hope to do justice to that sacred task.

There is a time for every thing under heaven. Now is the time to express support, reflect on what is happening and then engage in what is to be done, once the immediacy of this war is concluded. There is much to do tomorrow. But for today, I support my people and pray that all may live in peace.

Where do we go from here?

In the aftermath of four dead children, we need to carefully assess who we are, not who we believe ourselves to be.  It is hard to be self-critical, but it is critically important.  The tragedies of the four slain boys is deeply shocking and painful.   What it can tell us about ourselves is a step toward understanding those we currently consider adversaries on so many levels and how we might find a way to live together.  The horrible reality is that we have been sacrificing our children for way too long.  Our tradition compels us to continue to seek another way.  It will be hard and fraught with obstacles and disappointments.

Israel is a nation of laws.  Once, the aspiration was that Israel would be a nation like all other nations.  But in fact, we hold Israel to a higher standard of ethics and morality.  Although inevitably she will fall short of our ideal, it is the aspiration that makes her the land of hope for all Jews.  We support and love her and commit ourselves to striving to reach the ideal where all children might live in peace and security.  We have much work to do.  Let everyone use the tragedy that has befallen all of us to dedicate ourselves to the possibility of achieving peace someday

May we find peace this Shabbat

May we find peace and solace this Shabbat.

We include the name of Mohammed Abu Khdeir to the names of Naftali Frankel, Gilad Shaar and Eyal Yifrach this evening as we recite Kaddish Yatom.  We ask of the Divine One:

May the One who makes peace in the high heavens
make peace for us, for all Israel and all who inhabit the earth.

Amen.

עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו הוּא יַעֲשֶׂה
שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְעַל
כָּל יושבֵי תבל, וְאִמְרוּ אָמֵן

Oseh shalom bimromav,  hu yaaseh shalom aleinu, 

v’al kol Yisrael, v’al kol yoshvei teiveil,v’imru.

Amen.

My father was God

A beautiful poem I shared for Yizkor Shavuot by Yehuda Amichai-

My father was God and did not know it.

He gave me
The Ten Commandments
neither in thunder nor in fury; neither in fire nor in cloud
But rather in gentleness and love. And he added caresses and kind words
and he added “I beg You,” and “please.”And he sang “keep” and “remember” the Shabbat         In a single melody and he pleaded and

cried quietly between one utterance and the next ,“Do not take the name of God in vain,”       do not take it, not in vain,I beg you, “do not bear false witness against your neighbor.”           And he hugged me tightly and whispered in my ear“
Do not steal. Do not commit adultery. Do not murder.”

And he put the palms of his open hands
On my head with the Yom Kippur blessing.“Honor, love, that your days might be long On the earth.”  And my father’s voice was white like the hair on his head.
Later on he turned his face to me one last time
Like on the day when he died in my arms and said
I want to add Two to the Ten Commandments:
The eleventh commandment – “Thou shall not change.”
And the twelfth commandment – “Thou must surely change.”
So said my father and then he turned from me and walked off
Disappearing into his strange distances.

אבי היה אלוהים / יהודה עמיחי

אבי היה אלוהים ולא ידע.הוא נתן לי את עשרת הדיברות לא ברעם ולא בזעם, לא באש ולא בענן אלא ברכות ובאהבה. והוסיף לטופים והוסיף מילים טובות, והוסיף “אנא” והוסיף “בבקשה”. וזמר זכור ושמור בניגון אחד והתחנן ובכה בשקט בין דבר לדבר, לא תשא שם אלוהיך לשוא, לא תשא, לא לשוא, אנא, אל תענה ברעך עד שקר.וחבק אותי חזק ולחש באוזני, לא תגנב, לא תנאף, לא תרצח. ושם את כפות ידיו הפתוחות על ראשי בברכת יום כפור. כבד, אהב, למען יאריכון ימיך על פני האדמה. וקול אבי לבן כמו שער ראשו. אחר כך הפנה את פניו אלי בפעם האחרונה כמו ביום שבו מת בזרועותיי, ואמר:”אני רוצה להוסיף שנים לעשרת הדברות:הדבר האחד-עשר, “לא תשתנה”והדבר השנים-עשר,”השתנה, תשתנה”כך אמר אבי ופנה ממני והלך ונעלם במרחקיו המוזרים.

—Yehuda Amichai

Discipline at what Personal Cost?

Leaders or anyone concerned with the welfare of others can find themselves confronting a challenging personal conflict.  We saw this recently play out in parsha Shimini. Here, the story of Aaron is an extraordinary narrative illustrating the real tension in trying to navigate the waters between public and personal needs.  In parsha Shimini, there was an imbalance between the two competing needs and the cost of doing one at the expense of the other was overwhelming. 

Nadav and Abihu, Aaron’s sons are killed because they brought an offering of “alien fire” before God.  But instead of grieving as any father would, Aaron is admonished not to acknowledge this tragedy in any way.  He is to attend to his sacred duties. The needs of the Kahal outweigh the personal need.  So Aaron tries to fulfill his duties as the High Priest, as Moses instructed.  Aaron is completely silent, suppressing everything related to this horrific incident.  It is only when Moses chastises Aaron’s remaining two sons for improper ritual that Aaron breaks his silence.  Aaron yells at Moses, unable to contain the emotion that has been bottled up inside.

 Moses was so disciplined, that the needs of the Kahal came before everything else including mourning the loss of the two young men, his nephews, Aaron’s sons.  Moses could only see the need to properly perform the priestly service to the Almighty on behalf of the people.  But it is not his sons that have been slain.  Aaron tried to accede to the demands of his position and do as Moses instructed.  He however was unable to maintain the discipline of Moses. But when Aaron broke down and showed his pain, Moses was moved and in an act of humanity consoles his grieving brother.

 How often are we overwhelmed when a decision has to be made?  Often life confronts us with an “either/or” choice.  We do not have the luxury of the “both/and” that we speak of in our theoretical and lofty discussions.  So often we judge others by the choices they make, when in fact, they often do not see that there was a choice at all.  I recall a profoundly difficult time when this happened to me.

 We sat in shock in the hospital waiting area immediately after my mom’s death.  My dad started to cry.  Then suddenly he sucked it all up, steeling himself to the situation saying, “I have to be strong.” And the tears stopped flowing.  I on the other hand, could not “be strong.”  I needed to grieve, whatever form that took.  I remembered a conversation I had with my mom where she asked me if I would cry for her when she was gone.  I did.

 The differences in our reactions to her death created a rift between my father and me.  I needed to mourn in my own way and I could not do it with someone who was trying to impose such control.  How different might our experiences have been if I could have understood the discipline my father was trying to exert upon himself.  We might have found strength in each other and maybe even the space to share this profoundly sad moment in much more supportive ways. If instead of harsh judgment, I could have found compassion.  If instead of toughening himself for some idealized vision of what it meant to be the head of the household, he could have shared his grief with me.  It took me a long time to begin to understand.  If only I knew then what I know now.

Go Forth, But not Alone

Lech Lecha

I had the privilege of officiating at the funeral and first evening Shiva Minyan of a lovely man.  It came time to share a D’var Torah during the Minyan and I spoke to Lech Lecha, our Parashah and God’s command to Abraham to “Go Forth- to a land that I will show you.”  The Hebrew is in the singular, in other words God is speaking directly to Abraham, instructing him what to do.  As we learn in the story, Abraham does indeed venture out from his father’s house and into history, becoming our Patriarch, a father to those as numerous as the stars.   Abraham did need to respond to God’s challenge, but he was not alone.

Sarah was Abraham’s wife and partner.  Although God does tell Abraham to “Go forth,” Sarah stood by his side throughout the process.  The two of them acted together.  And there is significance in that.  As I ruminated over the circumstances in which my D’var Torah would be shared, I wondered if in fact the beautiful story of my friend, as related to me by his widow, was a representation of what Abraham and Sarah experienced.  It takes an extraordinary person to embark on an extraordinary venture.  But would he or she have the courage to do it without the love and support of a trusted partner? Could someone reach for the stars without a companion to provide strength, someone willing to walk with you by your side?  And even if a person were capable of achieving “greatness” without any one else’s support, could such a person be the progenitor of a people?

I believe the answer is no.  And herein lies a teaching of our Torah portion.  We cannot achieve true greatness without the support of others.  One can achieve, but without others to share and give strength, the venture is selfish.  Lech Lecha, you must do it but you cannot do it alone.

Remembering- Mom and Jean Nate

Our Jewish calendar provides us with time to remember those we have loved.  On their Yarzheits, or anniversary of passing, our thoughts turn to our mothers or fathers, our sisters or brothers, our husbands or wives, and for some of us, our children.

We struggle to remember, their presence remains powerful, but sometimes we struggle conjuring up memories that seem to fade a bit more in our everyday.  Often, people who were seemingly ever-present in our past become wistful moments in our present. A smile comes to our face and a tear to our eyes.  We are warmed by their reappearance, but our memories can fade if we do not try to remember specific things that link their presence to us.

As a small boy, it was hard for me to buy presents for either Mother’s day or Father’s day.  Many of us remember the days before the Internet, this extraordinary “point, click and automatic delivery to the door” of today’s reality.  Back then, Mr. Dykstra would let me call him and he would deliver flowers to the house and I would be there waiting with the money I had saved clutched safely in my hand, nervously counting and re-counting to make sure I really did have enough.

Sometimes many times, I could go with my mom shopping.  And there in the Drug Store, I found my “go to” gifts for both mom and dad.  Jean Nate Body Splash for mom and Pierre Cardin aftershave for dad.  Mom and dad always smelled good- distinctively like my mom and dad with the citrus scent that was at the heart of the respective fragrances.

Mom said she liked Jean Nate.  I remember the bottle- frosted glass with a round black cap containing the yellow colored “Friction pour le bain” as the bottle said.  I never knew what “Friction pour le bain” meant,  “Friction” seemed a strange word, but it was all appropriately exotic enough, being in French, even though I pronounced it JEAN like my mom’s first name.

Dad similarly always smelled like that sharp lemony odor contained in the modern glass bottle with shiny silver half circle cap, which reminded me of an old-fashioned keyhole on a lock.   I remember when I tried some of it, pouring some into my hand and they splashing or slapping it against my cheeks and neck.  It seemed to kind of sting and yet be cool at the same time.  But that was dad’s smell.

I do not know what it says about one’s fashion sense when you let your small child select your fragrance.  But it certainly says that the love you have for your child is infinitely more important.  Those smells still linger and are powerful memories that come rushing forth from the recesses of my mind.  And suddenly there is my mom as I remembered her with long dark hair and soothing voice.  There is my dad- for some reason in a wide-lapelled suit coat – I don’t know how he got stuck in the 70s, but at least it was not a leisure suit! But he was dressed and on his way to his business.  I was transported back in time, to a simpler time, a beautiful and uncomplicated time.  It washes over me as though it were yesterday.

I also remember the distinct smell of my grandfather and his cigars, and the room in my grandparent’s house in which my grandmother permitted him to smoke them.  I remember my grandmother’s kitchen, the smells of her chicken soup made with dill that was uniquely hers.  I remember the fragrance of Macaroni and cheese casserole wafting through my other grandma’s apartment and my grandpa’s cheek soft and smooth, scented with his shaving soap.

The smell of the food, the fragrance of the soap or eau de toilet, the remnant of the cigar- these are the memories of those whose lives have touched us directly.  We remember them vividly in these moments because we shared moments and life together.

But now, all that we have are the memories of that time together.  These recollections are bittersweet, bringing a smile to our lips and tears to our eyes. What we might give to have them with us now.  Just a bit more time together we wish, just one more memory to hold in our heart.  Husband or wife, mother or father, sister or brother, the memories of those whose lives were so intimately intertwined with ours remain.  And even though time passes and we try our best to move forward, the loss remains profound.

As we recall our loved ones though, it is amazing to notice how their hard edges have faded, the sharp lines are blurred.  In our honest moments, we know that there were times of stress.  Tension existed, tempers could flare and egos could get in the way. Each of us could fall victim to the thing called being a human being.   But here in this place, we remember with warmth and love the good things, the uplifting things, the godly things that make these departed loved ones cherished parts of our lives.  If only it was always so.

But we have the chance to do precisely this.  Yizkor is the opportunity for us to remember those who are departed.  It is a time for reflection.  We look inside and examine ourselves, not only confronting who we are, but also, whom we wish to be.  We take this special time and carve it out from this day and reflect on those who have touched us, shaped us and nurtured us.  For we have been forever changed by their presence in our lives.

Yizkor is our chance to remember them.  Zichronom Livracha, may their lives be a blessing.  As we remember their finer qualities and the beautiful memories, their memories become an inspiration.  The best they had to offer is what we remember.  And by keeping that in our hearts and minds they move us to live in better even more special ways.

When we remember that special thing about them that brings a smile to us, we remember.  But when we do that special thing for another person, not only do we make someone else smile, but our loved one comes alive in our hearts, whether it is cooking for someone you love or accepting the sincere gifts of another with grace and gratitude rather than judgment, as my mom and dad did with their son.

May we live fulfilling those aspirations and through this, honor those we have lost and keep them alive in our hearts.