Category: government

Torah and the NFL- Nitzavim and Domestic Violence

This week’s Parasha opens with an extraordinary statement: “Atem nitzavim hayom culchem lifnay Adonai.” (Deut. 29:9) You are all standing here this day before the Eternal your God; the leaders of your tribes, your elders and your officers, every man of Israel, your young children, your women, and your convert who is within your camp both your woodcutters and your water drawers that you may enter the covenant, the Brit, of the Eternal your God and His oath which the Eternal your God is making with you this day. (Deut. 29:9-11)

Everyone from the highest of stature to the lowliest is included. We each and every one of us are to be included. The statement is actually twofold. It has an element that sometimes we overlook. Usually we focus on how each is obligated to enter into the covenant. But there is a form of reciprocity implied in the Brit. As each of us is obligated to enter into it, then by extension so too is each of us protected by it. No matter what your stature from the lowliest to the highest, we are all sheltered by the very same covenant of laws. No one is above the law and all are subject to the same law.

A nation of laws has been birthed for the first time in human history. This is one of the singularly great gifts of Judaism to humankind. It is the bedrock upon which we have built the United States of America.

And that is precisely why it is so deeply offensive and disturbing to witness the ongoing saga of domestic violence play out within the National Football League and within our culture. The Allstate Foundation and its affiliate, The Purple Purse, a center to combat domestic violence, published that an astounding 1 woman in 4 in this country will report experiencing domestic violence in their lifetimes. 1 in 4. Here in the United States of America. Furthermore, the number of victims that find they are unable to remove themselves from the cycle of violence is equally staggering. And sadly many victims come to believe that the cycle of violence is acceptable or even the norm and then tragically perpetuate the behavior.

 The stories of Ray Rice, the now former running back for the Baltimore Ravens, and Adrian Peterson of the Minnesota Vikings continues. Around the country many people are proclaiming that domestic violence simply is not acceptable. The simple truth is: A brute cannot assault a woman; child discipline cannot devolve into battery leaving physical injury. We do not permit domestic violence. Period— End of Story.

 But it is so much easier to turn a blind eye. After all, we are talking about Football. Football is more than a game; Football is our national quasi-religion. Its sacrament is offered by the grand church known as the National Football League in cathedrals around the country and live-cast into our homes.  Almost everyone loves to watch the game on Sunday, and on Monday and on Tuesday and on Wednesday and on Thursday. (If only we could get people to our services so often!). It is quite a spectacle and these players are great athletes.

 Some people ask, can’t we just kick back and enjoy the show? I mean cold cocking your fiancé is not the most admirable thing to do, but come on- have you watched this guy run? Many would rather watch the game rather and turn a blind eye to what happens off the field.

But the answer remains no. When we choose to turn a blind eye, we choose to condone domestic violence. We facilitate and even encourage this behavior because there are no consequences if we turn away. We cannot turn away. We are all responsible for one another.

 As public figures these athletes have a responsibility. And as people who make their money from our participation, we have a responsibility. These competitors embody the celebrity and the financial success that our country glorifies as well as their athleticism, the result of fierce training and discipline. We admire these qualities and aspire to be like those who possess them.

 These people are role models for our kids and for us as well. This is substantiated by the fact that the star performers all have major endorsement contracts to promote everything under the sun- from shoes to hats, to anti-fungal foot powder and almost anything else imaginable. It is only because of their influence on us that they hawk products. So whether or not they aspire to be, they are our role models and the endorsement deals create income streams and a lavish lifestyle.

 What I find distressing however is that the sponsors are reacting faster than the general public. Endorsement contracts are being reviewed and many pulled in response to the culture of unbridled violence that permeates Football. But the fan base, the American “amcha” if you will, remains by in large wildly devoted participants in the spectacle.

 What does it say about us when we encourage or condone or even tolerate this kind of behavior? What are the values that truly matter to us? How do we act as individuals, even when no one else is supposed to be looking? And what do we do in greater society as a whole? If we shirk our responsibilities, we create a culture that accepts and promotes Domestic Violence.

 Our Parasha this week admonishes us that we are united in our obligations. “You stand here today, all of you, before the Eternal your God,” And if we do not adhere to these principles, there will be exile and devastation in the land. Further, it is incumbent upon each of us. Each and every individual is responsible. And this is not an impossible task. “For the mitzvah I command you this day it is not beyond you, nor is it remote from you. “Lo Bashamayim Hi.” It is not in Heaven, it is not across the sea. Rather it is very close to you, in your mouth, in your heart that you may do it.” (Deut. 30:14)

 All of us are called upon to be involved and to require good and decent behavior from ourselves and from others. So much of Torah is given to us for precisely this purpose. This is not some matter of politically correct civility; it is a foundation upon which our society is built.  A free and democratic system cannot tolerate the brute to rule. To borrow from Socrates rebuke of Thrasymachus in Plato’s Republic, Justice is not the will of the stronger. The prophetic call to action of Isaiah, which we will read during the High Holidays and which we echo at every prayer service, admonishes us to feed the hungry, clothe the naked, shelter the homeless and provide for the widow and orphan. Society is strong only when it protects those unable to protect themselves. The seeds of this understanding are to be found here in Parasha Nitzavim.

 We are extraordinary and unique in that we are a nation of laws. This is not only a fundamental value of Judaism, but also a cornerstone of Western Culture and these United States. Without it, the very fabric of our society begins to fray and the domestic peace is threatened. It is both our inheritance and our legacy.

For this covenant extends beyond us to all of “those who are not here with us this day,” (Deut. v14) the future generations, our children and our children’s children.

 We are compelled therefore to demand better. The Eternal explains in Torah “I have set before you life and goodness, and death and evil. I command you to love God, to walk in His ways and to keep His commandments.” God admonishes us to live with our eyes wide open.

 For if we do not live respecting the laws of decency and civility a cancer growing inside, threatens our society, one that will eventually kill, or to use the language of Nitzavim, “a root that produces hemlock and wormwood.” (Deut. 19:17)  We can put a stop to it now, by not tolerating such abusive behavior.

 We can act and we can have an effect. Truly it is close to us in our hearts and mouths. Nitzavim cautions that if someone thinks that he or she “can have peace even if I follow my heart’s desires,” “The Eternal will not forgive…but rather God’s zeal will fume against that person.” (Deut. 19:18) And so, each of us is obliged and challenged to act.

 It can start with something as simple as not watching the football game, sending an email to a sponsor or to the NFL demanding a change before agreeing to patronize one of the worlds most successful business enterprises, and actively supporting campaigns against domestic violence such as Purple Purse.

 The month of Elul is a time of reflection in preparation for the High Holidays; we look to where we have fallen short and how we might do better in the year to come. This is one place where we can all do better.

 ”Life and Death I have set before you, blessing and curse.” (Deut. 30:15) “Choose Life and live.”(Deut. 30:19)

Shabbat Shalom

It’s Time to Free Jonathan Pollard

For a long time, I resisted calls to free Jonathan Pollard.  He was convicted of treason, spying against the United States of America.  Although his punishment was more severe and although he spied on behalf of the State of Israel, an ally of the United States, his sentence seemed acceptable to me. He was a convicted spy serving a life sentence for betraying his country-that was okay in my book.

However, it is clear from the latest round of Middle East negotiations that Jonathan Pollard became little more than a political pawn, to be played in order to achieve a settlement.  If our own government admits that Pollard’s punishment can be overlooked to achieve a political end, then the reason for his original punishment seems to have run its course, and he has paid the price.  I do not believe a pardon is in order but it seems reasonable that we permit the time served be sufficient punishment for his treasonous acts.

 Notwithstanding the collapse of the complicated formula that included his release to bring an agreement to the Middle East peace talks, Pollard appears to be merely taking up space in a prison as far as the US Government is concerned.  So therefore, it seems appropriate to release and deport him to Israel.  Pollard does not matter to the United States anymore as evidenced by our willingness to release him. Dangling Pollard in front of those who might believe he matters, only serves to distract the two directly affected parties from the important and hard decisions they need to make.   So let us now take the only reasonable course of action, release Jonathan Pollard now.

College Students and Esther – What Purim might teach us about power and our future

Tonight we start the holiday of Purim where we read Megillat Esther, the Book of Esther.  Purim is a Jewish story.  And like so many Jewish Stories, it has multiple levels of meaning.

 Purim is a lovely children’s story- good triumphs over evil, a savior rescues us from the clutches of despair.  Righteous deeds are rewarded and the people rejoice and live happily ever after.

 Purim is also a great adult story, the story of sex, power and palace intrigue.  As gripping as any modern drama on cable; forces vie for control, often ruthless in tactics.  The heroine uses all her skills and wiles to rescue her people. Shonda Rhimes has at least a full season of Scandal right here in our Megillah!

 Purim is also a story with a deeper and darker side, which I believe is the reason why the Book of Esther is included in the Bible; it is a cautionary tale.  Purim admonishes us about the use and abuse of power.

How power can work and how it can corrupt.

What happens when power is not challenged and what happens when it seduces.  What might happen when we move from being drunk with complacency, to being drunk with power.  Megillat Esther portrays when the powerless are subjected to the whims of the powerful- those who are consumed with only their own power driven by the sense of self importance that comes from it.

 Haman plans to destroy the Jews because Mordechai does not bow before him.  Mordechai and Esther work together, conspiring if you will, to overthrow Haman’s power and gain power for themselves.  To achieve these ends they use nothing less than seduction and lies to lure Haman into a trap and inflame the wrath of King Achasverus.    The book of Esther demands us to question, “to what lengths are we willing to go to acheive power?”

 But then Megillat Esther continues to push us and asks,“What do we do with power once it has been acheived?”

 In a kind of  “Perverse Dayenu” we learn that it is not enough that the Jews triumph- Esther is the Queen and Mordechai becomes the King’s Vizier.  Nor is it enough that in an ironic twist of fate that Haman is executed on the very gallows he built to hang Mordechai.  The Jews then demand the execution of all of Haman’s sons and then 50 and then yet another 750 people in Sushan.  But it is still not over; for then there is a wholesale slaughter of 75,000 Persians in retribution.  This is a place where the phrase “Absolute Power corrupts Absolutely” could surely have been coined.   (Lord Acton 1887)

 We go from powerless, to powerful; from innocent to corrupt; from holding the moral high ground to losing all moral authority giving way to the basest of human emotion.

 So how this story resonate for us today?

 We are taught that with power comes responsibility.  That responsibility includes protecting those who are less fortunate and powerless, protecting our system of free expression, and protecting our ability to remain a full and vibrant part of this nation we call home. We have come a long way to achieve our comfortable public place in American society. But like our Purim story it was not always so.

 Esther concealed her identity from the king until Mordechai gave her the strength to step forward.  But what if she did not have the strength?  Who would have spoken for the Jews of Persia?  Mordechai says that if it was not Esther, someone else would step forward, but in the story we know only two, Queen Esther and her Uncle Mordechai.

Our tradition suggests Mordechai placed his hope in a higher power, but he knew his life was actually in Esther’s hands.  And likewise, the future of our next generations is in our hands.

 But ominous signs are on the horizon.  What if we became unable to advocate for ourselves?  It is not as outlandish as it may sound.  Many of you can recall the deafening silence of the American Jewish community in the 1930s and 40s. With only a few exceptions such as Rabbi Stephen Wise, our American community retreated into its fear as the Nazi’s systematically executed the Holocaust.  Today we can hardly imagine such gripping fear.  But this fear is alive as is the hatred.  It lives on our college campuses around the country and the implications are foreboding.

 We have just finished the national Israel Apartheid week.  This is a week of consciousness-raising held on campuses around the country protesting that Israel is no more than an apartheid state dedicated to the oppression of the Palestinians.  The attempt to De-legitimize the State of Israel also finds a voice in the growing organized economic boycott of Israel known as Boycott Divest Sanction or BDS.  This group was responsible for the commotion surrounding the Soda Stream company’s factory in the West Bank.  Students for Justice in Palestine (the SJP) is vehemently anti-Israel and actively protests against the State and its legitimacy on campuses across the country.  Not to be outdone, the academic community has, in real terms, taken up the Anti-Israel cause of the Palestinians by supporting the boycott of Israeli scholars through the American Studies Association, the ASA.

 The groups on campus have used thuggish tactics to bully and intimidate our college students. And as their teachers align with these politics, the classroom becomes a very uncomfortable, threatening place, instead of a place that is supposed to nurture.  The effect on our youth is profound.

 Many kids become turtles.  They withdraw into their shells and hope that it will all blow over.  Many of our kids find themselves fearful.  Unable to express an alternative point of view, students on campus are ostracized.  They are alienated from their Judaism and any relationship they may have to Israel. These young people are scared to think for themselves or express their opinions. And if they are courageous enough to try, they are subjected to public ridicule and humiliation.    If we do not work to support our youth, then we risk raising a whole generation of Jews, our future, unable to withstand the onslaught of hate and bigotry.  We will have completely ceded our power to those who would oppress us.

 So we must heed the lessons of Megillat Esther and embrace our power with respect.  We need to reach out to our youth by giving them a solid understanding of their Jewish identity and Jewish values before they leave for school and begin to explore the world.  But we must also support them in these college years of discovery by continuing to be present.  We can do this by supporting vibrant Hillels on campus, and as Congregations by remaining in contact with them while they are away and by making them feel warmly welcomed back into our temples when they return.  Finally, but so importantly, we must place a Reform Rabbi on every college campus with a significant Jewish population to nurture and care for our children.

The future is theirs, but the power to make that future bright lies with us and what we do now.

Putin, Hitler and the Olympics I won’t watch

A few months ago, I said I would boycott watching the Olympic Games in Sochi.  I will miss the extraordinary competition and the pomp and circumstance of this gathering of athletes from around the world.  But I cannot in good conscience support a spectacle hosted by a dictator thug who has declared homosexuality illegal and who has among his many infamous and dubious distinctions such as suppressing human rights and making a mockery out of the rule of law, has abetted and enabled the atrocious slaughter of innocents in the Syrian Civil War.

I recall history and remember with admiration Jesse Owens.  He won the Gold Medal in front of Adolf Hitler flouting and shattering the myth of Aryan supremacy.  It certainly would be wonderful irony and affront to the Russian regime for individuals who are homosexual to win Gold and stand atop the podium time and again.  I root for it, hoping it will happen, but I will not be watching when it does.  I will not support the commercial enterprise; I will not support the corrupt and disgusting regime no matter what lovely face Vladimir Putin attempts to show the world.  We know it is all merely show and it is contemptible.

Crisis Averted? Whose fault is this anyways?

“The fault, dear Brutus, is not in our stars, but in ourselves.” (Julius Caesar, I,ii,140-141)

 The political crisis in which we find ourselves is, at root, a case of getting what we deserve.  For too long we have abrogated our sacred responsibility to vote, many of us do not even cast a ballot and for those who do, there is a lack of desire to learn about those who have asked for the privilege to represent us.  We cast a vote based on party lines because we have not taken the time or effort to engage.  We just do not care enough.  Removing the labels will not help get a better representative.  It will merely create a blind gamble, betting that the law of averages gives the voter a 50/50 chance to get it right when choosing between two unknown candidates.

A government by, of and for the people can only exist if the people themselves demand no less of their government, otherwise the government and those who become part of it will become self-serving.  Unless and until we embrace our obligation to what remains a great noble experiment in governance, politicians will continue on their path of selfishness and divisiveness, which ultimately imperils us all.