Give Me Your Tired, Your Poor

Emma Lazarus’ famous words, inscribed at the base of the Statue of Liberty, beckon the forgotten and desperate to look towards America. Our economy is based on everyone’s contribution.

Elon Musk recognizes the need for highly skilled workers, the ‘Gifted-Minds,’ to advance productivity in our economy. He advocates for the immigration of such workers, including expanding H1B visas. However, the United States also requires physically capable workers, the “Abled-Bodies.” As much as we need engineers and scientists, we need skilled and unskilled labor for the fields, factories, and construction. Without these workers, the supply of goods and products will decrease, pushing higher prices. Even in Musk’s vision of a new technological age, we need both kinds of workers.

The unskilled view us as a land of opportunity. A functioning immigration system managing the process benefits our economy and promotes their well-being. The current system exploits workers in the worst of ways while giving us cheap food.  A comprehensive system, regulations, and unionization are ways to ensure they are not exploited in the dark meaning of the word.

Arguably, the shift toward a fair living wage benefits all of us. The increased costs of a legitimate worker are offset by the reduced support people need from public assistance and the reduced burdens of immigration and the legal system, which creates taxpayers. However, a comprehensive immigration policy that promotes lawful access to our country’s opportunities is not enough; we need to go further.

The undocumented immigrants are fleeing their desperate homelands in search of economic opportunities. This is a familiar narrative. The same prospects drove many of our families to take the enormous risks of coming here. It is in our national interest to foster stable societies in these otherwise despairing and hopeless regions. By doing so, we can reduce the need to flee and alleviate the pressures on our borders.

We can and must do better than a broken system that functions as a battleground for political parties. We can strengthen our borders, build better relationships with our neighbors, and, just as importantly, create a more dynamic economy right here at home. The promise of Emma Lazarus’s words continues to inspire a new vision for America and hope for the future.

 

 

 

 

THE TRAGEDY OF THE HOSTAGES

One of the horrors of the current war is the holding of the hostages.  Their predicament is hopeless because their freedom depends on some level of trust, and there is no trust.

Israel and Hamas are avowed enemies.  Each is dedicated to the destruction of the other.  There is no middle ground, no reconciliation, no peace.  With this at each core, trust cannot exist.

Hamas has fully embraced the “civilian as a weapon” idea.  To give up the hostages means giving up one of its most potent weapons.  The hostages have been used as shields, and many believed as a bargaining chip.  But without trust, there is no incentive to use this bargaining chip, and once it is used, nothing is left. Hamas does not trust that Israel will live by an agreement; they believe Israel sees an agreement as only the means to obtaining the release of the hostages, nothing more.  Once the hostages are returned, Israel will continue to prosecute the war.

Israel has displayed its commitment to destroying Hamas.  As Hamas cannot be appeased, it must be eliminated.  Israel has a long memory and believes in retribution.  It does not trust Hamas.  Israel thought it could permit Hamas to exist as it did not pose an existential threat and accepted a tenuous ceasefire. Then, October 7 happened, and whatever trust existed was shattered.

A ceasefire is a lull until it ends, and the warring begins again. This is part of the cynical lack of trust, but it is one of the few things both sides can agree upon.

War is usually fought to capitulation.  One side is defeated unequivocally.  The victor then dictates the terms of surrender and peace over the vanquished.  This may not be possible. But until these two warring parties have more to gain by ceasing hostilities and learning to co-exist, the death and destruction will continue.

I pray that the current negotiations might prove me wrong and that the hostages will be returned. And perhaps peace might be seen as an alternative to hatred and carnage.

 

 

 

A light of Hope has Gone Out

credit: LBJ Library

We should pause and reflect on Jimmy Carter and the gift that was his life.

President Jimmy Carter engineered the peace between Israel and Egypt, and we are indebted to him, if only for that.

He was an exemplar of morality, committed to peace and human rights, and striving to improve the world.

During the High Holidays, we reflect on the balance between Din and Rachamim, the strictness of law and compassion. Many have thought Carter was too compassionate and not strong enough. Nowadays, the world seems to be seeking “strongmen” as leaders. We lose something when our leaders cannot access humanity and compassion.

As President and throughout his life, Carter was a remarkable human being,  a consequential force for positive change in our world.

May his name be for a blessing.

Don’t Squander the Gifts

The New Year is upon us.  I pause and look back to look ahead.

I’ve realized that sometimes I squander my gifts. I am blessed with a lot for which I should be, and I am thankful. I live a blessed life with a loving partner, family, friends, inspiring and rewarding work, and Rashi, the Portuguese Wonder (water) Dog.

But when things are good, we tend to take them for granted. When we don’t appreciate them thoroughly, we risk losing them. We all must continue nurturing them so they do not slip away from neglect.

It is too easy to forget that. We can all be neglectful, expecting the good things always to be there.

So, let’s not squander our gifts. Take a moment to reflect on what is truly meaningful in your life. Commit to celebrating and nurturing our core values and relationships. And make sure to let those special people in your lives know it.  Please do not take any of it for granted.

I enter the year hoping to focus on the truly important things, the people, and the values I hold dear.  I hope you do that, too, as we enter 2025.

Wishing everyone a happy and healthy New Year!

 

 

 

 

What Does God Look Like?

The manger scene of the Baby Jesus swaddled in a Keffiyeh has created much commotion and attention.  Even though the Vatican has removed the display, the consciousness-raising alone means that the image has had the intended effect.

We are talking front and center through religion about the plight of the Palestinian people.

This is not the first time someone has reinterpreted something for their own purpose.  I have seen many iterations of Jesus: white, very white, swarthy, black.  Many religions that have Jesus at the center of their theology have him displayed realistically on the cross, his body cradled in his mother’s arms, lovingly gazing down upon us in a portrait or looking upwards in an icon. As a babe in mother’s arms, as a man spreading the Word, at a bountiful supper, and as a martyr.  And now swaddled in a keffiyeh.  We use religious symbols to motivate the audience toward a vision or narrative.  This is frequently for good and exemplary purposes and too often for malicious purposes.

The charge that this current manger display is Antisemitic is a particular, not universally shared Jewish perspective.  Some deliberately embrace that evil message.   I am sure that was not the intent of the Pope or the Church.  And if the manger is allowed to be a message of hatred, it will have failed miserably in its mission.

Raising awareness of the plight of the Palestinians is important.  Christmas is an essential Christian symbol of God’s love and our hope.  Peace on Earth and Goodwill towards men is the universal message of the extraordinary celebration.

Can this awareness-raising symbol be channeled into constructive forces to promote the welfare of the Palestinian people, who have been victimized for too long? It is time for the people of goodwill to lay down their arms and reach out across the divide to each other.  May love supplant the hatred that has kept both sides at war for too long.  May the promise of Christmas resound in that troubled place of Jesus’ birth so that two people learn to live together in peace and security.

Merry Christmas!

A Prayer for Our Country Before Election Day 2024

Our God and God of our ancestors, with hope and humility we approach Election Day, the day on which We the People will choose the individuals who will govern our nation, our states, and our communities.

You have abundantly blessed the United States of America with freedom, security, prosperity, and the right to democratic self-government.  You made it possible for the founders of our country to fulfill the command of Your Torah, to “proclaim liberty throughout the land, and unto all the inhabitants thereof.”

Daily we pray to You to restore our leaders as in former times.  On this Election Day, help us to remember that in America we are responsible for choosing our own leaders, and that the survival of our democracy, and the well-being of generations of Americans to come, depend upon the care we take in those choices.

Daily we pray to You for knowledge, discernment and wisdom.  On this Election Day grant us those blessings in full, so that we may consider our choices with knowledge and vote with discernment and wisdom, with the best interests of our country and our communities in mind.

Daily we pray to You to subdue the arrogant in our time.  On Election Day, and every day, help us to subdue the arrogance within ourselves.  Open our hearts and minds to consider the opinions of our fellow citizens, as we call upon them to consider ours.

Strengthen our will to fulfill our duties to our country and to one another.  To exercise our precious right to vote.  And to do all we can to ensure that every legal vote is counted, regardless of the candidate or party for whom it is cast.

May it be Your will that our decisions this Election Day preserve this country as a wellspring of liberty and a beacon of tolerance and democracy for the entire world.

And let us say Amen.

Canary in the Coal Mine

Jews are using the phrase “we are the canary in the coal mine” as a warning that anti-Semitism signals growing hatred of all groups in our nation. This idea is profoundly flawed, ironically counterproductive, and requires immediate redress.

The phrase is a desperate appeal to others that they must fight anti-Semitism as it inevitably will lead to hatred against them—that tactic won’t work. People will stand against anti-Semitism because it is wrong. And if they can rationalize anti-Semitism, they won’t care about Jews, canaries, or anyone else. Besides, there is another group that already experiences an institutional brand of hatred: black people and others of color.

People of color have been experiencing hatred and systemic racism for as long as any of us have come to these shores. When we think of Jews as the ones on the front line, we negate the experience of the black community. That is egotistical and shameful and ironically belies the idea embodied in the Canary Phrase. We should be aware of this hatred and align with those others who experience it.

I am not a canary, and I am not in a coal mine. Despite the alarming sharp increase in public displays of anti-Semitism, we live well, thoroughly enjoying so many blessings of this place. We have the power and the means to defend ourselves. And we are. Others do not, and we must help them.

Let us stand against hatred in all its forms besides every one of goodwill.   We denounce hatred of any group and work together to fight it on the streets, in the courts, and our hearts. So our country may live up to its aspirations.

We are not birds; we are American Jews standing tall for the values we believe in, and together, we will prevail.