Israel isn’t ‘too small’ to accept Syrian, African refugees – Opinion
Just as when Israel took a share of the Vietnamese boat people in 1977, it has the chance in the current crisis to be a light unto nations.
Source: Israel isn’t ‘too small’ to accept Syrian, African refugees – Opinion
Shabbat Shalom in a World Desperate for Peace
We wish each other Shabbat Shalom, with the image of Aylan Kurdi’s lifeless body seared into our minds. This horrific image profoundly disturbs the peace we are supposed to welcome and embrace. The suffering of countless victims of war in places like Syria and Africa is unimaginable. The willingness to risk life itself to escape gives us some measure of the conditions that exist in the places from which they flee.
Europe cannot turn its back on these people and we here in the United States must also be ready to offer help to those that flee. Moreover, the world must be willing to address the circumstances that have created these desperate situations. The time to act is long overdue.
Secretary Kerry on the Iran Agreement
I was privileged to attend Secretary of State John Kerry’s presentation at the Constitution Center in Philadelphia this morning. Mr. Kerry presented a straightforward and compelling case for the Joint Comprehensive Plan of Action (Iran Agreement), why it is best for all of us and an unequivocal commitment of support for Israel.
My support of the Iran Agreement was reaffirmed.
Now that the necessary votes to support the President exists in Congress. I hope the Jewish community can now engage in the next critical phases:
- Support and demand for the full implementation of the Iran Agreement
- Support and bolstered aid for the Israel
- Repair the damage that has been done within our community as a result of the harsh debate in which we have engaged.
We have much important work to do together.
A Shameless Plug for Gratitude this Labor Day
A fond childhood memory is the Jerry Lewis Telethon for the Muscular Dystrophy Association. I could not wait for the telethon to start. I loved watching the show, the many acts, even the cut-aways to Julius LaRosa. Some are expecting me to say the pinnacle was watching Jerry Lewis as MC topped off with his emotional rendition of You’ll Never Walk Alone. But the real high point for me was the running captions along the bottom of the TV screen. Seeing people’s name with their respective contributions made my heart race. I could not wait to add my name to that wonderful list. I challenged myself to how much I could really give, and somehow I committed to $10, and then sat in front of the screen mesmerized waiting for my name to appear.
I was caught up in being a part of something so wonderful as curing Muscular Dystrophy. And I believed my money made a difference. I still do. There is so much good to be done and we can be a part of it.
We are blessed in so many ways that we often take it all for granted. So I am asking that this Labor Day we take the opportunity to remember to count our blessings and share some of what we have with those less fortunate. Giving to something you believe in can make Labor Day even better than the wonderful extended weekend that it is. Take a moment to think of the thing that you want to make better, regardless of what it may be. The only requirement is that you care. Be grateful for all that you have and then give something to another. Write a check or go online and make a donation to something you believe in. When you get that confirmation in your inbox, it will make you feel really good this Labor Day. Take it from the little boy inside.
Shabbat Shalom
I lead Shabbat services for a couple of elder communities in our area. As we welcome Shabbat, I ask the group for what are you grateful this week? For some, the question is more difficult. But finding at least one thing that may have happened, for which we can express gratitude is an expression of hope and joy. Something always wonderful for sure, but even more so during Elul.
What is that thing that happened for you this week for which you can express gratitude?
Shabbat Shalom~
More than the Iran Agreement
We continue to debate the pros and cons of the Iran deal during the 60-day review period preceding the vote in Congress. I read the article about the rabbis signing a letter opposing the Nuclear Agreement and the interesting points made by my colleagues. I am among those rabbis who signed the other public letter in support of the Nuclear Agreement, based on what I believe was a thoughtful deliberative process. But beyond pro and cons, there are three very important Jewish issues that spring from this situation and they not include who has more signers and join my voice to the growing number who share these concerns.
First, we have close to two thousand rabbis now, who care deeply enough about the issue to place their names publicly identifying how they feel. Secondly we have the opportunity to raise the quality of the debate. Third, we need to discuss how we constructively move forward in the aftermath of this process.
I am pleased that we live in a place where we feel comfortable enough with our station to engage in a political conversation that affects us as Americans and Jews and supporters of Israel. This ability to actively and vocally participate in the public square is one of the great blessings of living in the United States.
Second, I have been deeply concerned that the discussions about the deal have devolved into a nasty shouting match filled with vitriol. Therefore the shouting detracts from us as Klal Yisrael. As President Lincoln declared, “A house divided against itself cannot stand,” and so too it is with us. As a people we have always wrestled with issues. Our holiest texts engage us in these contests with other people and often with the Divine. It is a proud tradition that compels us to grow because we are required to listen to the counter argument or alternative interpretation. Our Talmud preserves the minority view for a distinct purpose, namely for us to learn from the disputation process, that even the ultimately rejected view carries weight and is deserving of respect. We are elevated when our conversations are “for the sake of heaven, Makhloket l’Shem Shamyim,” and we are debased when they are not.
Third and finally, regardless of our individual positions, the United States will move forward in one way or the other. We need to start reaching out to each other now to rebuild the bonds of fellowship that have been deeply shaken. We also must be practical and pragmatic working on behalf of the things we care about, namely the United States and Israel, ensuring this alliance remains unshakable and both are fully capable of defending itself from all threats, including from Iran.
Despite the passion that so many have on this issue, at the end of the day, we are one people. Now is a very good time for us to remind ourselves of this. We must not let the differences of opinions detract from our responsibility to respect each other. This is a pledge we all can sign.
Pope-e-que
Like so many, I am taken by Pope Francis. However, such popularity comes at a cost.
The Pope is planning to visit Philadelphia to help celebrate the World Meeting of Families. This amazing conclave is expected to bring in millions and the city is bracing itself. We even have a countdown clock! The preparations however make getting around Philadelphia impossible while Pope Francis is in town. Local reporters warn us to prepare as though we are going to encounter a blizzard; have enough food and water on hand to last for at least a couple of days.
I would love to see the Pope, but security corridors and fences, re-routed and limited trains and buses and the throngs of the faithful will make getting out of our immediate area unrealistic. So we are going to have a barbeque at our home for our local friends who will likewise be unable to go anywhere beyond walking distance from home. Hence, the Pope-e-que. Of course we would be deeply honored if His Holiness would join us, after all he will be staying just down the road. But we understand if he cannot. We are looking forward to making his time here good for all.
It will be fun, it will be in his honor and it will be kosher.
What does forgiveness look like for me?
What does forgiveness look like for me?
Many Jews were amazed by the forgiveness offered by the survivors of the Charleston Church massacre. This Christian understanding of forgiveness is an extraordinarily powerful display of love but alien to many Jews. So what does it look like to offer forgiveness to another?
How many of us carry a hurt and cannot let it go. How many of us feel that someone’s poor treatment of us gives us license to treat them similarly? Or perhaps many of us want to extract a retribution or punishment before we will entertain forgiving another?
What might we look like if we could find a way to get past the hurt and find a way to repair a broken relationship? Can we set our egos aside or do we need to carry the hurt as a validation?
I wonder about these questions this Elul due to my particular perspective as a rabbi. As a rabbi, I am someone who has the sacred privilege of serving at funerals. I find it very sad that many people leave things unresolved until it is too late. The pain and the guilt that survives death becomes an even greater burden than the hurt that caused the rift between the two.
As we prepare for the High Holidays, let us examine our own motives and realize that even when the hurts are real, when we cannot forgive, these hurts become walls separating us from people we care about.
As we come to the end of the 6th day of Elul,
Shabbat Shalom
Forgiveness
Forgiveness
What does forgiveness look like? We speak of forgiveness during the High Holidays. We are told to ask for forgiveness from others. Our tradition says we cannot approach God to ask for forgiveness until we have done so with the people in our lives.
This is the time to consider what it means to be forgiven. What must we do to make our request for forgiveness one that is full, with merit and true? How do we convey the sincerity of our Teshuva that makes the request of another we have wronged compelling?
Are we willing to do all those things that transform us from someone who wronged another to someone who is sorry and has become someone who will not inflict that kind of hurt again? Even if our apologies are not accepted, think of what better people we have become.


