Juneteenth

We acknowledge and mark Juneteenth, the 19th of June, to celebrate the day the United States fully recognized the Emancipation Proclamation.

This significant day, Juneteenth, was not the day of the Emancipation Proclamation, which declared the end of Slavery in the United States. Instead, it was the day when news of Lincoln’s historic decree reached the enslaved people of Galveston, Texas. Carried by 2,000 Union Troops, this news brought the long-awaited freedom to these individuals. Juneteenth stands as a pivotal moment in the journey towards realizing the ideals of the Declaration of Independence, that “All men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.“ The journey towards freedom began on January 1, 1863, when Lincoln proclaimed that all enslaved people within the rebellious states were to be free. However, this news took two more years to reach Galveston, Texas, in 1865. The word of freedom has since spread across the nation, but the task of turning the dream encapsulated in those words into a reality is an ongoing one.

The New Golden Age, the convening of a Black-Jewish alliance sponsored by Culture Changing Christians and the Jewish Community Relations Council of the Jewish Federation of Greater Philadelphia is a testament to the enduring significance of Juneteenth. This occasion, which celebrates the date and renews our commitment to the American vision of freedom and equality for all, underscores the ongoing relevance of Juneteenth. It serves as a reminder that the work towards realizing this vision is not yet complete, but together, we strive to fulfill that dream.

This statement was drafted by Pastor Carl Day and Rabbi David Levin of the New Golden Age.

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The New Golden Age is a joint partnership between the Jewish and Black communities in Philadelphia focused on combating hate, enhancing security, and strengthening the local community’s social safety net. This initiative was started by The Jewish Community Relations Council (JCRC) of the Jewish Federation of Greater Philadelphia and the Culture Changing Christians.

Our lives are changed

All of our lives have been irrevocably changed as a result of October 7. The lives we thought we enjoyed before have had the veneer ripped away, and we are in a new and strangely familiar place as a people of history.

As many of you know, I am planning a trip to Israel with a few of my colleagues from the Philadelphia region through the generous support of the Jewish Federation of Greater Philadelphia. Our purpose is to learn, bear witness, and bring home the stories of what is happening to the people of Israel. We will start in Tel Aviv, and we will move South, meeting with families of the kidnapped, hostages, and others whose lives around the envelope have been changed forever.

I do not know what I will encounter. And I say that as someone who is struggling here in the Diaspora and as someone committed to the Jewish state. We have complex and conflicting moral issues to try and understand. It is like threading the eye of a tiny needle. Our tradition is well-versed in parsing, probing, and understanding how we maintain our values even when those values are challenged in the most extraordinary ways. But we have enjoyed the opportunity to study those texts, not live them in real-time, and here in lies the real challenge of what it means to understand what is going on Jewishly.

I will share the lessons I will learn and some wisdom that I hope will come from these experiences. But I will at least bear witness.

I have been asked repeatedly if I am nervous or scared about my trip to Israel, and I do have trepidation, but it’s not the trepidation of being physically hurt. It is the trepidation of everything that I have held dear, of everything that I have worked for, of everything that I believe in, being tested in a way that I never thought would be imaginable today.

The virulent Jew-hatred we believed was part of our history is now being expressed publicly and shamelessly; that is frightening.

I am privileged to know many people of Goodwill, and so many of them have reached out in this fraught time to offer their support and love. But there are so many others who have remained silent and too many others who have let their antisemitism erupt into the public space. We can no longer pretend that Jew-hatred does not affect us. It does, and we must now decide whether we stand for what we claim to believe and fight for those values and ideals.

I pray for the people of Israel, I pray for my Jewish brothers and sisters both there and here, and I pray for peace. Perhaps these things may come more quickly than the all-too-elusive Messiah. It is up to us to hasten their coming.

 

 

 

Off To Israel

I am pleased to share that I am traveling to Israel. The Jewish Federation of Greater Philadelphia is sponsoring a small group of rabbis to witness the situation first-hand.  I look forward to sharing with you what I learn so we can better understand the issues and how we constructively engage. Stay safe and secure; find ways to support our people here and in Israel.  Let us pray for peace.

L’Shalom,

Rabbi David

Mission Israel

I had the privilege of joining 17 other rabbinic colleagues on a mission to Israel. The Federations of Greater Philadelphia and Metro West as well as the WZO (World Zionist Organization) sponsored this mission. It was a four-day whirlwind; up, north, down, south, east and west, I felt like the rabbinic equivalent of a Lulav. It was a very interesting trip, as much for what was said as for what was not said.

 The WZO agenda tried to create a narrative for us. But the story they tried to tell was different from the one I took away from the trip. There was no shortage of Hasbara. The and WZO tried to portray a society that is accepting and growing, wanting peace with those who want likewise (the Druze we met along the Lebanon border in the town of Hurfeish), and ready to take on the civil issues (the Ethiopians we met in Rishon LeZion). More troubling issues remained off-limits however, and the conversation regarding the Palestinians issues came down to better advocacy (a presentation by Stand with Us) and Ambassador Alan Baker’s legal explanation about why Israel is in the right and the Palestinians are acting without legal justification.

 We also were witness to the nascent rise of spirituality in the secular society through the establishment of an Israeli Seminary and an organic lay-led movement creating a “Minhag Israeli” distinct and apart from American transplants. Along with this was a conversation about redefining Zionism in the modern context to appeal to the current generation and acknowledge current realities.

 For me, these dots and created a picture of a society that is in many ways engaged in an internal existential struggle for its soul. As Israel has achieved the vision to become a Nation like other Nations, Israelis are finding this place insufficient. Realizing the dream has created a reality that leaves the heart and soul of the aspirational mythic idea of Israel unfulfilled. There is a struggle to find more. The Palestinian issue seems to be eating away at the hearts and minds of many Israelis as are many other issues creating a deep profound yearning. I saw and felt this when I visited last year during the war as well.

 That struggle is present here in the US; we struggle to understand Israel and our connection. We are challenged to do a better job of facilitating the conversations and fostering relationships that are deep and enduring. I believe that the WZO approach appeals to a segment of the American Jewish Community already sitting in the pews of that denomination. But that leaves many of us standing outside and unsatisfied with the offering and that number is growing.

 I was encouraged by the visits to the projects we support through Federation including our sister city, Netivot. At a youth center one of our more gregarious rabbis got down on the mats and wrestled a couple of the kids. Although Seth had the boy by several pounds, the short-lived match was great. We also saw the planned mural for the water tower of Netivot being created by our very own Philadelphia treasure, the Mural Arts Program. I have been a fan of Mural Arts for a while, watching its artists transform an often blighted urban landscape into a place of culture and hope one wall at a time. We can take pride in the many good things we do but I wonder how those things might be expanded further.

 One important highlight, was the camaraderie and collegiality this trip fostered. Our rabbis represented a spectrum of beliefs and cut across denominations. Although our religious views and practices are substantially different, we found common ground to learn together, to create friendships together and to talk together. Of particular note was the insistence of our Orthodox colleagues to stop our trip for a Mincha service so that one of us, a reform woman rabbi, could say Kaddish for her father. So there we were on a playground davening Mincha together, a truly profound moment and an important lesson for us all.