Being Canceled

In response to the Bryn Mawr Film Institute’s decision to cancel the showing of the film The Child Within Me, I make the following statement:

To the Board of the Bryn Mawr Film Institute

You squandered an essential moment of leadership.

Until this decision, you were a cultural icon and an important voice in our community. But instead of devotion to keeping culture accessible through film, its thoughtful curation, and presentation, you cowed in the face of political pressure. You canceled a film thoroughly unrelated to the war.  The only controversy about this film is your decision to condemn it because the Israeli Film Festival sponsors it.  Shame on you.

People protesting against the showing of a film is an act of free speech.  It does not automatically devolve into violence, and using that as a pretense for canceling is a sign of it is either fecklessness or outright bias against Jews (also known as Antisemitism) and Israel.

Protesters are loud and obnoxious, but they are not violent. Those who attend the festival would find them uncomfortable, but they are not a physical threat. Further, the police of Lower Merion would have done an excellent job of keeping the peace even in this potentially testy situation.

BMFI was an important institution, one I enjoyed participating in and supporting. However, I am deeply disappointed that you have focused on other aspects, neglecting the crucial role of bringing influential films into our community. This decision has undermined the basis for our relationship.  I resign from my membership and call on everyone in our community to do the same.

Sincerely

Rabbi David Levin

Response to the vandalism at Temple Beth Hillel Beth EL

The synagogue offered the following public statement in response to the swastika graffitied on the property:

We do not know who did this. We do know that they wanted us to be afraid. A swastika is not a commentary on the policies of the State of Israel, nor is it a sign of solidarity with Palestinians. It is a symbol of hatred and division. We, the leadership of the synagogue, want everyone to know that we will not give in to either fear or division. We are blessed to live in a society in which hate speech is not tolerated by the police, who are working with us to keep us safe. We are blessed to live in a society where our neighbors of other faiths have already reached out to offer support.

It depends on the context

 

Yes, the presidents of Harvard and MIT should also resign. Because it really does depend on the context.

Free speech is not the unfettered ability to say anything.  Free Speech on campus should be balanced against the needs of the students to attend school without threat or harassment.

Advocating for Genocide is despicable.  Although the University is a free marketplace of ideas, calling out for the extermination of Jews on campus is the furthest from a safe and secure space for Jews as there can be.  For those presidents unaware of Jewish history, 6 million Jews were slaughtered during the Holocaust.  So, Genocide is an exceptionally loaded concept.

The inability to understand the context of this issue and articulate it during an appearance before Congress demonstrates the incompetence of these people to fulfill the role of president at these Universities.  If Harvard and MIT are okay with that, that is on them, but they also demonstrate shameful behavior and terrible judgment.

 

Where do we go from here?

The situation is fluid, and things are different from what we thought.  We have come to an inflection point, and what happens next depends entirely on how boldly we are willing to consider acting.

It is relatively easy to kill people but almost impossible to kill an idea.  Hamas has shown it knows no limit to the extent it will go to achieve the dual goals of killing Jews and eliminating Israel.

Israel thought it could manage the situation, lulling Hamas through what are essentially bribes and occasionally “mowing the lawn,” that obscene notion that periodically Israel engages in a military action to repress the militants.  This is similar to blowing on the boiling pot of pasta to keep it from boiling over.

The pot boiled over, and the ensuing pogrom was devastating.

Furthermore, Hamas retains substantial control.  The delay in releasing hostages on Day 2 of the truce showed their continued capacity to manage the situation psychologically.  Equally distressing was the celebration in the West Bank because the jubilant welcome home to the released prisoners was met with Hamas flags instead of only Palestinian flags.  A weak Palestinian Authority is losing control, and Hamas is ascendant.

And an uncontrolled group of Jewish right-wing extremists is engaging in violence against Palestinians that could only be understood as ethnic cleansing of the territory.

The situation is dire and requires bold action.

Strangely, a scene from The Godfather movie keeps running in my mind.  As Don Corleone grieves his murdered son, he looks up and, from the depth of his pain, declares the killing has to stop.  Peace is required even though vengeance courses through the blood. For us, this is that moment.

The killing must stop.  Recognition by each side is required, and we must forge a way forward. Is Israel able to do this, and if so, who is courageous enough to make that declaration and commitment?

We’ve learned that ignoring the other side and building walls is not a solution.  Walls cannot be high enough or thick enough to provide security.  We also cannot do it alone.

Many are vested in maintaining the status quo of hostility, hatred, and turmoil. But others have a clear interest in seeing peace in the region.  These nations need to join in the effort to work with Palestinians and Israelis to build trust and an infrastructure of hope. Together, we can realize a vision of dignity and security for both people who claim a right to the region. And those who envision a future for their children to live in a world without violence must be convinced we are all committed to their future.  Building trust out of the rubble of destruction and pain that now exists will take time.   But now is the time to start.

The killing must end, and now is the time to start on a path forward.

 

 

Forgiveness -Moses and Ted Lasso

Behaalotecha

Within this parsha lies an extraordinary verse. As you will recall, Miriam contracted leprosy and was consigned outside the camp until she recovered. This comes on the heels of what Moses could see as a betrayal of him by Miriam, challenging his authority as the leader of the people. However, putting aside personal hurt, Moses prays to God for her recovery, saying, “El nah refanah lah. Please, God, heal her.” Moses teaches us to embrace our humanity and our need for human relationships, not mired in anger, but to replace retribution with reconciliation and to do the right thing.

In the words of the modern prophet Ted Lasso in response to Nate’s return as the prodigal son, “I hope that either all of us, or none of us, are judged by the actions of our weakest moments, but rather, by the strength we show when and if we are ever given a second chance.”

May their words serve as lessons for us to be better, more deeply human, and connected.

 

 

 

It is time for change- The Litmus Test

We need a litmus test.

It seems an unavoidable conclusion to reach- we are okay with slaughter by people using guns; it is the price we pay for our rights as we see them.

If this sentiment makes you cringe, there is only one thing to do:  vote out of office for anyone who does not support responsible gun legislation;  and do not vote for anyone unwilling to pledge support of responsible gun legislation. This litmus test is for local, state, and national figures as this issue transcends these boundaries. Then, of course, we can continue to argue over politics or other policy issues. Still, this binary choice is what we need to make any meaningful changes.

Murderers use assault weapons to mow down masses at a time with regularity; Others use handguns to slay individuals daily. This state of affairs cannot stand. Yet, lamenting the loss is an empty gesture if that is all we do. Our commitment to creating a safer society must confront and coexist with the issues of personal freedoms.   Only our vote will make change possible.