Category: Am Yisrael

Shabbat Shalom

As part of our recent CCAR* cultural trip to Israel, we visited Polyphony, an organization dedicated to teaching music to young people, Arab and Jew, together.  One of the great gifts of humankind is Western Classical Music.  The message of this school is that this music belongs to all of us; We all have access to this beauty, regardless of our backgrounds, and through music, we can come together sharing this exquisite high art form.

The following is a clip produced by Polyphony promoting their important work.  It is a message of hope and building bridges through the common language of music.  Watching the young students perform works of the Masters was inspirational and a wonderful way to welcome Shabbat.

Shabbat Shalom

*CCAR- Central Conference of American Rabbis

Shabbat Shalom

We still believe that there is a better place, a promised land, and the way there is through the wilderness.  There is no way for us to get from here to there, except by joining hands, marching together. (Mishkan Tefillah, adapted)

If you can, be at the rally in New York this Sunday to express solidarity as a first step toward achieving the values that are at the center of Judaism and America.  Together as the Jewish community of the United States with all others of goodwill, we will overcome forces of hatred and bigotry.  There is much work to be done and miles to go before we sleep.  Together we can get there.

Stopping by Woods on a Snowy Evening

By Robert Frost

Whose woods these are I think I know.
His house is in the village though;
He will not see me stopping here
To watch his woods fill up with snow.

My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.

He gives his harness bells a shake
To ask if there is some mistake.
The only other sound’s the sweep
Of easy wind and downy flake.

The woods are lovely, dark and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.

Shabbat Shalom

 

Blaspheming in the Name of the Sacred- The warning of Parshat Tzav

We have seen the enemy and he is us.  So were the immortal words of the great American philosopher Pogo, the satirical cartoon creation of Walt Kelly.  That droll quip speaks to a dark sinister reality about what is happening in the Jewish world, in direct contrast to the warning offered by Parshat Tzav.

God directs Moses to command the priests on what to do and how to do it as they fulfill their sacred responsibilities on behalf of the people Israel.  It is clear that the sacred tasks require special ways of acting.  There is too much at stake; for these are the priest making offerings to God on behalf of God’s people.  The priest learn the strict code to which they must adhere.  Deviating is not acceptable, and the consequences can be severe, as Nadav and Abihu will learn. 

Later on, we learn that the nation itself is a nation of priests.  That we as a nation are similarly charged with a series of behaviors that are required of us to fulfill our responsibilities.  These laws are put forward in Torah and then developed by the rabbis  and shared in the Oral Torah and the great works that expound upon these laws.  Like our priestly class, the nation of Israel is bound to the laws of Torah on how to act in order to fulfil our sacred responsibilities of being a light to the nations. 

That light has been dimming as a result of a move away from our role as faithful servants to  something that embodies a hubris endangering and attacking our core values as a people.  We have moved from the sacred work of Sanctifying God’s name to profaning God’s name, from Kiddush ha-Shem to Hillul ha-Shem. 

At the most recent Rosh Chodesh at the Kotel we witnessed a brutal and tragic display of violence against the Women of the Wall.  We do not agree on how we should engage in ritual.  I respect other approaches to Judaism, even though I do not practice them.  Likewise, there are many who would see my religious practice as unacceptable.  However deep the disagreements may be, there is no justification for the violence perpetrated on the Women at the Kotel.  I would argue that the shouting is an undermining of the special space that is the Kotel and place.  But physical battery is blasphemy, plain and simple.    It curses God’s name and everything that Judaism is supposed to represent.  In the name of the sacred, everything sacred has been trashed, God’s great name was trampled in the mud.  The violent encounter was in violation of all of Jewish Law and culture.  This moment is a tipping point for us as a people. And this is not the only arena where our behavior needs to be critically examined. Tzav, commanded behaviors, require adherence to standards of decency and ethics.  Are we acting as God has directed? 

There is a rise in racism in Israel is an insidious cancer eating away at the very soul of the State.  This racism dehumanizes the non-Jew, whether they be citizens of Israel or Palestinians of the West Bank and Gaza.  The inability to see the other as one with fundament human and civil rights, entitled to dignity and respect, undermines the ideals of both the Jewish State and the Jewish religion. 

The violent racist Kahanists, Otzmah Yehudit, have a new-found acceptance in Israeli politics.  The inclusion of these group dedicated to an extreme racist view, enforced by thuggery, should be unthinkable, but instead of repudiating them and everything they stand for, they are legitimized and welcomed.  There are appeals to the courts seeking redress, but ultimately the Israeli people must speak out unequivocally against this base and baseless hatred.

This issue also confronts American Jewry.  As anti-Semitism is on the rise, American Jews must respond.  The manner in which we move forward will determine if we are no better than those who hate us.  Can we be strong and resolute without resorting to similar tactics as those whose ideas we find dangerous and contemptible? Can we find sufficient security in this extraordinary place and time in our history to battle anti-Semitism and not feel disenfranchised by those contemptible people on the margins of society who seek to do us harm?

The second temple was destroyed, our sages say, due to Sinat Chinam, the baseless internecine warfare that existed within the Jewish people.  Instead of a tolerant society with many different interpretations of Judaism, the People of Israel became a fractious group of competing sects intent on imposing their particular view on everyone, ultimately sacrificing everything.  Can we reclaim the ideals of Klal Yisrael, or is history repeating itself?

Our leaders from across the breadth of our tradition including  Rabbi Nachman the Hasidic master, Rav Kook the founder of religious Zionism, and Rabbi Abraham Heschel an American Prophetic voice,  to name only three, all warned against hatred against others,  no matter how deeply offensive we might find certain practices.  They encouraged us to embrace the best of our tradition so that we may bring forward our values in the world.   Tzav as part of the book of Leviticus, as part of Torah,  lays out the rules for how to act as a  people in sacred service to God.  These rules are based on core values that are central to every expression of Judaism, religious, ethnic, and cultural.  When we violate the values that are at our core, we betray the sacred aspirations of  our tradition. Tzav reminds us of our duties and sacred obligations and admonishes us not to stray.   Tzav demands more of us, we need to take heed and act better. 

Stand and See

I am excited to share that I am co-leading a group of emerging Christian leaders on a trip to Israel as part of the Stand and See Fellowship. This unique initiative sponsored by CLAL brings seminarians to the Holy Land with a rabbi, a Christian scholar, and a local guide. Although our threesome might sound like the beginning of an amusing joke, this is a serious enterprise designed to connect these future faith leaders emotionally, spiritually and intellectually to Israel and promote a nuanced understanding of contemporary Palestinian life. 
Learn more at: https://standandsee.org/

Here is the press release from CLAL:

CLAL is excited, honored and proud to announce our Stand and See Fellowship trip being conducted with Minneapolis’ Luther Seminary. The trip will be co-lead by our colleague and RWB alum, Rabbi David Levin, and Luther Professor, Rev. Matt Skinner Ph.D. Both bring deep experience and intellectual depth to this work — Matt as a professor of New Testament Studies and David with years of congregational, communal and educational leadership — and each is a genuine thought partner whose contributions to Stand and See will be felt far beyond this particular journey.

Sacred Work in Pittsburgh

I have just returned from a deployment to Pittsburgh with the American Red Cross.

For any of my colleagues who have experienced grief, the trauma experienced by the Pittsburgh Jewish community is similar, but orders of magnitude larger.  Despite all of the wonderful Jewish institutions that make up the community, Federation, JFCS, the JCC, and all the synagogues, the event was bigger and more catastrophic than anyone could have imagined would happen in 2018.  The American Red Cross (ARC) stepped in to help as it does in all disasters and I was called upon to join in the effort.

I joined the Disaster Spiritual Care Team of ARC as a volunteer watching their work in the aftermath of Hurricane Harvey.  As a rabbi, I believe this is important and sacred work, and I needed to be part of the team that did that.  So, when the call came to assist my own people in the wake of this unspeakable horror, I knew I had to go.

For the Pittsburgh massacre, Rabbis were selected because of the Red Cross’ desire to work with the Jewish community; we know the “language” and are the people to help in creating a liaison, bridging more effectively to the community to share the wealth of services offered with those in need.  We focused on communications with institutions and then reaching out to individuals as was possible.  It is impossible for two rabbis to care for a community of almost 50,000, so we worked to create connections.  It was also clear that we needed to support the rabbis and others who were desperately trying to serve their people while struggling themselves to find strength and succor.   Much of the healing work that needs to be done won’t be accurately assessed for some time. As others have noted, this past week we have been sprinting at the beginning of a marathon.   And furthermore, the nightmare and the work of healing goes far beyond the Jewish community, all of Pittsburgh suffered this trauma

I was there to help bury people, say Kaddish, attend services and vigils and do what I could, as meager as that sometimes seemed.  I held people and I cried (a lot), but mostly I was just present- an empathetic embrace to those in awful anguish and pain to let them know they were not alone in their time of extraordinary grief.

There are multiple levels to this event, like ripples from a stone hitting the water.  The families, the congregations, the Jewish Community, the people of Pittsburgh, Jews across the country and the people of America, each has been touched by these murders in Pittsburgh.  Each community needs to understand how it has been impacted and how we relate to the others who have also been impacted.  It is complicated and it will take time.

The Jewish Community came together. The denominational differences that often separate us were set aside. Funeral services were packed to overflowing as were Friday and Saturday services.  And so importantly, we were not alone.

I was heartened to see the greater Pittsburgh community response to this tragedy.  The outpouring of love, the sharing of the horror, clearly said to me that the Jews of Pittsburgh are part of the community of Pittsburgh and the community is appalled by this horrible thing perpetrated on a part of it.  This sense of unity is an extraordinary and wonderful counter-response to the feelings of isolation or the existential threats that members of the Jewish community may be feeling.

Many others from other faith traditions joined us.  For example, I spent time with a family of the Bruderhof tradition (an Anabaptist denomination) who I met at a funeral service held in the Reform Temple Rodeph Shalom and again at the Shabbat morning services held at the Conservative Synagogue Beth Shalom. They were there to be with us.  I found some comfort in expressing my deep appreciation for their presence and helping them to understand our siddur, the readings from Torah and Haftarah, and some of the common themes of our faith traditions.

The Moslem community raised hundreds of thousands of dollars for the Victim’s fund.  They also offered to create a physical wall of people to surround synagogues in a show of solidarity and protection.  All faith traditions joined with us in solidarity as this was an assault against all of us.  Our common humanity brought us all together.  It was an inspiring message of hope and love.

Rabbi Jeffrey Myers has been remarkably eloquent speaking to the community with important messages as a witness to the horror and as one who has been harshly criticized by some for his welcoming of the President to Tree of Life Synagogue.  Rabbi Myers taught in his D’var Torah this past Saturday that if he was to truly practice the values we preach, he was obligated to respectfully welcome the President of the United States into his Jewish home.  This also gave Rabbi Myers the opportunity to directly state to the President the need for him to stop the hate speech.

In the midst of it all, the Kiddush after Shabbat services was used to share Sheva Brachot, the recitation of blessings to a wedding couple.  For one of the extraordinary Pittsburg rabbis and his wife were just married.  We sang the blessings and then everyone burst out in Od Yeshama and we started to dance.  Watching my two new friends lead the community in joy and celebration of the hope represented by their marriage brought all of us to our feet.  Her unbridled exuberance made all of the pain disappear for a short while.  I cried as I clapped and sang as hard as I could.

People are quick to explain why this happened offering ideas that are more pronouncements rather than thoughtful quiet dispassionate analysis.  I suggest that it is premature to try to address the question why.  It is deeply layered and complex and we are still in the midst of the acute trauma making such conversation and inquiry too highly charged and all but impossible.  Instead, as a thoughtful colleague in Pittsburgh suggested, we might instead look towards the question how.  How do we move forward in the aftermath is a question that will yield more pragmatic answers that will help those struggling to get through.  We will do better to engage in those conversations for now.

The people of Pittsburgh are strong and resilient.  But they are hurting badly and deeply.  In the name of Klal Yisrael and as fellow Americans, we have an obligation to be there for Pittsburgh’s Jews as the immediacy of the trauma and shock wears off and the struggle to heal begins.  We are forever changed by this.  May we learn constructive lessons so that those lost as true martyrs in the Jewish tradition will not have died in vain.  May their memories be for a blessing.

Take Comfort

The Prophet Isaiah Predicts the Return
Maerten van Heemskerck

“Nachamu, Nachamu Ami”- Take comfort, my people.  So begins Isaiah 40, the readings we use for the Shabbat after Tisha B’Av.

Tisha B’Av is a day of deep sorrow, for so many of the catastrophes that have befallen the Jewish people are linked to this day.  We fast and read the book of Lamentations recalling the destruction of the First Temple.

The prophet’s urging to take comfort seems more than for us to be consoled in our time of grief.  It urges us to look beyond our grief.  For we will rise up, continuing life continuing the ongoing work as partners in God’s creation in spite of, or perhaps because of the loss that we encounter.  We will remember, but we are exhorted to move forward both as individuals and as a people.  The world will go on and we must take our place to continue to build.

History has shown that out of the ashes, like a phoenix, we will rise up.  Carrying our memories of what was lost, we will create new memories. As we commemorate the losses marked on Tisha B’Av, we also take tentative but deliberate steps forward out of our grief towards our tradition’s aspirations of a better world that we work to create and we find our comfort through this renewed purpose.

When we rise from Shiva, we are instructed to go outside and walk around the block.  This is symbolic of our reentering the world.  Changed because of our loss, but compelled to move forward honoring the memory of the loved one lost, or in this case, the loss befallen upon our people.  The values we hold dear; caring for the widow and stranger, clothing the naked and feeding the hungry are the cornerstones for the ongoing work of Tikkun Olam and creation that is ever-present.  We must also vote; for voting is our most precious special franchise granted to all who are blessed to live in the United States.  We can leverage our work through elected representatives fighting for us to achieve our vision of a better world.

We rise not only with our voices but with our actions.  For ours is to pray with our feet, as Rabbi Heschel once said.  We can make our country and our world a better and more compassionate place through our actions.  Nachamu, Nachamu Ami.

 

Death to Natalie Portman?!?

In reaction to Ms. Portman’s decision to reject the Genesis Prize the Jewish world has been a blaze. She has been vilified and pilloried. It seems just a matter of time before someone calls for her head. Ms. Portman was initially vague in her reasons for her action except to say that she did not want to appear to support Netanyahu or policies with which she has serious objections. As a citizen of Israel, a democratic country, she has the right to express her opinions regardless of who may agree.

Israel is ostensibly a Democracy and Ms. Portman is an Israeli citizen. So she is arguably demonstrating a loyalty to her country by exercising her right to an opinion and speaking out. Whether you agree or disagree with her position, her rights as a citizen should be respected and so should she. Ms. Portman is an accomplished, intelligent person.

As such, her opinions are likely thoughtful and deliberate, all the more so given the ramifications of this public stand.

The personal attacks on her and calls for charges of treason and revocation of her Israeli Citizenship are at best extreme and unwarranted. Whether you agree with her position, one can respectfully and even vehemently disagree without resorting to the calumny bandied about. The fact that she is an Israeli citizen and an active supporter of her homeland gives her voice a particular gravitas, something she undoubtedly considered in her decision and public statements. It is inappropriate and shameful that so many rush to judgement, seeking her head.

Our community needs to do better. We argue and disagree all the time. That is part of Jewish and Israeli cultural DNA. But if we forget that we are Am Yisrael we do so at our own peril. Anti-Semitism is alive and well. Those seeking a world without Jews or Israel are plentiful. It would be tragic if we did their work for them through the baseless hatred or Sinat Chinam, our tradition warns us against.

Natalie Portman was awarded the Genesis Prize, the highest achievement of her country Israel. She has decided to take a stand and reject this award. To spurn this national recognition is not done cavalierly, but with forethought. This was not some grade-school essay competition. The Prize signals a deep respect for her and her extraordinary achievements. We might do well to remember that before labeling her with disdain and contempt. Perhaps we might learn from the stand that she has taken and learn something about her, our people, and ourselves.