Klal Yisrael- Unity against hatred and bigotry

BOR letterFortunately there is pushback

 The rise of Islamophobia in our country is deeply troubling. All people who embrace American Ideals should be troubled, speaking out and pushing back against this racism. Only those overwhelmed by fear or hatred can find the anti-Islamic message comforting. We Jews find this particularly problematic because our history is rife with persecution of the most horrific kinds.

 Klal Yisrael is speaking out. All our denominations, all of our respected institutions are renouncing acts of hatred and the perpetrators. Whether it is the desecration of a mosque in Philadelphia or the vitriol of hate mongers, Jewish values do not abide the despicable acts that are eerily similar to those historically experienced by our people.

 Hebrew Union College-Jewish Institute of Religion, The Union for Reform Judaism, Rabbinical Reconstructionist College, Jewish Theological Seminary, Rabbinical Assembly, Rabbinical Council of America and the Union of Orthodox Jewish Congregations of America, Aleph, just to name a few, have spoken against xenophobia and hatred.   Our own Board of Rabbis of Greater Philadelphia and our Jewish Federation of Greater Philadelphia’s JCRC under the leadership of Adam Kessler have also expressed support of the Moslem community in response to the Mosque desecration.

 I am heartened as an American, as a Jew and as a Rabbi that we reaffirm our Jewish values at this time. Regardless of how we practice, our Judaism commands us to take this principled stand. Although Chanukah has passed, the miracle of light continues to shine for all of us.

Shabbat is Desecrated Again

Yet again a terror attack claimed the lives of 14 this time in San Bernadino California. We enter another Shabbat bloodied and battered seeking solace. But unfortunately this respite in our sanctuary cannot shield us any longer and Shabbat is buckling under the pressure.candle-flames-270x173

Each time there is a horrific mass shooting and we do not demand action to curb gun violence in this country, we abet the violation of Shabbat. We cannot retreat into a passive wish for peace, rest and the restorative nature of Shabbat when we know that the new week will likely contain another ghastly act of violence, which might have been prevented if our society took thoughtful deliberate action to stem the tide. It is in our hands. Only we can create a climate where inaction is unacceptable and we demand better laws and enforcement to protect ourselves.

I listened with great sadness the interviews of members of Congress who carefully parsed words lauding the 1930s ban on automatic weapons, but claiming restrictions on semi-automatic assault weapons would take away the right to own handguns and shotguns. Our illustrious Senate opposed the elimination of gun law loopholes that permit people on a Terrorist Watch list to buy guns ostensibly because the watch list itself may not be carefully enough defined. They tell us that exemptions and loopholes in the laws to buy weapons and ammunition remain in force because any more control becomes a defacto revocation of the Second Amendment. These arguments say that routine carnage is the price we need to be willing to pay to live in the United States.  That is unacceptable.  We must require change including:

-Action to create a comprehensive approach to reducing gun violence through
– Enforcing existing laws
– Educating gun buyers how to use firearms
-Adding new regulations to keep guns from those identified as unstable or a threat
-Closing loopholes in laws to prevent criminals from purchasing guns and ammunition
-Fully funding the enforcement programs and more robust mental health programs

We cannot sit idly by when the blood of our neighbor is spilled (Lev 19:16). For those who do not believe we are responsible for each other, think about the random nature of this violence (in centers for the developmentally disabled, schools, the streets, movie theaters, etc.) and pause to consider that the next bullet could well be aimed at you. This Shabbat, let us emerge into the new week committed to doing our part to eliminate gun violence.

Shabbat Shalom

Happy Holidays

TurkeyWhen is it okay to participate in holidays traditionally reserved for others?

 Most of us are preparing for Thanksgiving. We have embraced Thanksgiving as the quintessential American holiday, and as such, we will be planning travel to visit other relatives, prepare a bountiful table and of course watch the Macy’s parade in the morning and football thereafter. American Jews embrace Thanksgiving, just like all other Americans, but we struggle with other American holidays. Although almost all of us celebrate Thanksgiving, many of us still wrestle with Halloween and most of us would not consider celebrating Christmas.

 These three holidays are iconic parts of living in America. And all three share religious backstories. Christmas as the celebration of the birth of Christ is certainly the most obvious. Halloween is grounded in pagan rituals and Thanksgiving is essentially a Christian Sukkot, rooted in a Christian religious tradition of gratitude for God’s bounty. What makes the secularization of this holiday such that we are able to embrace it and celebrate, stripping it of its original grounding and retelling the story in a way that it can become ours, and why are we unable to do likewise with the others?

 Many of us kept our children from Trick-or-Treating worried that dressing up in a costume and participating was an affirmation of a pagan ritual of witches and warlocks. However, Halloween has been stripped of its religious meaning. I read recently how one rabbi used a creative Jewish lens through which the celebration included sharing excess candy collected by her children with the less fortunate. One of my fonder memories is taking my son by the hand, dressed in a costume that mom created, while I was dressed up as a giant hamburger. The only bad part of Halloween was the stomach-ache and crash after my sugar high from over indulgence.

 Christmas is a more complicated situation. But in this age of acculturation, interfaith couples and of course commercialization, there are places where we can enjoy the holiday. I say that very cautiously and carefully because I do not want to be disrespectful of those that hold this as a sacred holiday. However, the Coca-Cola inspired Santa Claus and Rudolf the Red Nosed Reindeer both pale in comparison when I faithfully listen as Bing Crosby sings White Christmas in the movie of the same name (Bing also sang it in Holiday Inn). Irving Berlin’s classic homage yearns for us to be able to embrace this American holiday as our own. As many of you know, coming from an interfaith background, I am familiar with the beauty of a family gathering, honoring my grandmother, and sharing gifts on a day devoted to love and togetherness. We as modern American Jews need to figure it out.  And in our own unique way, we have already begun.

National Menorah Lighting
National Menorah Lighting on the Mall

 We have substantially ramped up the Chanukah holiday celebration.  This is however a contrived response to a Christmas in which we long to participate. Without reservation I fully support the increase in joy we bring to our “minor” religious holiday including the latkes, Chanukah cards, 8 days of presents, parties and so on.  We go a step further in our “Chinese food and a movie” ritual on December 25. The question is whether we maintain a fictional “Chinese wall” separating holidays, holding steadfast to our modern re-interpretation of Chanukah, or can we consider an American Secular Christmas?  I submit that celebrating one holiday does not preclude the other, nor does such a celebration threaten our core beliefs. Instead, acknowledging Christmas in a modern American Jewish context can bring us in closer alignment with the Jewish dream of acceptance in America and more importantly, serve as a significant learning opportunity to share with our children what these holidays might mean metaphorically and Jewishly.

 Happy Holidays and Chag Sameach!

A New Deal for Iran

No agreement is better than a bad agreement. On this both Benjamin Netanyahu and Susan Rice agree, and likely most of the rest of us. But unfortunately, the definition of a “non-bad agreement” appears elusive. And Mr. Netanyahu has dismissed the present agreement as thoroughly unacceptable despite the fact that the agreement is still being negotiated and we have not seen its details.

So, there is the back and forth, the shifting of the negotiations and terms, the use of sanctions and threats of sanctions, other options on the table, an established time line as opposed to open-ended non-proliferation. There are those who would like to impose sanctions; and nothing short of a permanent and complete dismantling of the Iranian nuclear program should be accepted. However, these talks seem to be aware of a dangerous pragmatic reality, namely, we cannot stop Iran from developing the technology of a nuclear bomb and ultimately a bomb itself.   This seems to be the great unspoken bottom line. We can put it off but we cannot stop it completely. For those of us who question this assessment, look no further than North Korea.

So Prime Minister Netanyahu is making a “hail Mary” pass to the end zone. Unfortunately there is no one downfield able to catch the ball (please pardon the football analogy). This is the dawn of an era of a “nuclearized” Middle East. Iran’s inexorable march to the bomb likely means that an arms race will ensue with Iran’s neighbors seeking parity as a means of self-defense.

The question is not whether we can prevent Iran from having a weapon, or even for how long we might delay it. The real question is how to manage the world with a nuclear capable Iran?

That is the single strongest argument for integrating Iran into the world, for eliminating sanctions and bringing the West with its freedom of ideas and wealth to the people of Iran. The people and the government of Iran must view the West as an ally, not as a threat to the Iranian way of life, but that also means that Iran cannot be a platform to support terrorist activity around the world, dedicate itself to the annihilation of Israel and seek a dominant position exercising its influence in the Middle East and beyond. The existential threat understood by Israel needs to be defused while the Iranian hegemony of the Middle East is managed towards a peaceful coexistence with the West. This is no small task to say the very least. This is a very long road.

In many ways we have created and facilitated this monster. Can we now help Iran move toward next steps that make it counted among the community of nations and not our adversary? We need to acknowledge our part in the creation of present day Iran, from the assassination of their democratically elected leader, Mossadeq; installation of the pro-western Shah; instigation of a protracted Iran-Iraq conflict; incubation of radicals to fill a vacuum created once brutal dictators became vulnerable or were eliminated. Then we might understand them with the end goal of working with them.

By placing pressure on Iran, we have created economic pain, exacerbated by a collapsing price for oil, Iran’s primary of revenue. This can only take us so far before it begins to have the opposite of the intended effect by boxing them into a corner. Additionally, it is clear that the world contains bad players who would be prepared to help Iran to furthering its own self-interest despite the hopes of the West, even thwarting those hopes.

The United States cannot go it alone, nor can it impose its will around the world. An alternative where the participants understand the benefits of collaboration outweigh obstruction or undermining is vital in a world order that is undergoing a rapid metamorphosis. As of now, Germany, France, Great Britain, The United States, China and Russia, the “P5+1” group, is responsible for the negotiations with Iran. The agendas of each do not easily align with each other.

No deal is better than a bad deal. So lets finally talk about the right deal.