The Real Benjamin Netanyahu

 One of the things that made Benjamin Netanyahu and others like him a powerful and persuasive Israeli voice in the US was that he was like us.

Netanyahu was schooled in the US. He spoke unaccented American English and he knew the idioms. He sounded like us. He looked like us and dressed like us. He was one of us. Benjamin Netanyahu appeared to us as a cultured sophisticated erudite person with western sensitivities. He could have come from Philadelphia as easily as from Tel Aviv.

He seemed one of us, that is until now.

 The breach of protocol in accepting the invitation to speak before Congress, the lecturing of the American people and the chastising of the American President before the Congress have created tears in the fabric of the US-Israeli relationship that at this moment seem difficult to repair. No, Bibi Netanyahu is not one of us, nor does he speak for us. In fact he has helped create a rift in the Jewish community while helping to further politicize US domestic politics.

 At this juncture, the best remedy to this situation seems to be a new Prime Minister who can rebuild what has been damaged. This goes beyond the personal issues between the two men occupy the offices of Prime Minister and President. Any future American President will not forget Mr. Netanyahu affront to the office by inserting himself into the American political system. It is hard to imagine how Mr. Netanyahu would be the best leader representing Israel in this critical alliance either now or in 2016 and beyond.

Hillel’s Eric Fingerhut Withdraws From J Street Conference

Hillel’s Eric Fingerhut Withdraws From J Street Conference.

The announcement was the Mr. Fingerhut withdrew from speaking entirely. 


I believe this is a very unfortunate decision and a missed opportunity to engage a substantial number of our young people who are engaged in a serious relationship with Israel. Mr. Erekat’s appearance is neither an endorsement of his personal point of view nor that of the Palestinian Authority. But his appearance before JStreet is an act of courage on the parts of JStreet and Mr. Erekat. Hillel International is an important voice in the conversation. Mr. Fingerhut would have espoused an important viewpoint that the attendees should have heard. It is a shame they will not.

Words Matter

Sticks and stones may break my bones but words will never hurt me.  This was a lie our parents told us when we were children designed to protect us, but a lie nonetheless.

Words do matter and words can do extraordinary impact and have the capacity to wound deeply.

 Epithets can be painful. African-Americans heard the word N***** spewed from the mouths of fraternity racists this past week at the University of Ok, Jewish youth have heard vile anti-Semitic words hurled their way. Gay and Lesbians struggle with terms that are offensive and hurtful.

 It seems strange that these things are happening on college campuses. Even if the campuses were only reflecting values of the greater society that would be troubling enough, but these are college campuses, ostensibly places where our young go to learn and be exposed to the best we have to offer them to help shape them and expose them to the world of ideas that they can explore. It is a time of idealism unfettered by the harsh realities of daily life filled with obligations that shift focus away from lofty thoughts. But then we have words such as these spoken at the University of Oklahoma.

 Words matter. I have heard some young people claim otherwise. For example, nasty tweets are only venting and meaningless. But words do matter. We do not know what mental process might be underling or ameliorating the words. But we hear them and are affected by those words because of our understanding of them.

 Jewishly, we believe words carry supreme importance. The Ten Commandments are actually called the 10 Utterances. Our Bible tells us that God spoke the world into being. Words matter a lot. Because they carry so much weight, so much power, words and the meanings they carry, cannot be used cavalierly.

 Free speech comes with responsibility. When we say things, the words reflect who we are and what we think; for that is the face we show to the world. Offensive words, words laden with hatred, ridicule or judgment can profoundly affect others. Verbal bullying for example has created pain so deep that some have actually committed suicide.

 I am at a loss when someone defends offensive speech as something that is “merely words”

To carry that logic forward would indicate that we completely dismiss everything the speaker has to say as only empty meaningless words. And with that comes the complete dismissal of that person whose words and thoughts are meaningless. However, when we attempt to follow this logic, we are met with push back, because words matter. They reflect on us and they are the basis for other’s perception of us. The words we choose express the beliefs we hold. They are the basis for how we interact with others and often go to the heart of our own personal issues and insecurities. We cannot afford, any of us, to refuse the weight of our words. Free speech is welcome; just understand that we are listening.

The University of Oklahoma offers an important lesson for us all

Kudos to President David Boren of the University of Oklahoma for taking swift and decisive action against the racist hate speech on campus. The “threatening racist behavior” was unacceptable and closing the Sigma Alpha Epsilon fraternity and holding accountable those who made these vile statements is welcome. Boren said these students created a “hostile environment” for student and the university community. He went on to say “I hope the entire nation will join with us in having zero tolerance of such racism when it raises its head in other situations across the country.”

To all the campus presidents who are permitting our Jewish students to be subjected to similar ugliness, I call upon you to heed President Boren’s call. There is no place on the college campus for speech that threatens or intimidates other students. It is antithetical to everything that our great country and every university represent.

Words carry weight and responsibility. It is incumbent upon all college administrations to maintain campuses of some level of decorum and at a minimum civility. It is incumbent upon us to demand this kind of environment for all our young people. We need to continue to do our important work in making the college experience everything it should be for our children.

 

 

Selma- It is our story

This weekend marks the 50th anniversary of the march in Selma. As Americans and as Jews we are proud of this landmark achievement in our nation’s history and our part in it. Jewish Americans have been on the forefront of civil rights movement and we continue to champion civil rights and social justice for all. But the march in Selma is a seminal moment and we burst with pride, kvelling, at the sight of Rabbi Abraham Joshua Heschel along side of Dr. Martin Luther King Jr. We are deeply moved that so many American Jews stood bravely and fought during the struggle, most notably including those who gave their lives for these ideals.

This was our story. We Jews had found our place in American society and we found our voice. The prophetic ideals that are a foundation of our Jewishness galvanized us to support the civil rights movement because we believed that until all were free, none were free.   So Jews stood proudly along side the African-American community demanding change.

However, the movie Selma does not tell this story. In fact, unless you looked carefully and unblinkingly during the march across the Edmund Pettus Bridge, you probably missed the man in the kippah off to the side.   The story told in Selma, is moving, but it is not a story that includes us. It is told from the perspective of the African-American community and glorifies the struggle that was theirs. Although the time is the same, the march is the same and the facts are the same, the stories however are different. But that is okay.

The tellers of this story needed to share their perspective, which did not have room for us. Selma was about empowering their heroes to assert themselves. It is not an unreasonable thing to look through a different lens and tell a different story that has meaning even though it is not the telling of the story we might choose. That does not detract from the contribution that Jewish leaders made, nor does it lessen the pride that we might feel for their participation. It only shows that there are particular and more universal stories that might be told about the same unfolding of events.

As we approach the Pesach Seder, this gives us an opportunity to re-examine the telling of our quintessential freedom narrative. What do we emphasize and what do we leave out? Many different versions of the Exodus story will be told this night, each of them valid, each of them part of the larger story. The recollection of events only remains meaningful when we can make the connection to those events in a way that speaks to us. Only then is it more than a recounting of events, but rather a moving story that evokes emotion and prompts us to action. We share at our Seder tables the hope that “Next year may we all be free,” but until that time, may our stories keep the dream alive.

 

 

A New Deal for Iran

No agreement is better than a bad agreement. On this both Benjamin Netanyahu and Susan Rice agree, and likely most of the rest of us. But unfortunately, the definition of a “non-bad agreement” appears elusive. And Mr. Netanyahu has dismissed the present agreement as thoroughly unacceptable despite the fact that the agreement is still being negotiated and we have not seen its details.

So, there is the back and forth, the shifting of the negotiations and terms, the use of sanctions and threats of sanctions, other options on the table, an established time line as opposed to open-ended non-proliferation. There are those who would like to impose sanctions; and nothing short of a permanent and complete dismantling of the Iranian nuclear program should be accepted. However, these talks seem to be aware of a dangerous pragmatic reality, namely, we cannot stop Iran from developing the technology of a nuclear bomb and ultimately a bomb itself.   This seems to be the great unspoken bottom line. We can put it off but we cannot stop it completely. For those of us who question this assessment, look no further than North Korea.

So Prime Minister Netanyahu is making a “hail Mary” pass to the end zone. Unfortunately there is no one downfield able to catch the ball (please pardon the football analogy). This is the dawn of an era of a “nuclearized” Middle East. Iran’s inexorable march to the bomb likely means that an arms race will ensue with Iran’s neighbors seeking parity as a means of self-defense.

The question is not whether we can prevent Iran from having a weapon, or even for how long we might delay it. The real question is how to manage the world with a nuclear capable Iran?

That is the single strongest argument for integrating Iran into the world, for eliminating sanctions and bringing the West with its freedom of ideas and wealth to the people of Iran. The people and the government of Iran must view the West as an ally, not as a threat to the Iranian way of life, but that also means that Iran cannot be a platform to support terrorist activity around the world, dedicate itself to the annihilation of Israel and seek a dominant position exercising its influence in the Middle East and beyond. The existential threat understood by Israel needs to be defused while the Iranian hegemony of the Middle East is managed towards a peaceful coexistence with the West. This is no small task to say the very least. This is a very long road.

In many ways we have created and facilitated this monster. Can we now help Iran move toward next steps that make it counted among the community of nations and not our adversary? We need to acknowledge our part in the creation of present day Iran, from the assassination of their democratically elected leader, Mossadeq; installation of the pro-western Shah; instigation of a protracted Iran-Iraq conflict; incubation of radicals to fill a vacuum created once brutal dictators became vulnerable or were eliminated. Then we might understand them with the end goal of working with them.

By placing pressure on Iran, we have created economic pain, exacerbated by a collapsing price for oil, Iran’s primary of revenue. This can only take us so far before it begins to have the opposite of the intended effect by boxing them into a corner. Additionally, it is clear that the world contains bad players who would be prepared to help Iran to furthering its own self-interest despite the hopes of the West, even thwarting those hopes.

The United States cannot go it alone, nor can it impose its will around the world. An alternative where the participants understand the benefits of collaboration outweigh obstruction or undermining is vital in a world order that is undergoing a rapid metamorphosis. As of now, Germany, France, Great Britain, The United States, China and Russia, the “P5+1” group, is responsible for the negotiations with Iran. The agendas of each do not easily align with each other.

No deal is better than a bad deal. So lets finally talk about the right deal.

The Morning After

 At this moment we are awaiting the appearance of Prime Minister Benjamin Netanyahu before the joint session of the United States Congress. Whether you think it is a good idea or not, it is happening. We will listen to the messages, which we can anticipate will be: Israel believes Iran cannot possess the ability to create a nuclear bomb, which would pose an existential threat to Israel and to the world; and therefore must be stopped by any means necessary. The Prime Minister will also appeal to the deep and constant support of its most important ally, the United States, and attempt to minimize the issues that exist between him and the President of the United States.

 I do not know how successful Mr. Netanyahu will be at conveying either message. I do know that we, the American Jewish population, needs to increase its voice of support for the American-Israeli alliance, to strengthen a relationship that finds itself tested harshly and deeply at this point in time. We have much work to do to repair any damage that has been done, and particularly to move past the political partisanship dangerously inserting itself into the conversation.

 We also be aware of the Iran issue and remain vigilant. And we must demand to know the terms of any negotiated deal will be and why. A rising Iran, particularly a nuclear capable Iran, is a global concern. A solid, strong unwavering alliance between the United States and Israel is also very important to the free world and particularly to us. We must work to make sure despite stress to this relationship, the relationship remains sound.

It is all about what we do tomorrow.