Enjoy!
and gut Shabbos
Enjoy!
and gut Shabbos
“They hate us,” “they want to hurt us” are two often heard refrains in the Jewish community. Sadly this view of “the other” has had basis in truth. Our history has too many incidents of another seeking our persecution or our annihilation. From this comes a certain wariness of the other. Xenophobia has roots and fertile soil. But when we view others through this lens, we too can become the very perpetrators of the animosity we find repugnant and threatening in the other. Instead of searching for ways to coexist, we look for ways to protect ourselves from them. We isolate them hoping to insulate us. But instead, we isolate us and foreclose the possibility of building a bridge that might somehow connect us.
So during this time of Elul, the month of introspection leading up to the sacred Yamim Noraim, the High Holidays, let us take the time to look in the mirror at ourselves. Let us dare to look our own faces in the mirror and see what really is staring back. The opportunity for peace can exist only if we are first willing to take the risk of learning the truth in ourselves. Then we can see the truth in the other. And only then is there a prospect to build together.
On the international stage, we have witnessed in the ongoing Gaza conflict the perpetuating cycle of hatred. It is very difficult indeed to sit and have a coffee with someone who is dedicated to your eradication. And certainly there those who are so dedicated. But has such hatred created in us the belief that everyone on the other side is dedicated to our destruction? What happens when we begin to speak in sweeping terms that everyone is the implacable enemy? Arab devolves into an epithet used to describe the enemy, the modern-day Amelek of our Torah, the embodiment of evil. We lose sight that there are many on the other side also seeking to live their lives peacefully and with hope for a brighter tomorrow for their children. We lose the ability to reach out and seek a peace for all.
The children can teach us so very much. Hand-in-Hand schools, Seeds of Peace, Project Harmony-Israel and The Galilee Circus show us how Jew and Non-Jew can live together peacefully sharing and building. We also see Arab children taught the canards of Anti-Semitism in the public schools of Gaza and other Arab Countries. And sadly, we see the Jewish Israeli children taught the canards of animus and distrust of Arab neighbors, viewing them as second class citizens without legitimate voice or aspiration. Hatred is often taught and hatred is a learned response to the world around us. But there is another perspective. Elul is the time for us to look in the mirror and see ourselves.
Closer to home, these words of introspection apply to our daily lives as well. So often we find ourselves at odds with family or friends, cross words lead to harsh actions and harsher words and crosser actions in response. We can be estranged from the very ones with whom we should be closest because of what they said or what they did or what we perceived. But their actions might be a response to what we have said or done. Pride keeps us apart and the passing time only builds the walls separating us higher and wider. Might a close look in the mirror reveal something about our true selves that could be the bridge toward understanding? What could we have said that precipitated their reaction? And even more importantly, is the lost relationship worth the stand on principles or protected ego?
Things do not change by themselves or even quickly. We can only hope that both sides will put aside the vitriol to seek another way. If even if they cannot, we still can. We can control our actions. We can understand that protracted animosity only perpetuates the status quo, a status quo that leaves us living in anger or fear of brother or neighbor, fear of each moment, paralyzed and unable to more forward. For our brethren in Israel, the status quo requires the periodic sacrifice of their children in defense of their home; And for us, that we are alienated from others when it is precisely their relationship that we need. Maybe there is a better way. Maybe there is a brighter tomorrow for our children and us. And maybe we can be the ones to begin that process of change so that we all might someday live in peace.
Elul is the time to look in the mirror and see our stark reality and also to realize that today can be the new beginning if we are willing.
Wishing everyone a Shabbat of Peace and Rest
with a little help from Listen Up’s a capella version of Adon Olam
Shabbat Shalom
Listen. The word occurs over and over. “Listen to me”, “Hear this,” I heard that”, “Shema Yisrael Adonai Elohaynu, Adonai Echad.”
The portion tells us to listen. But how do we listen when we ourselves need to be heard?
Moses recounts the story of Meribah and shares his truth; he is punished on account of the people, Lmanchem— because of you. That is not the story we read in Exodus. But that is how Moses remembers, and that is how he shares. That is Moses’ story. So how do we reconcile two different recountings of the same events?
This is the story currently underway in Israel. Our narrative is of a proud miraculous nation forged from nothing against all odds. Theirs is a very different story. Both share many of the same facts. How do we hear a truth that is so different from the one we know? How can we hear the truth of another, if we are caught up in our own narrative and our own need to be heard?
If we are to someday reconcile and create an opportunity for two people to coexist, we must listen. We must try to understand the retelling of the story in a different way while maintaining and building our story.
Once again the fragile truce has been shattered. And it is all but impossible to step back enough to gain the perspective that is needed to move beyond this time of war. But somewhere down the line, as we insist that “they” must listen to us, we too must somehow also listen to “them.”
Let us continue to work for a day when peace may come.
Shabbat Shalom
We are on the final day of our CCAR Israel mission of solidarity and learning. I have not written about most of my experiences and I have refrained from posting anything except for some re-posting of pictures to Facebook that my colleagues have taken, commemorating our time in various places. Although I want to share the extraordinary and incredible experiences, I also want to give them some time to sit inside me as I ruminate and try make sense of them. In some I will be successful and in some I will not.
These days have been filled with visits and talks and discussions and analyses. We packed as much as we could into our days and often into the nights as well. There is much pain here as we struggle to remember who we are while fighting to make a future possible. The actions we take now are the foundation upon which we build that future. Often building is difficult and now in this time of war it is acutely so. The price is paid in blood and also in our souls. If we are the caretakers of the world for our next generation, what is it that we will leave to them? The answer to that question is being forged now.
The singular most important thing I could do was be here to express my solidarity with the people and the State of Israel. So I came. The gratitude was palpable. And for that I am grateful as well. But now it is time to bring it back home and share what I have experienced. I hope to do justice to that sacred task.
There is a time for every thing under heaven. Now is the time to express support, reflect on what is happening and then engage in what is to be done, once the immediacy of this war is concluded. There is much to do tomorrow. But for today, I support my people and pray that all may live in peace.
I am a day away from heading off to Israel. I prepare to leave feeling a combination of excitement and trepidation, but I leave with three goals in mind: First and foremost, I want to support and show solidarity with Israel, then I want to learn first hand what is happening and finally, I want to return prepared to share with my community the result of these experiences.
So far I have refrained from writing publicly about the war. Enough people are weighing in. Emotions are running high, facts are difficult to ascertain and thoughts continue to be tested. And I struggle with it all.
I believe that there is a time and place for things. Now, it is the time to show support and solidarity. But I will share that I believe war is a hellish nightmare that consumes and irrevocably changes all it touches. It is my hope however that from the ashes of destruction something meaningful and hopeful can rise. And it is my hope that I will be able to contribute something positive to the process.
Shabbat Shalom!
I am excited to share the news that I am heading to Israel with my colleagues from the Central Conference of American Rabbis. We are going to show our support and solidarity with the State of Israel and its people. We will visit and be briefed and I am sure we will ask many questions in order to more fully understand the situation.
I look forward to this upcoming trip and to sharing what I learn when I return.
A few minutes to hear what happened at Gush Etzion yesterday
Israelis, Palestinians Defy Recent Violence To Break Fast Together : NPR.