A prayer for Memorial Day

Our God and God of our ancestors,
as we [prepare to] observe another Memorial Day in America,
bless us with the gifts of memory and understanding,
that we may appreciate the true meaning of this [that] day,
an annual occasion to honor the brave men and women
who gave their lives for our country
and for their fellow citizens.

God of compassion,
let those who made the ultimate sacrifice,
so that we may live in freedom,
rest in peace,
honored by a grateful nation.
Remember their parents,
partners,
children
and all the loved ones they left behind.
Protect and comfort them;
bring them peace.

 

God of justice,
remind us of the debt we owe
to those who lost their lives in the defense of our nation,
and to the families that go on without them.
Fill the heart of every American
with pride in those who served,
and caring concern for their survivors.

 

May it be Your will
that every American be re-dedicated
to the task of building a nation
worthy of the sacrifices made by our honored dead.
And may it be Your will, also,
that all of us pursue a just peace throughout the world,
so that no more lives are lost in armed conflict
anywhere in Your creation.

by David Abernethy

David Abernethy practices law in the Philadelphia area and is a member of the Beth Am Israel community in Penn Valley, Pennsylvania.

And let us say Amen.

Let People Eat

I am heartsick that the WCK team was murdered while on their mission to feed the hungry.

I have long supported Chef Andres’s sacred mission at World Central Kitchen. In fact, in our fundraising efforts, WCK was the beneficiary of the proceeds along with Magen David Adom.

As Chef Andres states in his OpEd, Israel is better than this. And regardless of whatever the investigation of this tragedy will find, Israel must ensure that food aid gets to the hungry and those providing it are protected.

I am praying for the innocents who have been lost and those suffering.

Response to the vandalism at Temple Beth Hillel Beth EL

The synagogue offered the following public statement in response to the swastika graffitied on the property:

We do not know who did this. We do know that they wanted us to be afraid. A swastika is not a commentary on the policies of the State of Israel, nor is it a sign of solidarity with Palestinians. It is a symbol of hatred and division. We, the leadership of the synagogue, want everyone to know that we will not give in to either fear or division. We are blessed to live in a society in which hate speech is not tolerated by the police, who are working with us to keep us safe. We are blessed to live in a society where our neighbors of other faiths have already reached out to offer support.

Advocating Genocide is just Wrong

Speech advocating for Genocide is despicable and unacceptable.  Supporting murder and elimination of an entire group cannot be sanctioned even under the banner of “free speech.” It is the height of exclusion and hate.   And by its very nature, it bullies and intimidates anyone who would be the target of such speech. Watching the presidents of three of the ostensibly most illustrious colleges fumble this issue is sad. Their equivocations and attempts to nuance the question are an embarrassment to everyone who supports higher education and demonstrate the incompetency of these individuals.

Wow- you got spanked and are now on an apology tour.  Shame on you again.   Perhaps it would be best if you made this your goodbye tour.  Our best institutions need more than you can give, or they will cease to be the best.

It is time for these people to resign, and the colleges find people willing and capable of leading institutions where the free marketplace of ideas is promoted yet will not tolerate anything, no matter how heinous.

#Veritas

#Leges Sine Moribus Vanae

#Mens et manus

 

 

 

Pushing back on the Torah

As a rabbi in the community, I spend substantial time with interfaith couples. There is an undeniable trend with many Jews finding life partners with people of other faith traditions. It is a challenge that Judaism can successfully navigate. And hopefully, we can see the beauty and opportunity arising from such unions.

The story of Pinchas in Balak relates to a fear of intermarriage. It demonstrates how the Israelites were concerned about maintaining their community’s purity and adherence to God’s laws. In the story, the Israelites were seduced by the Moabite women. As a result, they began to engage in sexual immorality and idol worship, which threatened their relationship with God and their identity as separate people.

As a zealous and devout member of the Israelite community, Pinchas took matters into his own hands. He killed an Israelite man and a Midianite woman who were openly engaging in such behavior. His actions were seen as a necessary and just response to the threat of intermarriage and the resulting erosion of the Israelite community’s values and identity. This story speaks against intermarriage, then or now.

However, times have changed since the era depicted in the story of Pinchas. And indeed, this idea is not the first time Jews have seen borders and boundaries as porous, opportunities to engage new ideas and be enriched by them.

Judaism has a rich history of connecting with other cultures and incorporating new ideas, practices, and beliefs. Here are some specific examples of how Judaism has been enriched through its interactions with different cultures:

During the Babylonian Exile in the 6th century BCE, Jews were exposed to new ideas and practices from the Babylonian culture. This led to the development of new forms of Jewish scholarship and the compilation of the Babylonian Talmud, one of the central texts of Judaism.

In the Hellenistic Period in the 4th century BCE, Jews came into contact with Greek culture and philosophy. This led to the development of Hellenistic Judaism, which incorporated Greek ideas into Jewish thought. For example, Philo of Alexandria, a Hellenistic Jewish philosopher, used Greek philosophy to interpret the Hebrew Bible.

During the Islamic Golden Age in the 8th to 13th centuries CE, Jews lived in Muslim-majority societies and were exposed to Islamic culture and philosophy. This led to the development of Jewish philosophy, such as the works of Maimonides, who used Islamic philosophy to interpret Jewish theology.

Sephardic Jews originated in the Iberian Peninsula and had a rich cultural exchange with the Christian and Muslim cultures around them. This led to the development of Sephardic music, art, and cuisine, which have become integral and celebrated parts of Jewish culture.

The Hasidic movement emerged in Eastern Europe in the 18th century, incorporating mystical and ecstatic practices arguably adopted from the surrounding Slavic and Turkic cultures. This led to the development of Hasidic music, dance, and storytelling, which have become central to Hasidic culture and across many Jewish denominations.

In modern times, intermarriage is more widely accepted and celebrated, and many people see it as a positive way to build bridges between different cultures and communities. In many cases, intermarriage can help to promote understanding and reduce prejudice between groups. We are blessed to live in a place and time where we can marry the person we love because of whom they are rather than feel threatened or risk being ostracized.

When welcomed into Judaism’s embrace, these people also hold special esteemed status, known as a Ger Toshav. They have supported the Jewish community in which they live and enriched us. Although considered our “first convert,” Ruth may have been a Ger Toshav.

While some still hold on to the fear of intermarriage and seek to maintain the purity of their community, many people now recognize that diversity and intermarriage can be positive forces for social and cultural change.

Rather than fearing intermarriage, we can welcome those who choose it, seeing it as an opportunity for growth, connection, and understanding. Judaism rises to the occasion with its rich knowledge of its universal core values that are a foundation for creating a meaningful life. It also helps the 21st-century Jew see identity in an inclusive and embracing way.

Judaism has been enriched by its interactions with other cultures throughout history. These interactions have led to the developing of new ideas, practices, and beliefs, which have become integral parts of Jewish culture. Using the past as a prologue, we should welcome these couples with open arms.

 

Gun violence is a deadly issue, but a symptom. 

We often forget or become numb to how commonplace the daily carnage has become.

And because of our numbness, we require a mass casualty event to jolt our senses and awareness.

Sadly, this means that the lives of all the individuals murdered go unnoticed. The tragic loss of children becomes part of the daily process, cold statistics not unlike the cold bodies left in the wake of this national nightmare.

We must accept that although many consider shooting a sport (hunting, target practice, etc.), the purpose of a gun is to serve as a deadly weapon. A gun is used to kill. And outside the hunter’s blind or shooting range, most guns ultimately aim at people, and people die.

There are many reasons for the prevalence of guns and the ensuing gun violence. But at its core is a fundamental rejection of a basic premise of our society, namely, we are a nation of laws. If those laws are not applied rigorously and uniformly, then grievance arises, and the need to take the law into our own hands ensues.

The mass shooters and street thugs flout the law, and the victims ultimately pay the price of a society unable or unwilling to abide by its own standards of civility.

Taking the guns off the streets is a fantasy or perhaps just a fool’s errand. Only when we fully commit to a holistic approach that requires defending the weak and addressing the issues underlying the reasons people turn to guns, including mental health, lax enforcement of the law, political expediency, and twisting the Second Amendment to paralyze serious conversations, might we as a society begin the process of confronting and vanquishing this scourge.

As the co-chair of the Domestic Affairs Committee of the JCRC of Greater Philadelphia, we are committing ourselves to the issue of Gun Responsibility within the greater context of a Safe Cities Initiative. Our safe city approach is complex and challenging and without a quick fix. But the longer-term payoffs are significant. So I hope we can galvanize our community to engage in this hard work on behalf of all of us.

 

 

Apologize?

Many have called upon Donald Trump to apologize for embracing two avowed Jew Haters.

Trump has not distanced himself from these bigots or their bile.

Trump is a clever checkers player who has acted according to what he believes is best for him.  For us now to receive an explanation or apology after so much time has elapsed would be suspicious at best.  It is impossible to believe any apology would be sincere and instead a cynical calculation for personal benefit.

One of the best ways to put out a fire is to eliminate the oxygen from which it is nurtured.  Let us deprive this dumpster fire of any further oxygen/publicity so we might focus on issues of importance, including repairing the damage he has incited, stoking hatred, violence, and contempt for the institutions that undergird our nation.