ethics – Page 11 – Jewish Relationships Initiative

We will be Okay

Will we be okay?

What do I tell my kids?

Those are two questions that have been asked since the nation elected Donald Trump as President of the United States last night.

The answer to the first question is: Yes. And we will tell our children the following: On November 8, our country elected Mr. Trump to be our next President. For many of us, he was not the person we wanted but our nation has spoken in a way that makes this country extraordinary. We voted and we decided. Our process worked. Despite our deep disagreements, we all have a President-elect.

Now it is time to find a way to move forward. We will pray our new President embraces the idea that he is the President of all people of the United States and that the United States has unique responsibilities because it holds a unique role in the world. Whether we agree with Mr. Trump’s personal or political views, we hope for his success as the leader of our nation. At the same time, we need to embrace our important place to fight for what we believe to be right especially given the circumstances that brought us to this place.

We have long relied on government intervention to address the issues and solve problems. However, for many in America, that did not work. They felt abandoned if not betrayed, with promises of protection broken and a system unresponsive to their needs. And for many others of us, we have been lulled into complacency and a false sense of security. This election is a harsh wake-up call and rouses us to action, not against the government, but aware of governments’ limitations to help the governed. It is up to us to create the change we seek now more than ever. Voting is only a first step in a process of engagement. Showing up at local meetings, petitioning Congressman, and holding the new president and every part of government accountable must ensue. Community organizing is vital. Our aspirations and goals are in our hands. We cannot relegate them to another’s care, certainly not now. Our community groups, both religious and civic, can use this moment in our history to reinvigorate and rededicate themselves, advancing important values of dignity, equality, and justice.

Yes, we will be all right. The United States of America is strong and we her people are resilient. But the future is in our hands. It is our work as Rabbis and other faith leaders to help guide and support the people as teachers, chaplains and champions of social justice and the values we hold dear. There is much to do and our work has never been more important.

Witness or Activist?

The political contest unfolding in the race for President is unlike anything we have witnessed. Not in recent memory have such divergent views been offered as the vision for the United States of America. But will we merely watch from the sidelines or will we engage?

It is incumbent upon us to engage. We can engage by learning all we can about the visions each candidate puts forward and sharing our thoughts with those around us. We were taught it was impolite to discuss politics. So I suggest that we discuss the issues at stake instead. We discuss our view of the government’s role in the lives of its citizens and we discuss the role of our nation in the world. Jewish values of tzedakah, social responsibility through sharing our blessings with the disadvantaged among us and creating the world we aspire to see, are at the heart of who we are as Jews and as a nation. We stand for protecting the oppressed, feeding the poor, clothing the naked, and sheltering the homeless. We must continue to champion these ideals.

Instead of delving into ugly character assassinations, let us seek to promote our particular worldview and discuss which person and which party supports our view and is equipped to fight the fights necessary to achieve that vision.

Respectful conversations about who we are and where we are going should always be welcome and they are never more important than they are now. The ultimate expression of this conversation is voting and casting a ballot for a candidate. This is the highest declaration of our commitment to our future.

Will you be a witness to history or an active part in its unfolding? The choice is yours.

What the Spies of Shlach ask us about ourselves

There is a TV commercial that distinguishes between simply monitoring and actively preventing identity theft. A violent bank robbery is in process. The monitor surveys the situation as the customers fall to the floor imploring this uniformed man to take action. He responds that he is merely a monitor; taking action is not his job. And yes indeed, there is a bank robbery underway.

The story of the spies in Parshat Shlach seems similar. Twelve men were selected and sent out to survey the land of Canaan and report back. They did what was asked and reported what they believed they saw. An insightful rabbi taught me that the answer to a question depends on the question you ask. It also depends on the nature of the respondent.

These were twelve men, “…one man each from his father’s tribe; each one shall be a chieftain in their midst” (Num. 13:2). They were leaders within their respective clans, but were they capable as conquerors? The Hebrew word is Nasi, or Prince. They were princes of the individual tribes but not necessarily the top dog, or the General of the Army to use a military term. So were these spies conquerors or bureaucrats, men of action or fearful men of complacency and conservatism?

Had the idea of freedom and freedom’s responsibilities permeated this new Israelite society? It

Spies Scout Out the Land by Yoram Raanan

seems not; for only two spies, Caleb and Joshua believed they could actually overcome their foes and possess the land. It is possible that a deliberate selection of strategists and warriors as the twelve spies would have yielded a unanimous joining of Caleb’s assessment that they could vanquish the Canaanites. However, the spies’ ability to sway the people indicated that the Israelite people were not yet ready to enter the Land and receive the promise and responsibilities that go with it.

We also, both individually and collectively, need to ask ourselves which are we? Are we agents of change like Caleb and Joshua, or agents of the status quo? Are we willing to find ways to achieve lofty goals or fearful of the risks and unwilling to reach for more hoping to preserve what we have? Often, trying to maintain the status quo is riskier than taking the chance to make something better. Although we should always be grateful for what we have, when it comes to values such as human rights, peace, justice, equality, and security, we can always aspire to something greater. The question remains, Are we willing to take the risk?

Hope from Desperation

So many of us are rooting for Representative John Lewis. An icon of the civil rights movement and leader in the House of Representatives, he has stood up to injustice by sitting down. We applaud Mr. Lewis for galvanizing other members of the House to declare that Congress can no longer ignore its responsibilities.

Our government, as Abraham Lincoln noted, is extraordinary because it is ‘of, by and for the people’. The overwhelming popular frustration with our government is largely because it lost sight of this value and has been serving particular special interests, be they political, economic or personal. The violence that pervades our land is like cancer, insidiously growing and infecting our society, killing off vital parts, threatening to metastasize and destroy this great place we call our home.

We are desperately seeking some relief from this disease. And although a cure remains elusive, we see an opportunity to curtail the ability of the outlaws of our society to use weapons to inflict carnage. For the Love of God and our own children, the commonplace slaughter of people with these weapons needs to be curtailed. Curtailed, because sadly we cannot stop all gun violence. That does not permit us to do what we can to at least reduce the ease with which these horrific events take place.

Sensible and responsible rules to regulate access to guns and ammunition is not an attempt to repeal the Second Amendment or its current interpretation that citizens have a right to bear arms. There is no inexorable slippery slope leading to complete removal guns from society. But there is a desperate need for us to enact and enforce responsible access and use of firearms.

The extraordinary action of Representative Lewis on the House floor is welcomed by a nation filled with heartache and despair. I pray that Representative Paul Ryan as the leader of both his party and the House of Representatives finds a way to join forces with Mr. Lewis and guide this nation with the vision and leadership we so desperately need.

The Greatest Nation on Earth is greater than its Fears

I keep repeating that thought as I hear Americans clamoring to shut the doors to Syrian refugees. It is about fear of terrorists infiltrators I have been told. I am fearful too, but I am fearful that we risk losing our way and our fear for our security are making us xenophobic and racist in ways not seen since the Japanese were interred in American Concentration camps and Jews were returned to Germany for extermination. I am fearful that we risk losing the moral bearings that have been our guiding star. I am fearful that the principles upon which our country was founded are becoming empty words of a time gone by.

We cannot let fear overwhelm us. We claim the words of Emma Lazarus, immortalized at the Statue of Liberty. We welcome the tired and poor, the huddled masses yearning to be free. The Syrian refugees certainly fit that description and so did we. We were once considered the refuse of the world, each of us with an ancestor who came here for the chance at a better life. When lives are hanging in the balance, how can we turn our backs? The US has a very robust process in place to screen immigrants and the total number of people who endure this almost two-year procedure is small. We are more than able to absorb these people. We can save their lives.

There is a war underway. And war is a frightening prospect. There are extremists who view us as an enemy to be destroyed. Our defenders have done an amazing job protecting us thus far. There will be attempted attacks on our soil, and some may even be successful. We need to be cautious and alert in defending ourselves. They can hurt us, but they cannot defeat us. Only we can do that. If we turn our backs on our own core principles, these extremists win an important victory. If we no longer believe in what makes us great, then we are great no longer. I fear that more than anything else.

I urge everyone who believes in our nation to write both Congressperson, Senator and Governor and urge them to defeat measures that close us off from helping refugees. Support a robust vetting process that is already in place and support groups like HIAS who are dedicated to helping refugees get started here in America. Then we can still hold our heads up high and ask that God Bless America.

Jewish Refugee Letter

November 19, 2015

Dear Senator/Representative,

We, the undersigned Jewish organizations, write to express support for refugee resettlement. We urge you to oppose any legislative proposals that aim to halt U.S. resettlement efforts or restrict funding for any groups of refugees, include Syrian refugees.

In 1939, the United States refused to let the S.S. St. Louis dock in our country, sending over 900 Jewish refugees back to Europe, where many died in concentration camps. That moment was a stain on the history of our country — a tragic decision made in a political climate of deep fear, suspicion, and antisemitism.

Last week’s devastating attacks in Paris and Beirut are examples of the brutal violence that Syrian refugees are fleeing. We are disheartened to see many U.S. politicians citing these tragic events as a reason to put safe haven further out of reach for refugees. At this critical moment, when there are more refugees and displaced persons than at any time since World War II, we must protect refugees and asylum seekers, not scapegoat them.

The U.S. government has extensive security measures in place to distinguish between those fleeing violence and those seeking to commit it. In fact, refugees are the most thoroughly vetted of all types of immigrants entering the country. Security is an important part of the U.S. Refugee Admissions Program, as it must be, but so is compassion.

In 1939, our country turned away victims of persecution and violence. We implore you to not make that same mistake today.

Sincerely,

Ameinu
American Jewish Committee (AJC)

Anti-Defamation League
Association of Jewish Family & Children’s Agencies (AJFCA)
Central Conference of American Rabbis (CCAR)
Habonim D’ror North America
Jewish Council for Public Affairs
Jewish Labor Committee
HIAS
National Council of Jewish Women
Reconstructionist Rabbinical Association
Reconstructionist Rabbinical College/Jewish Reconstructionist Communities T’ruah: The Rabbinic Call for Human Rights
Union for Reform Judaism
Uri L’Tzedek

A Nation of Laws is Tested

The situation in Israel seems to be deteriorating. Violence continues to escalate with the knife as a weapon of choice and fear is spreading as attacks come from seemingly out of nowhere. The natural and proper inclination is for law enforcement to become even more vigilant in order to prevent attacks and not only respond. But the police however must be judicious in how they protect the citizens of Israel.

Israel is a nation of laws. She prides herself on having a legal system similar to the American ideal founded on the principle of Equal Protection under the law. Now this system is being severely tested and Israel’s heart and soul are at risk. If Israel permits the profiling of people and the preemptive assault on individuals outside the prescribed due process of the legal system, then she loses and the terrorists win. Israel cannot be democratic if she limits the application of law to select privileged classes, such as Jews, while others, such as Arabs, fall outside that sphere. A crack down on terrorism cannot come at the price of the foundational principles of Israel. A restoration of calm is necessary. The violence and barbaric nature of these attacks on civilians (police included) are certainly not random acts. Israel must carefully consider how to properly respond.

Is this a mass response to “occupation” or are these individual actors perpetrating crimes as copycats? It certainly seems to not be the latter. Even if not expressly ordered by a central control, the attacks are coordinated. The first order is to restore calm. The second order is to cool the boiling over of the cauldron. Repression of an entire group, such as the Arabs of East Jerusalem, and sealing off of that portion of the city, will provide a temporary subduing of these attacks. A closer and deeper look at the grievances that encourage this violence as a legitimate response is required. Then deliberate steps must be taken to create a society that is fair and just.

I do not condone or legitimize the violence. Those that have perpetrated these attacks should be duly punished for breaking the laws of the State and of civilized society. Now it is up to the State and civilized society to solve the problems that have contributed to fomenting such deep discontent with a system of justice that speaks to everyone.

Shabbat Bereshit- In Beginning

Shabbat Bereshit, takes its name from the first word of Torah. Be-Reshit means “In Beginning.” In Beginning creation, God looked to fundamental principles upon which to build. We remember this as we read from the first Parasha of the Torah that takes its name from the first word and guides us forward in our journey.

How interesting that we begin this journey observing Shabbat Bereshit juxtaposed against preparations around our country for a two-day Global Anti-Islam protest. A group of armed protesters will spew hatred for an entire religion and its billions of adherents because of the actions of a radical distortion of Islam by a barbarous hateful sect. Are these the principles upon which our country is founded?

We can be a voice that rejects unbridled radical hatred. Our principles, our Beginning, as Jews and Americans command us to do better. Shabbat Bereshit compels us to look deep within ourselves and examine the core principles we will use in our creation building the world we would hope it should be.

Catch up with the conversation on Twitter and Facebook: https://www.facebook.com/events/1712773322284720

Shabbat Shalom

Another Shabbat tinged with Sadness

The mass shootings and murders at Umpqua College in Roseburg, Oregon has made this yet another difficult and tragic week in the United States.

Again, another individual wrecked havoc on a community slaughtering unsuspecting innocents and destroying the lives of the families left behind. This murderer did this with weaponry that was too easily accessible.

We need to commit ourselves to keep guns out of the hands of people seeking to harm others as evidenced by a violent criminal history or by a struggle with mental illness. People who are inherently irresponsible cannot handle guns responsibly. It is reasonable to keep guns from them.

We cannot accept that mass murder and domestic terror are acceptable costs of living in the United States. Yet every time we allow no constructive action to reign in gun violence in this country we become part of the problem. These deaths are no longer just the responsibility of individual actors, be they angry or crazy. The blood is now on our hands. The responsibility is ours. As President Obama said in the wake of yesterday’s tragedy, “Our thoughts and prayers are not enough.” Indeed it is time to turn our revulsion into action. Write or Email your congressman as soon as you finish reading this and give the necessary support to overcome the politics of the gun lobby and demand an end to gun violence. Support responsible legislation that requires background checks of individuals for criminal and psychological issues; that requires documentation registration of all guns and all transfers of ownership, public and private; perform background checks on sale of ammunition; that requires training and licensing of gun owners. This cycle of horror will cease only when we demand a change.

Our condolences extend to the families that have been ripped apart by senseless violence. May we honor the memories of the slain through action to prevent this from happening again.

Shabbat Shalom.

Guess Who’s coming to Dinner this Sukkot?

Sukkah decorating — Decorating our Sukkah with friends at home

Ushpizin and the Pope

The Jewish mystic tradition, through the Zohar, speaks of the Ushpizin, the greats of Jewish history as welcome guests to our Sukkah.

Abraham, Isaac, Jacob, Joseph, Moses, Aaron and David, along with Sarah, Rachel, Rebecca, Leah, Miriam, Abigail and Esther are our honored visitors. They bring with them the ideals and values central to Judaism and are sacred honored guests at our table, if only metaphorically.

Here in Philadelphia we had the opportunity to add another name to the honored guests. This one is Pope Francis. His Holiness speaks of values that we hold sacred. He speaks truth to power, even when that truth is uncomfortable. He illumines a path of joy and happiness, purpose and service, a meaningful life that extends beyond ourselves, in service to others. He is the Pope of the Catholics, but he is also a Pope for the World. Pope Francis has stretched out his arms to embrace Jews as brothers and sisters. He does this through his long-standing friendship and collaboration with Rabbi Skorka of Argentina. He also reaches out to the Jewish people through his support of Israel and his blessing of “Sinagoga and Ecclesia, In our Time,” a magnificent statue dedicated to the profound understanding of brotherhood between our two religious traditions commemorated on the fiftieth anniversary of Nostra Aetate.

We are blessed to have Pope Francis in our midst. May his vision and teachings empower all of us to work to build a better world together.