Cantor Azi Schwartz and Bat Ella join to bring us “Little Gifts,” the special small things that make life worthy of our gratitude and, of course, Shabbat.
Shabbat Shalom
Cantor Azi Schwartz and Bat Ella join to bring us “Little Gifts,” the special small things that make life worthy of our gratitude and, of course, Shabbat.
Shabbat Shalom
Jews are using the phrase “we are the canary in the coal mine” as a warning that anti-Semitism signals growing hatred of all groups in our nation. This idea is profoundly flawed, ironically counterproductive, and requires immediate redress.
The phrase is a desperate appeal to others that they must fight anti-Semitism as it inevitably will lead to hatred against them—that tactic won’t work. People will stand against anti-Semitism because it is wrong. And if they can rationalize anti-Semitism, they won’t care about Jews, canaries, or anyone else. Besides, there is another group that already experiences an institutional brand of hatred: black people and others of color.
People of color have been experiencing hatred and systemic racism for as long as any of us have come to these shores. When we think of Jews as the ones on the front line, we negate the experience of the black community. That is egotistical and shameful and ironically belies the idea embodied in the Canary Phrase. We should be aware of this hatred and align with those others who experience it.
I am not a canary, and I am not in a coal mine. Despite the alarming sharp increase in public displays of anti-Semitism, we live well, thoroughly enjoying so many blessings of this place. We have the power and the means to defend ourselves. And we are. Others do not, and we must help them.
Let us stand against hatred in all its forms besides every one of goodwill. We denounce hatred of any group and work together to fight it on the streets, in the courts, and our hearts. So our country may live up to its aspirations.
We are not birds; we are American Jews standing tall for the values we believe in, and together, we will prevail.
We welcome Shabbat with the song Shalom Aleichem, May Peace be upon you. When greeted this way, our response is Aleichem Shalom, And May Peace be upon you. The wish for peace unites all people of goodwill, and May it become our reality soon. This rendition by the Ma’ayan Band is a beautiful and pensive way to experience this song and feeling.
Shabbat Shalom
Anti-Semitism is here. It is ugly and real. It never went away, even though we almost believed it did. This is not a time to cower; it is a time to act decisively and urgently.
Our strength lies in our unity and our shared values. We are not alone in this fight but bound together by a tradition of wisdom and insight rooted in humanity’s best values. With these as our guide, we will overcome.
Let’s shift from sorrow to action. In these challenging times, let our Judaism be our strength. Seek the light and community that fortify us. Stand firm in our beliefs; together, we will construct a world founded on love and kindness. Let’s stand shoulder-to-shoulder with our fellow Jews, extend our blessings to those in need, and illuminate the world. Let’s also reach out to other allies, all people of goodwill, and unite for a common cause. Evil will not triumph. Together, we will flood the world with light, pushing back the darkness to where it belongs.
Arguably, the greatest group of all time was the Beatles.
John Lennon’s song, Revolution, has become yet again relevant. It’s a strange way to welcome Shabbat, perhaps, but after we’ve listened, let’s start singing songs of peace and work towards achieving that.
Shabbat Shalom
Cantor Azi Schwartz shares a ballad to his homeland that I share with you on this Shabbat.
“This song is dedicated to my country. Not the one that was here a week ago, the one we will rebuild when all this is over.” Hanan Ben Ari, October 16, 2023.
Shabbat Shalom
The synagogue offered the following public statement in response to the swastika graffitied on the property:
We do not know who did this. We do know that they wanted us to be afraid. A swastika is not a commentary on the policies of the State of Israel, nor is it a sign of solidarity with Palestinians. It is a symbol of hatred and division. We, the leadership of the synagogue, want everyone to know that we will not give in to either fear or division. We are blessed to live in a society in which hate speech is not tolerated by the police, who are working with us to keep us safe. We are blessed to live in a society where our neighbors of other faiths have already reached out to offer support.
This is the mantra we need to keep repeating in every conversation. Our people must be brought home as the basis for any negotiation.
Many hostages have perished, all have endured unspeakable suffering, and we presume those still alive continue to be abused. This is the moral basis for the continued war on Hamas.
Although Hamas does not care about the killing and destruction inflicted on the Palestinian people and crudely, cynically positions the hostages and the Palestinians as bargaining chips in political maneuvering, we care about them and will continue to fight against the forces of barbarism until our people come home.
I pray for peace, and I pray for the end to the pain and suffering. Bring them home, and then we can take steps toward ending hostilities.
We welcome Shabbat as we experience the heartbreak of war.
May we find some peace this Shabbat.
Shabbat Shalom
In our welcome of Shabbat, we share Ana BeKoach, a prayer asking we be released from the spiritual, emotional, and physical things that bind us. It invokes the power of God’s name through Jewish mysticism. In this troubling time, may we be freed.
Shir Appeal shares its acapella rendition with us here.
Shabbat Shalom