Civil Rights – Page 4 – Jewish Relationships Initiative

Hate has No Home Here in Philadelphia or anywhere in the USA

An Anti-Semitic desecration of a cemetery has come to Philadelphia. As most already know, the Mt Carmel Cemetery was vandalized and between 75-100 headstones were toppled. This is an empty act of cowardice, hatred, and stupidity. But more important than the base acts of these thugs is the outpouring of love and support in our community. People joined at Mt. Carmel Cemetery to witness the vandalism and begin the process of restoration. A vigil was held last night in Narberth to express solidarity.

Hate has no home here.

Please donate what you can to aid in the restoration by clicking on this link to the Jewish Federation of Greater Philadelphia: https://www.jewishphilly.org/donate-now-mt-carmel-cemetery#.

Also, the Daarus Salaam Mosque in Tampa was burned this past Friday. Please make a donation to help the Islamic Society of New Tampa community rebuild as well by going to: https://www.launchgood.com/project/stand_with_new_tampa_muslims_against_hate#/

Together we stand, a bit shaken but unbowed, committed to the values of love and unity that make our country great. No acts of domestic terrorism or hatred will dampen our commitment to each other and the country we love.

There’s got to be a morning after

I was thrilled to see the level of engagement around the country this past Saturday. The civil rights that so many have fought so hard to achieve are precious and will neither be surrendered or taken away. But preserving, protecting, and expanding our civil rights requires vigilance and hard work that started the day after the protest marches and needs to continue as a daily commitment against those who would threaten these precious rights.

Our Rights should be self-evident but we cannot treat them like an entitlement. For many, our Rights were achieved only after hard work and even bloodshed, and they remain vulnerable. Marching is the beginning of organizing and speaking out is the beginning of developing a political voice. Although the administration is in place for the next four years, the Congress is up in two. The politicians must know that we will support only those who safeguard and champion the rights we hold so dear.

The morning after is when the hard work begins. So after the Women’s March, we must take the next steps. Find your place to make your actions count. 10 Actions in 100 Days is a place to join those already organized to continue the work. Together we can make a difference, preserving and protecting the Rights we hold dear.

www.womensmarch.com/100

Shabbat Shalom-Democracy in the USA

As our Nation engages in the most extraordinary peaceful transformation of power, a hallmark of our greatness, I offer Leonard Cohen’s prayer for Democracy in the USA.

Shabbat Shalom

What does that Safety Pin really mean?

I have been wearing a safety-pin on my lapel since the election. But its meaning has evolved. Initially, I put the pin on to let others know they should not fear or be anxious. The pin was a symbol that many of us understand the trepidation that came with the election results but those who feel unsafe or threatened and safe with us.

The pin takes on new meaning as the inauguration of our 45^th President nears.

The Pin means I will not be diverted from core beliefs, distracted by a tweet in the moment or potential challenges to my principles. But I will step back and understand what is important and what is a diversion. The Pin means I remain focused on what is important.

The pin means I will remain alerted, focused on issues that are meaningful and deserve a response. We should not be wringing our hands in despair, but holding each other’s hands in hope and vigilance moving forward the American agendas of justice, opportunity and equal protection under the law; a world safe for our children and a conservation of resources that protect our planet. These are principles we are willing to fight to achieve and maintain.

The Pin means I will not protest against Mr. Trump just because he is becoming the President. Instead, I will work to uphold the things we hold sacred that need to be made better and stronger, that continue to make this country great.

The Pin means I stand strong as an American for American ideals and for all Americans. The Pin means I am prepared to engage in the process to preserve, protect and defend the things I believe in. The pin means that together we are strong and we are the change we wish to see.

An Open Letter to Jared Kushner

Mr. Jared Kushner

Publisher

The Observer

1 Whitehall St.

New York, NY 10004

November 11, 2016

Dear Mr. Kushner:

Congratulations to you on the victory of your father-in-law becoming the President-Elect. The election was fair and the people have spoken. However, this election has left a deeply divided country, many of us fearful because of things Mr. Trump has said and the groups that allied with him. We must see the repudiation of racism and bigotry, and Donald Trump must extend the hand of peace and wholeness.

You have claimed that Donald Trump is not an Anti-Semite. However, his words of divisiveness preyed on the fearful and the hate mongers. Groups including the Alt-Right, White Supremacists, and the Ku Klux Klan have rallied to your father-in-law finding permission to boldly and blatantly express their despicable views. This cannot be abided.

You uniquely have the president-elect’s ear as a confidante and advisor. You must use your position to speak on behalf of those genuinely fearful of persecution and loss of civil rights under the protection of a Trump Administration. The values you hold as an American and a Jew are antithetical to hatred and bigotry. Your full-throated voice must be raised to help heal and bring our country together, re-assuring all our citizens they are safe, their civil rights intact and sure, that all of us enjoy the full protection of law and dignity.

Sincerely,

Rabbi David Levin

We will be Okay

Will we be okay?

What do I tell my kids?

Those are two questions that have been asked since the nation elected Donald Trump as President of the United States last night.

The answer to the first question is: Yes. And we will tell our children the following: On November 8, our country elected Mr. Trump to be our next President. For many of us, he was not the person we wanted but our nation has spoken in a way that makes this country extraordinary. We voted and we decided. Our process worked. Despite our deep disagreements, we all have a President-elect.

Now it is time to find a way to move forward. We will pray our new President embraces the idea that he is the President of all people of the United States and that the United States has unique responsibilities because it holds a unique role in the world. Whether we agree with Mr. Trump’s personal or political views, we hope for his success as the leader of our nation. At the same time, we need to embrace our important place to fight for what we believe to be right especially given the circumstances that brought us to this place.

We have long relied on government intervention to address the issues and solve problems. However, for many in America, that did not work. They felt abandoned if not betrayed, with promises of protection broken and a system unresponsive to their needs. And for many others of us, we have been lulled into complacency and a false sense of security. This election is a harsh wake-up call and rouses us to action, not against the government, but aware of governments’ limitations to help the governed. It is up to us to create the change we seek now more than ever. Voting is only a first step in a process of engagement. Showing up at local meetings, petitioning Congressman, and holding the new president and every part of government accountable must ensue. Community organizing is vital. Our aspirations and goals are in our hands. We cannot relegate them to another’s care, certainly not now. Our community groups, both religious and civic, can use this moment in our history to reinvigorate and rededicate themselves, advancing important values of dignity, equality, and justice.

Yes, we will be all right. The United States of America is strong and we her people are resilient. But the future is in our hands. It is our work as Rabbis and other faith leaders to help guide and support the people as teachers, chaplains and champions of social justice and the values we hold dear. There is much to do and our work has never been more important.

The National Anthem meets Colin Kaepernick

Colin Kaepernick created an uproar when he remained seated for the national anthem before the football game.

Many people have jumped to judgment. He is right, he is wrong; he is either validating something we feel or he is being disrespectful to something we treasure. Right or wrong, his actions were thoughtful and deliberate and deserve consideration rather than a reflexive reaction. Kaepernick used his position and visibility to express his views about the state of affairs in our country.

America is not perfect. We are engaged in the ongoing process of creating a more perfect Union. We are building on our principles and ever aspiring to do better for everyone in our country. We have come a long way but there remains a long way to go. Jews have long participated in this process and historically struggled with this issue. In our tradition, we have argued for centuries to discern what we should do and when. Arguments to advance our understanding are elevated to “Arguments for the sake of Heaven.” In the same Talmud, we also learn that the law and the application of law exist in our world for us to interpret and implement. Were it otherwise, we would simply be blaspheming.

Kaepernick’s stand (or lack thereof) might be seen as the cynical protest, perhaps biting the hand that feeds him. However as I have learned, Kaepernick is active in trying to make our country a better place through his work supporting Camp Taylor. From personal tragedy, Colin Kaepernick has tried to make meaning and help others using his position and wealth to promote Camp Taylor.

Social justice and civil rights issues also have clearly touched a nerve in Kaepernick. On his social media pages, he began posting months ago about what he saw and what angered him. The sitting down during the anthem was yet one more step on a path he had already begun to travel, including sitting out the anthem earlier in the preseason, although he was not suited for play during those games. This particular act of protest, however, did garner attention. Through this act of sitting down, he raises awareness and becomes a part making social change by keeping the active conversation alive.

Whether or not one agrees with his actions, Colin Kaepernick should be respected for what he did. He is “walking the walk.”

What is our Fight? Black Lives Matter

What is our fight and What happens when agendas do not align?

I am deeply disappointed in the platform of the Movement for Black Lives Matter (MBLM). My refusal to sign on to their agenda does not deter me from the important work that I believe we are called to do as Jews. There may be times when we work together for a common purpose, but their values are not mine.

My fight is to champion the rights of all people. However, the fight for civil rights as envisioned here in the United States is not related to a fight for the Palestinian people. There are important differences; each has its own story and layers of complications that do not reduce themselves merely to a black or white issue (pun intended).

MBLM has declared themselves in intersectionality alignment with all oppressed people of the world. MBLM, however, singled out the Palestinians as particular victims and Israel a particular villain. Sweeping statements have nothing to do with advancing the cause of civil rights in the United States. It is, however, a shot across the bow of the American Jews who are important allies in the fight for the elimination of institutional racism and promotion of equal opportunity in our country.

As a pragmatist, I am intent on creating change not taking global political positions.

Dr. Martin Luther King’s “I have a dream” speech was particularly powerful because he had climbed to the mountaintop and saw over at the Promised Land. His eloquent oratory was empowered by his dedicated work on the front lines of the civil rights movement.

America is the fulfillment of the Jewish dream in so many ways. As a people, we historically have been outsiders and persecuted. It appears that here we have been accepted into the mainstream culture. Despite the continued existence of anti-Semitism in some corners, we have been able to gain access to all that the United States has to offer from the corridors of power to places of prosperity. In the process, we struggled to find our voice. Rabbi Jeff Salkin, in his blog Martini Judaism, recently shared the understanding that we found our voice in part by watching the American Black experience and then by participating in the civil rights struggle.

For the Jewish mainstream, many have forgotten how recently we attained this level of acceptance and we have not done enough to champion those who did not reach the level of success that we did. It is time to refresh our memory and commit again to a full-throated cry to help those who do not enjoy the benefits and blessings of our society. It is past time that we re-engage in the struggle for civil and human rights in this country. I will try to do my part. I urge all of us to roll up our sleeves and get to work to make this country all that it can and should be for all of its citizens. Today, the Religious Action Center of Reform Judaism launched Nitzavim in the state of North Carolina, the nationwide voter protection and participation program. May this be the first in our ongoing commitment to the future of our great country.

My engagement in this work will bring me into contact with people who are part of Black Lives Matter. My belief that MBLM is misguided at best in its pointed platform cannot be an excuse to refrain from working together for a common cause. I expect we will work together, shoulder to shoulder, in the important mission before us, for America to strive towards her ideals for all her people.

The American dilemma of Black Lives Matter

Black Lives Matter. Most of us agreed a while ago that this statement means that all lives matter, everyone should receive justice in our system and the institutional barriers to equality must be broken down. The criminal justice system, the education system, and the economic system must provide opportunities to all.

And then, a political platform emerged from BLM. It lost focus on the ideas that brought us all together. In addition to talking about the issues that brought BLM into being, pronouncements about the US military and pronouncements about the Israel-Palestinian conflict inserted themselves, blurring our focus and obscuring our original mission.

The tragedies that spawned the BLM movement were about righting the wrongs that exist here. Reaching internationally under the banner of “intersectionality” does nothing to galvanize us to action here in the United States. As a point of fact, such stands become dividers as many of us that were supporting BLM are put off by the singling out of Israel as a villain in the sadly reductionist narrative of Palestinian as the victim, occupation bad. The naming of Israel as an Apartheid state, support of BDS, and the deliberate misuse of the word genocide to describe the Palestinian situation is loaded and hurtful, directed at the people who were victims of real villains who perpetrated a real genocide. This is not to negate the real issues of the Palestinians, but rather to state this is the wrong place for this conversation to occur, let alone one-sided judgmental statements.

BLM is not about the world’s oppressed. It is about our oppressed. BLM is not an opportunity to indict the United States military, its mission or its budget. It is about correcting the institutions that do not serve the people properly. Rectifying systemic domestic issues should be the priority and with laser focus, we need to understand what has gone wrong and what we need to do to fix our nation before another generation is deprived of a full and hopeful future.

Unless and until the BLM “movement” can focus on the complicated issues, it will be stalled. There will be loud voices for a while, but systemic change will prove elusive and ultimately unsuccessful as the focused collective will of the people becomes nothing more than the diffuse broad brush protest against the establishment, by those with an agenda very different from identifying and making the necessary changes required to create a just society here in the United States.

I will continue to work for the society we aspire to be, but sadly I have been shut out from the “movement” many had wanted to create. I hope that the BLM movement sees the alienation it has created by its irresponsible platform and seeks to include all citizens of goodwill to join the important work that is needed here at home.

What the Spies of Shlach ask us about ourselves

There is a TV commercial that distinguishes between simply monitoring and actively preventing identity theft. A violent bank robbery is in process. The monitor surveys the situation as the customers fall to the floor imploring this uniformed man to take action. He responds that he is merely a monitor; taking action is not his job. And yes indeed, there is a bank robbery underway.

The story of the spies in Parshat Shlach seems similar. Twelve men were selected and sent out to survey the land of Canaan and report back. They did what was asked and reported what they believed they saw. An insightful rabbi taught me that the answer to a question depends on the question you ask. It also depends on the nature of the respondent.

These were twelve men, “…one man each from his father’s tribe; each one shall be a chieftain in their midst” (Num. 13:2). They were leaders within their respective clans, but were they capable as conquerors? The Hebrew word is Nasi, or Prince. They were princes of the individual tribes but not necessarily the top dog, or the General of the Army to use a military term. So were these spies conquerors or bureaucrats, men of action or fearful men of complacency and conservatism?

Had the idea of freedom and freedom’s responsibilities permeated this new Israelite society? It

Spies Scout Out the Land by Yoram Raanan

seems not; for only two spies, Caleb and Joshua believed they could actually overcome their foes and possess the land. It is possible that a deliberate selection of strategists and warriors as the twelve spies would have yielded a unanimous joining of Caleb’s assessment that they could vanquish the Canaanites. However, the spies’ ability to sway the people indicated that the Israelite people were not yet ready to enter the Land and receive the promise and responsibilities that go with it.

We also, both individually and collectively, need to ask ourselves which are we? Are we agents of change like Caleb and Joshua, or agents of the status quo? Are we willing to find ways to achieve lofty goals or fearful of the risks and unwilling to reach for more hoping to preserve what we have? Often, trying to maintain the status quo is riskier than taking the chance to make something better. Although we should always be grateful for what we have, when it comes to values such as human rights, peace, justice, equality, and security, we can always aspire to something greater. The question remains, Are we willing to take the risk?