Profoundly important words capture what so many of us felt on our recent trip to Israel.
Thank you, rabbi, for sharing this complexity with such clarity.
Profoundly important words capture what so many of us felt on our recent trip to Israel.
Thank you, rabbi, for sharing this complexity with such clarity.
Love (with)… all your perfect imperfections
John Legend’s beautiful song All of me, inspired by his love for his wife, Chrissy, moved and inspired many of us with the romance. But what happens when reality falls so far short of the romantic vision, pushing the boundaries of acceptable, even tolerable? Unfortunately, divorce is often the result.
I am struggling with my relationship with Israel. The aspirations of our ancient homeland land and our history drew me to the miracle that was and, in many ways, continues to be this place. But the state is pressing on issues such as racism, tolerance for pluralism, and checks and balances in government. I was suckled in a mythic Israel but have learned to ween myself, given the practicalities of a nation-state that cannot live solely by the hopes and dreams of the Jewish people. However, as Ben Gurion understood, to be a nation like other nations. It was a pragmatic understanding of survival in the harsh real world. Today, the ideals of a homeland that is both Jewish and a democracy are threatened by raw political power and expediency.
We had come to accept Jewish and Democracy in tension. But, for the first time, we face the existential crisis of threatening both. The fractious rough and tumble nature of Israeli politics and the need to form a governing coalition in Knesset has brought us to a new place.
Over time, we developed complacency in our attitudes. Israel, as a Jewish Democratic state, was always considered a given. Laws and policies often were merely annoyances and opportunities for workarounds. “Religious” marriage meant a weekend in Cyprus. The orthodox church that has become the Kotel was not an issue for the secular. Israelis have enjoyed unprecedented prosperity and unrivaled military strength, making this a safe and secure place for most. Palestinian rights, west bank settlements, and civil rights were not on the radar screen of most and were relegated to the margins.
Then came Bibi 3.0. The assault on cherished rights, once considered unassailable, has awoken many from slumber. The protests in the streets by hundreds of thousands are sending a strong message that this is unacceptable. “Guns and butter” at any cost are not enough. The extensive unbridled settlement program is intolerable, and the Israeli terrorist response to terrorism is rightly called a pogrom. To use a familiar Jewish word, it is a Shanda.
I struggle to love the country as I continue to love the land that held a people charged to be a light unto the nations. This is my heritage. Last week during my trip to Israel with the CCAR, I was proud to be at two demonstrations in Jerusalem and Tel Aviv. I was deeply moved to see the sea of Israeli flags and patriotism on display. However, I was disgusted and deeply aggrieved to be spat on when attempting to bring our Torah for Rosh Chodesh and assaulted by yeshiva bochers as trying to stop my expression of Judaism in the Kotel space.
I cannot turn my back on this precocious and precarious experiment. But I am distraught. I support those who do the work, including the Israeli Religious Action Center and the brave Women of the Wall. I also proudly support NGOs who envision a place where people can live in a shared society, including the Yad b’Yad schools and the New Israel Fund, on whose regional board I serve. I am actively considering dual citizenship, not to lessen my devotion to the United States, but to achieve a voice in shaping the destiny of Israel as only a voting citizen can do. I urge everyone to evaluate where they stand and what they want to do at this critical juncture.
No one can sit on the sidelines any longer.
At the demonstration before the first reading …
Shabbat Shalom
Tyre Nichols is buried today. So many of us grieve and shake our heads in disbelief, wondering how this could happen.
Several people are identified as directly responsible for the brutality leading to Tyre Nichols’s death, including police and EMTs. Ironically, those charged with protecting us are accused of the murder of someone when they betrayed their sacred oaths. But we cannot stop here, assuaging our sense of moral outrage by prosecuting bad actors. Something more insidious is going on, and we must do much more.
Some of us remember the political cartoon Pogo by Walt Kelly. One iconic image is Pogo contemplating the situation saying, we have met the enemy, and he is us. Set initially as an environmental statement in 1971, this understanding of the situation applies to us today.
We may not be directly guilty of the barbarism that took Mr. Nichols’s life, but we have allowed it to exist. We have turned a blind eye to a systemic problem, and Mr. Nichols and many others have paid the price.
Law enforcement ostensibly is tasked with protecting the people from those criminals who prey upon us. It is a tough job and often a thankless one. It is hard and often very unpleasant, so many of us prefer to turn away and let them do what they need to do. But we cannot turn a blind eye any longer.
In a free society, some are guilty all are responsible. These words were written in 1972 by Abraham Joshua Heschel. And they remain true today. We are responsible. Only when we engage in the difficult conversations and hard choices involving what policing looks like and what are the responsibilities of those tasked with protecting all of us; do we give them the resources they require, including the best personnel, the best training, and the tools, a social security apparatus that supports those whose needs are best met by other professionals and the active, meaningful oversight by responsible civilians and the courts will we achieve the justice we seek, the justice denied Mr. Nichols.
As we lay Tyre Nichols to rest, let us finally commit ourselves to fix a broken system so that America can be America for all Americans.
We often forget or become numb to how commonplace the daily carnage has become.
And because of our numbness, we require a mass casualty event to jolt our senses and awareness.
Sadly, this means that the lives of all the individuals murdered go unnoticed. The tragic loss of children becomes part of the daily process, cold statistics not unlike the cold bodies left in the wake of this national nightmare.
We must accept that although many consider shooting a sport (hunting, target practice, etc.), the purpose of a gun is to serve as a deadly weapon. A gun is used to kill. And outside the hunter’s blind or shooting range, most guns ultimately aim at people, and people die.
There are many reasons for the prevalence of guns and the ensuing gun violence. But at its core is a fundamental rejection of a basic premise of our society, namely, we are a nation of laws. If those laws are not applied rigorously and uniformly, then grievance arises, and the need to take the law into our own hands ensues.
The mass shooters and street thugs flout the law, and the victims ultimately pay the price of a society unable or unwilling to abide by its own standards of civility.
Taking the guns off the streets is a fantasy or perhaps just a fool’s errand. Only when we fully commit to a holistic approach that requires defending the weak and addressing the issues underlying the reasons people turn to guns, including mental health, lax enforcement of the law, political expediency, and twisting the Second Amendment to paralyze serious conversations, might we as a society begin the process of confronting and vanquishing this scourge.
As the co-chair of the Domestic Affairs Committee of the JCRC of Greater Philadelphia, we are committing ourselves to the issue of Gun Responsibility within the greater context of a Safe Cities Initiative. Our safe city approach is complex and challenging and without a quick fix. But the longer-term payoffs are significant. So I hope we can galvanize our community to engage in this hard work on behalf of all of us.
Dave Chappelle has us all talking. That is precisely what he intended to do.
Chappelle performed a set for his SNL opening monologue. It was incisive and insightful, sometimes hilarious, sometimes very uncomfortable. He spoke things many people would prefer to remain unspoken, which is his job. As a comedian, he observes the human condition and shares his observations. Couched in comedy, he is acerbic, sardonic, and harsh, pushing against the boundaries if not busting through them.
Chappelle is a professional, a master of his craft. He knew his audience, and he knew which buttons he was pushing.
Chappelle made us think, and he made us talk about what he said. That is important. You may have been offended, and that is okay. There were times when I laughed with amusement, and a couple of times, he made me cringe. But the value of his words was that I had to engage them and think about what was being said.
Thank you, Dave Chappelle, for using the power of your platform to make us think. Yasher Koach!
There is nothing like the threat of economic consequences to elicit a heartfelt apology.
Yes, that is as cynical as it sounds. The recent antisemitic bile spewed from Kanye West and Kyrie Irving has met with pushback and outrage from the Jewish Community and severe fallout in the business community. And voila, apologies have started to cascade out. But writer/activist George M. Johnson pointedly shared in a recent interview that West had been spewing hatred against the Black community for a while before turning his sights on the Jews. That, however, did not provoke the same level of outrage from either Jews or businesses. This is for reasons ranging from racism to the idea that such vile thoughts didn’t hurt anyone’s bottom line enough.
We all need to do better.
We all must enjoy the same rights and responsibilities in our society; that hatred against one group threatens everyone. Businesses are rarely the bastions of moral virtue. But businesses will respond when we inflict economic consequences on bad behavior, such as not going to Nets games or buying West’s sneakers or clothing, because hatred directed at any group is unacceptable to all of us. This is a call to all who find themselves in a group that has been “othered” in our society and those who enjoy the privilege of not being so ostracized. Jews need to speak for the civil rights of all people, not just Jews. Blacks likewise need to talk about injustice whenever it happens in our society, not just when Black people are affected. And so too with everyone. To echo Langston Hughes, Let America be America for all Americans.
Some hate for hate’s sake and believe we live in a zero-sum game where a gain by me is at your expense. This is patently false. A gain by me in the areas of justice and civil rights is a gain for all of us. We measure the strength of our society not by the will of the stronger but by our ability to protect the vulnerable and give voice to the otherwise unheard and exploited.
I did not have much use for Kanye West before these recent rantings, and I have none now. Irving’s comments are likewise repugnant. And I do not need to patronize brands that undermine the “arc of justice” to which we as Americans should aspire. I support the right to free speech even when it contradicts my values. But words have consequences; Hate speech leads to violence and injustice. That is un-American, where all of us are called to draw the line.
Biko- Peter Gabriel and Playing for Change share a somber and thoughtful welcome to this Shabbat, the first Shabbat of Elul.
Shabbat Shalom