The Real Tragedy of Palmyra’s Destruction

PalmyraAll of us are sickened by the horrible barbaric acts of ISIS and rightly so. Their vision incorporates an intolerant hateful extreme interpretation of Islam, destroying and creating terror wherever they are, in the name of a new triumphant Caliphate.

We have watched helplessly while ISIS destroys Palmyra, an extraordinary archeological remnant. I find this somehow ironic; for Palmyra is nothing more than remnants. The remains of Palmyra are ruins precisely because of a history where the next invader destroyed what preceded. So ISIS continues to do what has done for millennia.

I certainly do not suggest that ISIS is either civilized or legitimate, anything but. However, human beings have a past where we often find a need to conquer and destroy rather than honor and build upon what came before. These ancient ruins are sites of destruction and murder from history. They are tied to cycles of building and prosperity punctuated by war, overthrow and occupation. Possibly there is more we can learn in this moment beyond how to preserve ancient monuments.

Perhaps if we are to truly honor Palmyra, saving the inhabitants of the land should be the priority. ISIS is partly a reaction to a failed nation-state, which we, the “civilized” West, had supported. The developed countries helped to create a festering problem by permitting strongmen to ruthlessly rule because it was in our political interests to do so, rather than create an organic sustainable government whose legitimacy is derived from the people governed. ISIS is attempting to fill a void created when the dictatorship is finally overthrown and there are no institutions or even a history of governance to take its place.

The “civilized” world must accept its responsibility in creating the situation that now exists and therefore engage in nation building to create a place where the native people can live in peace. In the interim, it is our responsibility to provide safe haven for the refugees and victims of war by providing shelter, food and clothing through temporary facilities as well as through immigration. Only when the civilized world does these things can we say we truly honor our past and that humanity is indeed progressing forward.

Another Shabbat tinged with Sadness

Memorial candle copyThe mass shootings and murders at Umpqua College in Roseburg, Oregon has made this yet another difficult and tragic week in the United States.

 Again, another individual wrecked havoc on a community slaughtering unsuspecting innocents and destroying the lives of the families left behind. This murderer did this with weaponry that was too easily accessible.

 We need to commit ourselves to keep guns out of the hands of people seeking to harm others as evidenced by a violent criminal history or by a struggle with mental illness. People who are inherently irresponsible cannot handle guns responsibly. It is reasonable to keep guns from them.

 We cannot accept that mass murder and domestic terror are acceptable costs of living in the United States. Yet every time we allow no constructive action to reign in gun violence in this country we become part of the problem. These deaths are no longer just the responsibility of individual actors, be they angry or crazy. The blood is now on our hands. The responsibility is ours. As President Obama said in the wake of yesterday’s tragedy, “Our thoughts and prayers are not enough.” Indeed it is time to turn our revulsion into action. Write or Email your congressman as soon as you finish reading this and give the necessary support to overcome the politics of the gun lobby and demand an end to gun violence. Support responsible legislation that requires background checks of individuals for criminal and psychological issues; that requires documentation registration of all guns and all transfers of ownership, public and private; perform background checks on sale of ammunition; that requires training and licensing of gun owners.   This cycle of horror will cease only when we demand a change.

 Our condolences extend to the families that have been ripped apart by senseless violence. May we honor the memories of the slain through action to prevent this from happening again.

Shabbat Shalom.

The Power of Symbolism in Art

Synogoga and Ecclesia

SnC_JK_2015 Last Friday I was privileged to attend the 50th anniversary celebration of Nostra Aetate at St. Joseph’s University highlighted by the unveiling of the statue “Synagoga and Ecclesia, In our Time.” The ceremony included wonderful remarks from scholars and community leaders including the keynote delivered by Rabbi Skorka of Argentina.

 The program adjourned to outside the Chapel where they revealed “Synagoga and Ecclesia” an extraordinary modern interpretation of these traditional figures of the Church.   These two iconic figures were reimagined as partners in Chevruta, each sharing the sacred text of the other as they learned together.   It is extraordinary to see how far we have progressed, for so long estranged from one another and now working to build bridges of understanding and respect in our common goals to better the world in which we live. Pope Francis made an unscheduled stop to bless the statue underscoring the commitment to Nostra Aetate and the meaning underlying this symbolic statuary.

Guess Who’s coming to Dinner this Sukkot?

 

 

Sukkah decorating
Decorating our Sukkah with friends at home

Ushpizin and the Pope 

The Jewish mystic tradition, through the Zohar, speaks of the Ushpizin, the greats of Jewish history as welcome guests to our Sukkah.

Abraham, Isaac, Jacob, Joseph, Moses, Aaron and David, along with Sarah, Rachel, Rebecca, Leah, Miriam, Abigail and Esther are our honored visitors. They bring with them the ideals and values central to Judaism and are sacred honored guests at our table, if only metaphorically.

 Here in Philadelphia we had the opportunity to add another name to the honored guests.  This one is Pope Francis. His Holiness speaks of values that we hold sacred. He speaks truth to power, even when that truth is uncomfortable. He illumines a path of joy and happiness, purpose and service, a meaningful life that extends beyond ourselves, in service to others. He is the Pope of the Catholics, but he is also a Pope for the World. Pope Francis has stretched out his arms to embrace Jews as brothers and sisters. He does this through his long-standing friendship and collaboration with Rabbi Skorka of Argentina. He also reaches out to the Jewish people through his support of Israel and his blessing of “Sinagoga and Ecclesia, In our Time,” a magnificent statue dedicated to the profound understanding of brotherhood between our two religious traditions commemorated on the fiftieth anniversary of Nostra Aetate.

 We are blessed to have Pope Francis in our midst. May his vision and teachings empower all of us to work to build a better world together.

The Sukkah and the Pope-e-que

Our Sukkah is underway.  This Sunday, erev Sukkot, we will celebrate.  In honor of the Pope’s arrival to Philadelphia we will have a combined Sukkah Decorating and barbecue, that we have affectionately dubbed the Pope-e-que.  IMG_0737

The Pope’s presence is bringing havoc to the area with the faithful throngs coming to see and hear him while the roads are shut down for security purposes.  Rather than be cynical, I am thrilled by his message of hope, love, joy and action to make a better world.  He is a disruptor in the best of ways.

Although your schedule is full Your Holiness, you are most welcome to Lashev baSukkah, grace us with your presence and enjoy some of the best kosher beef ribs around!

Chag Sameach and Shabbat Shalom!

Tzom Kal

As Yom Kippur approaches this evening, we offer each other words of kindness, “Have an easy fast.” But this self-affliction is purposeful and not meant to be easy. We fast to help create an atmosphere of contemplation and deep reflection as we bare our souls.

So instead, I want to wish everyone a “Tzom Chashuv,” a “meaningful and important fast.”

What’s good for the Goose is good for the IceGander (Icelander)

What’s good for the Goose is good for the IceGander (Icelander)

Or

Fighting fire with Ice

Or

Boycott Iceland!

 I recently read of those advocating a boycott of Icelandic products in response to Iceland’s decision to boycott Israeli products. I set off to find out what that might mean and after substantial time searching, I do not think it means a lot.

 Iceland imports a lot of stuff, but does not export all that much to the US. In fact, about the best we can do is deciding not to buy Icelandic Cod or Haddock. However, the total value of those imports was a measly $142million*. And that was the largest category of imported stuff. We also import about $12million worth of fats and oils*. So we will need to spend a great deal of time just to find the things we decide we will not buy.

 Better we invest our time in promoting a society in Israel that is dedicated to civil rights, a society that protects everyone through a system of laws developed in a democracy. Better we work to heal the rifts within our community. Better we remember we are brethren sharing a history and value system that withstands the test of time.

 And by the way, I prefer Nova Scotia Salmon with my bagels anyway.

Shabbat Shalom!

*Statistics are from 2013, from the Office of the United States Trade Representative

Ani L’Dodi, An enduring relationship

“Ani L’Dodi v’Dodi Li.” These poetic words from the Song of Solomon are spoken as words of commitment under the marriage canopy. “I am My Beloved’s and My Beloved is mine” is the symbolic joining and full commitment of one to another. We aspire to this in our deepest relationships. But as a people we have sadly failed to live up to this hope. Every Jew is integral to Israel and Israel is integral to every Jew. We are bound inextricably together emotionally and spiritually, a modern homeland and the diaspora, two parts of one whole. Together greater than the individual parts could achieve.

 We do however permit the separation and distance, a cleaving when we hear when some claim to be against Israel but fine with Jews; that it is possible to be anti-Zionist while not being Anti-Semitic. For Jews such parsing of words is false. It speaks to a reading of history that is biased and ultimately these two hatreds conflate.

 I was struck when Iranian President Rouhani offered New Year Greetings to Jews of the world while almost within the same breath recommitted his country to the extermination of Israel. “May our shared Abrahamic roots deepen respect and bring peace and mutual understanding.” This seems to be a disingenuous goodwill offering since his worldview requires the eradication of Israel, where approximately 6million of my fellow Jews reside and would be murdered for to achieve his political goal.

 Jews find themselves attempting to parse words and find something good in Rouhani’s outreach. This “olive branch” however is a straw man. It is an insidious attempt to separate Israel from its own people through the delegitimizing efforts by Israel’s enemies.   Even when we disagree with policies or politics within Israel, we cannot divorce ourselves from her, or permit others to divide us. Israel is a fundamental part of us. Who we are is in some measure defined by our relationship to Israel. Commitment to Israel’s growth and evolution as well as our commitment to the State’s survival is at the heart of what it means to be in relationship with another. An attack on our spouse with the caveat that you however are all right would be deeply offensive. And we would defend the one we love. How can we not rise to the defense of our brethren as well?

 I am in deep relationship. I have a vested interest in Israel’s success both as a nation and as an aspiration. When Israel falters, I have the responsibility to be constructively critical because of my relationship. Helping Israel to be better makes me better as well. We all are improved off as a result of such efforts. And when people stop calling for the destruction of a part of who I am, I will gratefully acknowledge offerings of good tidings for the coming year.