My father was God

A beautiful poem I shared for Yizkor Shavuot by Yehuda Amichai-

My father was God and did not know it.

He gave me
The Ten Commandments
neither in thunder nor in fury; neither in fire nor in cloud
But rather in gentleness and love. And he added caresses and kind words
and he added “I beg You,” and “please.”And he sang “keep” and “remember” the Shabbat         In a single melody and he pleaded and

cried quietly between one utterance and the next ,“Do not take the name of God in vain,”       do not take it, not in vain,I beg you, “do not bear false witness against your neighbor.”           And he hugged me tightly and whispered in my ear“
Do not steal. Do not commit adultery. Do not murder.”

And he put the palms of his open hands
On my head with the Yom Kippur blessing.“Honor, love, that your days might be long On the earth.”  And my father’s voice was white like the hair on his head.
Later on he turned his face to me one last time
Like on the day when he died in my arms and said
I want to add Two to the Ten Commandments:
The eleventh commandment – “Thou shall not change.”
And the twelfth commandment – “Thou must surely change.”
So said my father and then he turned from me and walked off
Disappearing into his strange distances.

אבי היה אלוהים / יהודה עמיחי

אבי היה אלוהים ולא ידע.הוא נתן לי את עשרת הדיברות לא ברעם ולא בזעם, לא באש ולא בענן אלא ברכות ובאהבה. והוסיף לטופים והוסיף מילים טובות, והוסיף “אנא” והוסיף “בבקשה”. וזמר זכור ושמור בניגון אחד והתחנן ובכה בשקט בין דבר לדבר, לא תשא שם אלוהיך לשוא, לא תשא, לא לשוא, אנא, אל תענה ברעך עד שקר.וחבק אותי חזק ולחש באוזני, לא תגנב, לא תנאף, לא תרצח. ושם את כפות ידיו הפתוחות על ראשי בברכת יום כפור. כבד, אהב, למען יאריכון ימיך על פני האדמה. וקול אבי לבן כמו שער ראשו. אחר כך הפנה את פניו אלי בפעם האחרונה כמו ביום שבו מת בזרועותיי, ואמר:”אני רוצה להוסיף שנים לעשרת הדברות:הדבר האחד-עשר, “לא תשתנה”והדבר השנים-עשר,”השתנה, תשתנה”כך אמר אבי ופנה ממני והלך ונעלם במרחקיו המוזרים.

—Yehuda Amichai

Remembering- Seders past and Yizkor

Yizkor Pesach 2014

The Seder Table at my grandparent’s houses was one of those interesting affairs.  The table started in the dining room, made its way past the wall into the living room and hung a right turn into the foyer.  This was unlike my great-aunt on my father’s side, where the table started in the living room, ran through the dining room and into the kitchen, where the kids sat.  Now I realize why the two families never got along; I always thought it was because one was Galitziana and the other Litvak…

At Nanny and Grandpop’s house, my mom’s parents, the table seemed to groan under the weight of the Seder Plates and bowls of salt water and bottles of wine and the platters upon platters of food. The table was laden with a stuffed breast of veal and brisket, homemade gefilte fish and chicken soup with dill and soft matzoh balls that my father mocked because they were not hard enough.  My mom made them like rocks, which according to my father who actually loved them, could be used by the Israeli army as provisions to be eaten or if necessary as a weapon to be thrown.  I recall my hand being slapped by my grandfather as I tried to take the Afikomen a bit too early in the affair.  I eventually would get it, but only after an appropriate amount of time and tries had elapsed according to his calculations.  I recall the mixing of English and Hebrew, the raucous noise of talking, singing, laughing and of course arguing, and sharing the story from the Hagaddah. The three major denominations of Judaism were all represented and all joined together to celebrate this mix of religion and family at the festive table.

I can trace my life through my movement along that table.  I moved from the kids table, where I once chanted the “four questions,” to the main table where I chant the Kiddush, and ultimately now to sit at the head of the table to help lead the Seder.  And there I sat this year, with my wife’s family.

They have their own interesting rituals and traditions, as does each family.  But one is particularly worth noting.  At the conclusion of the Seder, my mother-in-law plugs in the cassette player with a very special recording.  They recorded her mother on one of her last Seders at the table, telling stories sharing recollections of times past and a poem.  My mother-in-law sits transfixed, the voice carries her someplace else as she listens to her mother re-tell the telling of the Exodus.  She drinks in her mother’s words and for those brief moments, Rose Mandel comes alive for her.  That is truly the high point of the Seder.  And why we need to commemorate those we loved this Yizkor.

For Yizkor is our time to remember.  It is our time to reflect back on those we loved.  This is our time to recognize how much they continue to mean to us.  Often they fade into the background.  We are so caught up in the day-to-day things that fill our time.  Kids, food, shopping, the house, the spouse and our own selves, just to name the short list.  But now is our time to remember them.  Those we loved, those who we have lost, often too soon.  Oh to have a few more moments of them.  For when we remember them, we remember the blessings they brought to our lives.  The richness that is ours because of them, the history that is uniquely our individual own because of the way they shaped and influenced our lives.  We remember to offer gratitude for their being in our lives.  We remember their best as a means to help propel us to be our best.  And therefore we remember them as we strive to create the memories for those who come after us as the legacy we leave to them in an unbroken chain of loving and caring.

Discipline at what Personal Cost?

Leaders or anyone concerned with the welfare of others can find themselves confronting a challenging personal conflict.  We saw this recently play out in parsha Shimini. Here, the story of Aaron is an extraordinary narrative illustrating the real tension in trying to navigate the waters between public and personal needs.  In parsha Shimini, there was an imbalance between the two competing needs and the cost of doing one at the expense of the other was overwhelming. 

Nadav and Abihu, Aaron’s sons are killed because they brought an offering of “alien fire” before God.  But instead of grieving as any father would, Aaron is admonished not to acknowledge this tragedy in any way.  He is to attend to his sacred duties. The needs of the Kahal outweigh the personal need.  So Aaron tries to fulfill his duties as the High Priest, as Moses instructed.  Aaron is completely silent, suppressing everything related to this horrific incident.  It is only when Moses chastises Aaron’s remaining two sons for improper ritual that Aaron breaks his silence.  Aaron yells at Moses, unable to contain the emotion that has been bottled up inside.

 Moses was so disciplined, that the needs of the Kahal came before everything else including mourning the loss of the two young men, his nephews, Aaron’s sons.  Moses could only see the need to properly perform the priestly service to the Almighty on behalf of the people.  But it is not his sons that have been slain.  Aaron tried to accede to the demands of his position and do as Moses instructed.  He however was unable to maintain the discipline of Moses. But when Aaron broke down and showed his pain, Moses was moved and in an act of humanity consoles his grieving brother.

 How often are we overwhelmed when a decision has to be made?  Often life confronts us with an “either/or” choice.  We do not have the luxury of the “both/and” that we speak of in our theoretical and lofty discussions.  So often we judge others by the choices they make, when in fact, they often do not see that there was a choice at all.  I recall a profoundly difficult time when this happened to me.

 We sat in shock in the hospital waiting area immediately after my mom’s death.  My dad started to cry.  Then suddenly he sucked it all up, steeling himself to the situation saying, “I have to be strong.” And the tears stopped flowing.  I on the other hand, could not “be strong.”  I needed to grieve, whatever form that took.  I remembered a conversation I had with my mom where she asked me if I would cry for her when she was gone.  I did.

 The differences in our reactions to her death created a rift between my father and me.  I needed to mourn in my own way and I could not do it with someone who was trying to impose such control.  How different might our experiences have been if I could have understood the discipline my father was trying to exert upon himself.  We might have found strength in each other and maybe even the space to share this profoundly sad moment in much more supportive ways. If instead of harsh judgment, I could have found compassion.  If instead of toughening himself for some idealized vision of what it meant to be the head of the household, he could have shared his grief with me.  It took me a long time to begin to understand.  If only I knew then what I know now.

Hannukah, Maccabees, Soviet Jewry, Freedom. We remember.

On the eve of Hanukkah thoughts turn to the meaning we glean from the ritual and what we remember, particularly the cause of freedom and what is necessary to achieve it.  As we recall the Maccabees, I think of the words of acclaimed anthropologist Margaret Meade who once said, “Never Doubt that a small group of thoughtful, committed citizens can change the world; indeed it’s the only thing that ever has.”

Many of us remember to that momentous time on December 6, 1987 when a quarter of a million people came together on the National Mall to protest during Premier Mikhael Gorbachev’s visit to Washington demanding that he “let my people go,” and grant the right of Soviet Jews to emigrate to Israel.  But before 250,000 people could gather and speak with one voice, people needed to galvanize them.  In fact it was on May 1, 1964, outside the Russian Legation to the United Nations in Manhattan, that the first mass public rally to support Soviet Jewry was held.  This was the original committed core that started the process, and as they say, the rest is history.  Those Soviet Jews that wanted to were eventually granted the right to make aliyah and go to live as Jews in the Land of Israel.

We celebrate those brave souls who risked their personal safety to stand for the ideal of freedom that is embodied in Judaism.  We rightfully pay tribute to those who stood up and spoke to power there knowing free speech did not exist in that place, that such speech came at a great price.   Those of us here in the United States were encouraged and energized by their voices and we joined ours to theirs.  The cry for freedom grew louder and louder until it could no longer be ignored.  The doors opened and the great exodus of the twentieth century began; the Jews of the Soviet Union came home.

We saw the power of the word defeat the mighty.  We can and should celebrate this modern miracle.  But the past is only prologue.  For not all the Jews left.  What of those that remained behind?  They could have been forgotten as our attention focused on the new Olim and we reveled in our accomplishment.  But that small committed group continues to make its voice heard and the Jews of the Former Soviet Union have also entered into a new era.

The Jews of the FSU are actively reconnecting with their Judaism that others had tried to take away two generations ago.  With the help of outside groups such as the JDC there is a Jewish revival happening.  It is not the whispers of Jews practicing their faith behind closed doors, but Jews being and doing Jewish in the open.  To visit major urban centers in the FSU, Synagogues that had been shuttered or once repurposed as things like warehouses are now open for business as places of worship.  We saw with amazement not only synagogues but also day schools  and Jewish Community Centers.    And even more remarkable, not only Chabad is there, but so are other streams of Judaism. An organic Judaism is taking hold as Jews rediscover and reconnect to their past, themselves, and their future.

The work is far from over.  Rabbi Tarfon tells us in Pirkei Avot that “You are not duty bound to finish  the work, but neither can you desist from it.”  Judaism’s rise in the FSU, from near extinction to flourishing, is nascent.  It remains our sacred obligation to use our power and influence to nurture Jews around the world seeking to connect with our sacred wisdom.  We are there to open the doors and welcome our brothers and sisters to join Klal Yisrael.  Our true tribute to those who have done so much for the cause of freedom is to continue the work that they started and help the next generation of Jews.

The need for connection runs deep

Toledot, last week’s Torah portion, holds one of the most poignant moments in the entire Tanakh for me.  The story of Esau before his father is heart wrenching.  We know that Esau sold his birthright to his brother for a bowl of stew and that Jacob completed the deed by deceiving his father into giving him the blessing.  But I cannot help but feel a profound empathy for Esau’s anguish.

 There Esau stands, this strong brute of a man, sobbing before his father beseeching him: Is there nothing left for me?  Can I not also have your blessing?  This is more than a demand for his portion of the family wealth.  This is the yearning human need to belong.  There is the deep heartfelt desire to believe that there is love enough in his father’s heart to share a blessing, a hope an aspiration for something that is Esau’s inheritance from his father. The best Isaac could muster was that Esau would be free of his brother’s dominance only when Esau moved away.  And so an estrangement began so brutal in its nature, that Jacob fled and when the brothers next meet twenty years later, Jacob still fears for his life.

 When our father died, my brother and sister and I respectfully shared the material possessions that remained.  My brother took a desk that he always loved and I took the vanity mirror that sat on my dad’s dresser since he was a boy.  But I think the blessing that my father left my brother was his knowledge that he was dad’s primary caregiver and their bond grew very strong and close.  For me it was the knowledge that this new path I embarked upon into the rabbinate was a source of pride and admiration.  These are the truly valuable legacies that will remain with us.

 May we always find that our inner wellspring of love and compassion is never exhausted.  May we always have something to give to those seeking our love and support, even when it is challenging.  May we learn from Isaac that there is a better and more empathetic way to embrace another.

Remembering- Mom and Jean Nate

Our Jewish calendar provides us with time to remember those we have loved.  On their Yarzheits, or anniversary of passing, our thoughts turn to our mothers or fathers, our sisters or brothers, our husbands or wives, and for some of us, our children.

We struggle to remember, their presence remains powerful, but sometimes we struggle conjuring up memories that seem to fade a bit more in our everyday.  Often, people who were seemingly ever-present in our past become wistful moments in our present. A smile comes to our face and a tear to our eyes.  We are warmed by their reappearance, but our memories can fade if we do not try to remember specific things that link their presence to us.

As a small boy, it was hard for me to buy presents for either Mother’s day or Father’s day.  Many of us remember the days before the Internet, this extraordinary “point, click and automatic delivery to the door” of today’s reality.  Back then, Mr. Dykstra would let me call him and he would deliver flowers to the house and I would be there waiting with the money I had saved clutched safely in my hand, nervously counting and re-counting to make sure I really did have enough.

Sometimes many times, I could go with my mom shopping.  And there in the Drug Store, I found my “go to” gifts for both mom and dad.  Jean Nate Body Splash for mom and Pierre Cardin aftershave for dad.  Mom and dad always smelled good- distinctively like my mom and dad with the citrus scent that was at the heart of the respective fragrances.

Mom said she liked Jean Nate.  I remember the bottle- frosted glass with a round black cap containing the yellow colored “Friction pour le bain” as the bottle said.  I never knew what “Friction pour le bain” meant,  “Friction” seemed a strange word, but it was all appropriately exotic enough, being in French, even though I pronounced it JEAN like my mom’s first name.

Dad similarly always smelled like that sharp lemony odor contained in the modern glass bottle with shiny silver half circle cap, which reminded me of an old-fashioned keyhole on a lock.   I remember when I tried some of it, pouring some into my hand and they splashing or slapping it against my cheeks and neck.  It seemed to kind of sting and yet be cool at the same time.  But that was dad’s smell.

I do not know what it says about one’s fashion sense when you let your small child select your fragrance.  But it certainly says that the love you have for your child is infinitely more important.  Those smells still linger and are powerful memories that come rushing forth from the recesses of my mind.  And suddenly there is my mom as I remembered her with long dark hair and soothing voice.  There is my dad- for some reason in a wide-lapelled suit coat – I don’t know how he got stuck in the 70s, but at least it was not a leisure suit! But he was dressed and on his way to his business.  I was transported back in time, to a simpler time, a beautiful and uncomplicated time.  It washes over me as though it were yesterday.

I also remember the distinct smell of my grandfather and his cigars, and the room in my grandparent’s house in which my grandmother permitted him to smoke them.  I remember my grandmother’s kitchen, the smells of her chicken soup made with dill that was uniquely hers.  I remember the fragrance of Macaroni and cheese casserole wafting through my other grandma’s apartment and my grandpa’s cheek soft and smooth, scented with his shaving soap.

The smell of the food, the fragrance of the soap or eau de toilet, the remnant of the cigar- these are the memories of those whose lives have touched us directly.  We remember them vividly in these moments because we shared moments and life together.

But now, all that we have are the memories of that time together.  These recollections are bittersweet, bringing a smile to our lips and tears to our eyes. What we might give to have them with us now.  Just a bit more time together we wish, just one more memory to hold in our heart.  Husband or wife, mother or father, sister or brother, the memories of those whose lives were so intimately intertwined with ours remain.  And even though time passes and we try our best to move forward, the loss remains profound.

As we recall our loved ones though, it is amazing to notice how their hard edges have faded, the sharp lines are blurred.  In our honest moments, we know that there were times of stress.  Tension existed, tempers could flare and egos could get in the way. Each of us could fall victim to the thing called being a human being.   But here in this place, we remember with warmth and love the good things, the uplifting things, the godly things that make these departed loved ones cherished parts of our lives.  If only it was always so.

But we have the chance to do precisely this.  Yizkor is the opportunity for us to remember those who are departed.  It is a time for reflection.  We look inside and examine ourselves, not only confronting who we are, but also, whom we wish to be.  We take this special time and carve it out from this day and reflect on those who have touched us, shaped us and nurtured us.  For we have been forever changed by their presence in our lives.

Yizkor is our chance to remember them.  Zichronom Livracha, may their lives be a blessing.  As we remember their finer qualities and the beautiful memories, their memories become an inspiration.  The best they had to offer is what we remember.  And by keeping that in our hearts and minds they move us to live in better even more special ways.

When we remember that special thing about them that brings a smile to us, we remember.  But when we do that special thing for another person, not only do we make someone else smile, but our loved one comes alive in our hearts, whether it is cooking for someone you love or accepting the sincere gifts of another with grace and gratitude rather than judgment, as my mom and dad did with their son.

May we live fulfilling those aspirations and through this, honor those we have lost and keep them alive in our hearts.