Category: morality
Juneteenth
We acknowledge and mark Juneteenth, the 19th of June, to celebrate the day the United States fully recognized the Emancipation Proclamation.
This significant day, Juneteenth, was not the day of the Emancipation Proclamation, which declared the end of Slavery in the United States. Instead, it was the day when news of Lincoln’s historic decree reached the enslaved people of Galveston, Texas. Carried by 2,000 Union Troops, this news brought the long-awaited freedom to these individuals. Juneteenth stands as a pivotal moment in the journey towards realizing the ideals of the Declaration of Independence, that “All men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.“ The journey towards freedom began on January 1, 1863, when Lincoln proclaimed that all enslaved people within the rebellious states were to be free. However, this news took two more years to reach Galveston, Texas, in 1865. The word of freedom has since spread across the nation, but the task of turning the dream encapsulated in those words into a reality is an ongoing one.
The New Golden Age, the convening of a Black-Jewish alliance sponsored by Culture Changing Christians and the Jewish Community Relations Council of the Jewish Federation of Greater Philadelphia is a testament to the enduring significance of Juneteenth. This occasion, which celebrates the date and renews our commitment to the American vision of freedom and equality for all, underscores the ongoing relevance of Juneteenth. It serves as a reminder that the work towards realizing this vision is not yet complete, but together, we strive to fulfill that dream.
This statement was drafted by Pastor Carl Day and Rabbi David Levin of the New Golden Age.
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The New Golden Age is a joint partnership between the Jewish and Black communities in Philadelphia focused on combating hate, enhancing security, and strengthening the local community’s social safety net. This initiative was started by The Jewish Community Relations Council (JCRC) of the Jewish Federation of Greater Philadelphia and the Culture Changing Christians.
Canary in the Coal Mine
Jews are using the phrase “we are the canary in the coal mine” as a warning that
anti-Semitism signals growing hatred of all groups in our nation. This idea is profoundly flawed, ironically counterproductive, and requires immediate redress.
The phrase is a desperate appeal to others that they must fight anti-Semitism as it inevitably will lead to hatred against them—that tactic won’t work. People will stand against anti-Semitism because it is wrong. And if they can rationalize anti-Semitism, they won’t care about Jews, canaries, or anyone else. Besides, there is another group that already experiences an institutional brand of hatred: black people and others of color.
People of color have been experiencing hatred and systemic racism for as long as any of us have come to these shores. When we think of Jews as the ones on the front line, we negate the experience of the black community. That is egotistical and shameful and ironically belies the idea embodied in the Canary Phrase. We should be aware of this hatred and align with those others who experience it.
I am not a canary, and I am not in a coal mine. Despite the alarming sharp increase in public displays of anti-Semitism, we live well, thoroughly enjoying so many blessings of this place. We have the power and the means to defend ourselves. And we are. Others do not, and we must help them.
Let us stand against hatred in all its forms besides every one of goodwill. We denounce hatred of any group and work together to fight it on the streets, in the courts, and our hearts. So our country may live up to its aspirations.
We are not birds; we are American Jews standing tall for the values we believe in, and together, we will prevail.
Shabbat Shalom
Arguably, the greatest group of all time was the Beatles.
John Lennon’s song, Revolution, has become yet again relevant. It’s a strange way to welcome Shabbat, perhaps, but after we’ve listened, let’s start singing songs of peace and work towards achieving that.
Shabbat Shalom
Uncanceled, but Still Canceled
The news from Bryn Mawr is ambivalent.
There is good news and bad news.
First, the good news:
The courts intervened, and the BMFI must now show the film.
Now, the bad news:
Bryn Mawr Film Institute has not retracted its statement nor amended its thinking.
So, we get to see a movie in a place that is hostile to showing it.
The stakes have been raised on both sides as the film is now set to be shown. Those supporting the right to see the movie and those protesting Israel will be out in full force. I hope that each side can express their views without hindrance from the other. Whichever side you are on, strive for peace.
You guys at BMFI need to rethink your leadership. Whoever is in charge should be thanked for their past service and shown the door. Until at least a meaningful apology is offered, consider me a former member.
Sadness entering Shabbat
What does Commandedness look like today?
Bring Them Home Now
Bring Them Home
This is the mantra we need to keep repeating in every conversation. Our people must be brought home as the basis for any negotiation.
Many hostages have perished, all have endured unspeakable suffering, and we presume those still alive continue to be abused. This is the moral basis for the continued war on Hamas.
Although Hamas does not care about the killing and destruction inflicted on the Palestinian people and crudely, cynically positions the hostages and the Palestinians as bargaining chips in political maneuvering, we care about them and will continue to fight against the forces of barbarism until our people come home.
I pray for peace, and I pray for the end to the pain and suffering. Bring them home, and then we can take steps toward ending hostilities.
Its all about Context
The Mask and Wig Society at Penn offers an understanding of Context in the spirit of Tom Lehrer.
Where do we go from here?
The situation is fluid, and things are different from what we thought. We have come to an inflection point, and what happens next depends entirely on how boldly we are willing to consider acting.
It is relatively easy to kill people but almost impossible to kill an idea. Hamas has shown it knows no limit to the extent it will go to achieve the dual goals of killing Jews and eliminating Israel.
Israel thought it could manage the situation, lulling Hamas through what are essentially bribes and occasionally “mowing the lawn,” that obscene notion that periodically Israel engages in a military action to repress the militants. This is similar to blowing on the boiling pot of pasta to keep it from boiling over.
The pot boiled over, and the ensuing pogrom was devastating.
Furthermore, Hamas retains substantial control. The delay in releasing hostages on Day 2 of the truce showed their continued capacity to manage the situation psychologically. Equally distressing was the celebration in the West Bank because the jubilant welcome home to the released prisoners was met with Hamas flags instead of only Palestinian flags. A weak Palestinian Authority is losing control, and Hamas is ascendant.
And an uncontrolled group of Jewish right-wing extremists is engaging in violence against Palestinians that could only be understood as ethnic cleansing of the territory.
The situation is dire and requires bold action.
Strangely, a scene from The Godfather movie keeps running in my mind. As Don Corleone grieves his murdered son, he looks up and, from the depth of his pain, declares the killing has to stop. Peace is required even though vengeance courses through the blood. For us, this is that moment.
The killing must stop. Recognition by each side is required, and we must forge a way forward. Is Israel able to do this, and if so, who is courageous enough to make that declaration and commitment?
We’ve learned that ignoring the other side and building walls is not a solution. Walls cannot be high enough or thick enough to provide security. We also cannot do it alone.
Many are vested in maintaining the status quo of hostility, hatred, and turmoil. But others have a clear interest in seeing peace in the region. These nations need to join in the effort to work with Palestinians and Israelis to build trust and an infrastructure of hope. Together, we can realize a vision of dignity and security for both people who claim a right to the region. And those who envision a future for their children to live in a world without violence must be convinced we are all committed to their future. Building trust out of the rubble of destruction and pain that now exists will take time. But now is the time to start.
The killing must end, and now is the time to start on a path forward.