Shabbat Shalom
Category: United States
America for All
Celebrate July 4th
The Unfulfilled promise of Juneteenth
June 19th is celebrated in American history as the date when the slaves were freed (it actually was the day when Union Troops entered Texas to enforce the final ending of slavery on June 19, 1865, three years after Lincoln’s Emancipation Proclamation of Sept 22, 1862). Juneteenth, as it is known, remains an aspiration. Today, in this special moment in time we find so much of America is still unfulfilled; Ideals yet to be achieved, dreams yet to realized. America was the Promised Land for so many, but the promise is a work in progress, a distant goal for far too many.
On this Juneteenth let us affirm our commitment to make this special place one that extends ideals of equal justice, liberty, and equality to everyone. It is a long road ahead, but it is a journey worth traveling.
Find a group that promotes our sacred values such as the ADL, the ACLU, the Innocence Project, Repairers of the Breach, and support them. Learn how to help create the changes to make our society juster and fairer for all. Celebrate Freedom on Juneteenth and every day thereafter.
Touching Base Monday
Shabbat Shalom
We still believe that there is a better place, a promised land, and the way there is through the wilderness. There is no way for us to get from here to there, except by joining hands, marching together. (Mishkan Tefillah, adapted)
If you can, be at the rally in New York this Sunday to express solidarity as a first step toward achieving the values that are at the center of Judaism and America. Together as the Jewish community of the United States with all others of goodwill, we will overcome forces of hatred and bigotry. There is much work to be done and miles to go before we sleep. Together we can get there.
Stopping by Woods on a Snowy Evening
By Robert Frost
Whose woods these are I think I know.
His house is in the village though;
He will not see me stopping here
To watch his woods fill up with snow.
My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.
He gives his harness bells a shake
To ask if there is some mistake.
The only other sound’s the sweep
Of easy wind and downy flake.
The woods are lovely, dark and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.
Shabbat Shalom
Gun Violence- We’re okay with it
The harsh reality of gun violence is that we are okay with it. In the aftermath of a shooting, we feel something for a while, but three weeks later, the immediacy of a particular event has passed and we go about our daily routine. Our culture seems to say that it is acceptable to kill people. Ironically, we can use the death penalty to punish people who commit these crimes, but we are unwilling to take preemptive action. In other words, it is okay if we are unwilling to take back our power to change this and let the status quo and carnage remain in place.
We protest such a view responding that we support government action such as enhanced background checks, assault weapon bans, magazine limits, robust mental health services, training, and other measures. All of these are both legitimate and important, but we are still part of the problem if we do not demand these changes from our politicians! If stores like Walmart can hear us and limit ammunition sales and eliminating automatic weapons from the shelves, then why are the politicians deaf to us? Perhaps it is because we tacitly permit them to be so.
Our politicians are unwilling to engage in the debate on the issues, both root causes and how to effectively counteract them. The red flag laws and the Toomey-Manchin Bill have died ignominious deaths due to feckless politicians. The power is ours and we can demand action using this issue as a litmus test. But that is not enough. Keeping ourselves safer also requires that we act now until such time as we get that comprehensive and thoughtful action from our government officials. There are things we can do immediately that can substantially reduce gun violence right now.
The sad facts are that most gun deaths are caused by suicide, inner-city warfare, and crimes of passion and accidents. Curtailing these require enforcement of laws and providing the resources to make that possible. We need to demand our politicians are responsive but also more closely watch the debate and how our tax dollars are spent. We need to thoughtfully spend more to do the things we want to be done.
Public shootings would be substantially reduced by creating substantive security measures in public places. Detectors and security guards at the entry points of schools, malls, hotels, and all other places where people congregate. Israel had great success controlling terror through employing such measures. The only thing keeping us from similar success is an unwillingness to pay for it as well as the perceived discomfort these checkpoints might create. And we also need to remember that despite every effort, some incidents cannot be prevented. But we must try in order to protect our people.
It is up to us. We have the power to change this if we have the courage to do the things that need to be done. The polls say we are a substantial majority. Let’s use the power we the people have.
Where do we go from here?
Dayton and El Paso are still so fresh that we have not even been able to bury our dead. We are reeling. And we struggle with what to do now.
We are now engaged in a fight over whether guns kill people or people do. It is an unproductive food-fight. Red Flag legislation is beginning to be floated, but the Toomey-Manchin bill on background checks is off the table for now. If the Senate is unable to muster the courage to confront this seemingly simple issue, but surprisingly risky statesmanship, there are important things they can do. First and foremost is to write legislation regarding domestic terrorism that gives the Department of Justice and law enforcement the ability and requisite funding to infiltrate the groups and preempt the violence that is plaguing us, while maintaining bedrock civil liberties of free speech and due process.
This important next step, however, does nothing to address the other issues of gun violence. Suicide, crimes of passion, gang violence remain real threats that take thousands of lives in our country every year. These do not get the attention that mass casualty events command, but they are no less horrific. Essentially, guns used by people kill people. The proliferation of guns and the willingness of people to use them are both responsible for the carnage that is part of American culture.
Reducing the bloodshed is where we should be focused. The Second Amendment is not under assault, we are. Let us try to start the dialogues that can make a difference while respecting the concerns and rights of citizens. The most fundamental right being the right to life.
What now?
With the marking of Sheloshim for the victims in Pittsburgh and the passage of time, an important question is now being raised, where do we go from here? Or more simply put, What Now?
In the aftermath of tragedy, it is important to rebuild and move forward. In response to a natural disaster, the need to rebuild is clear. Houses, infrastructure, all of the things physicallydamaged or destroyed need to be put back into place, often rebuilt from scratch. But with a disaster of this nature, the rebuilding is not so clearly defined. What is the enduring message we want our rebuilding to carry?
How do we honor the legacy of those taken from us, the outpouring of support from the greater community, the lastingJewish values that have kept our people and our tradition and will continue to do so? Other difficult but important questions to consider include these: Anti-violence training prompted someone to ask how can she run to safety, when saving herself means she leaves behind the more vulnerable? Another question, how do we practice hospitality and welcome people into our Jewish homes (synagogues), when the front door is locked or attended by an armed guard? How can we feel safe when anti-Semitic incidents are not only on the rise, but finding new levels of public acceptance?
There is an urge to rebuild the physical structures quickly, to return to normal and stand up to the hatred with defiance. But there was an important lesson learned from rebuilding lower Manhattan post 9/11. The deliberate but protracted process achieved amazing results. What was no longer is and recreating something from before does not acknowledge the event that has irrevocably changed us. The memorials honor the event and the human tragedy as well as the spirit of courage, hope and love. So too, the Shanksville memorial that I visited on my return from Pittsburgh is a moving and thoughtful tribute to the brave men and women on that fateful flight, United #93. It is prudent to resist the temptation to act too quickly, opting instead for aslower and deliberative process. The result will hopefully become an enduring symbol of strength, courage, hope and love, the best aspirations of our tradition.
The process of recovery will take time. It is a natural desire to try to shorten, if not deny, the grieving process. But our tradition clearly understands the importance of this special time. We grieve and then slowly begin the process of reintegrating ourselves into life with the experience and pain of loss a new part of us. Only then might we gain a new perspective. And from this perspective, we can create something honoring those we have lost and promoting our values for the sake of the generations to come.