THE TRAGEDY OF THE HOSTAGES

One of the horrors of the current war is the holding of the hostages.  Their predicament is hopeless because their freedom depends on some level of trust, and there is no trust.

Israel and Hamas are avowed enemies.  Each is dedicated to the destruction of the other.  There is no middle ground, no reconciliation, no peace.  With this at each core, trust cannot exist.

Hamas has fully embraced the “civilian as a weapon” idea.  To give up the hostages means giving up one of its most potent weapons.  The hostages have been used as shields, and many believed as a bargaining chip.  But without trust, there is no incentive to use this bargaining chip, and once it is used, nothing is left. Hamas does not trust that Israel will live by an agreement; they believe Israel sees an agreement as only the means to obtaining the release of the hostages, nothing more.  Once the hostages are returned, Israel will continue to prosecute the war.

Israel has displayed its commitment to destroying Hamas.  As Hamas cannot be appeased, it must be eliminated.  Israel has a long memory and believes in retribution.  It does not trust Hamas.  Israel thought it could permit Hamas to exist as it did not pose an existential threat and accepted a tenuous ceasefire. Then, October 7 happened, and whatever trust existed was shattered.

A ceasefire is a lull until it ends, and the warring begins again. This is part of the cynical lack of trust, but it is one of the few things both sides can agree upon.

War is usually fought to capitulation.  One side is defeated unequivocally.  The victor then dictates the terms of surrender and peace over the vanquished.  This may not be possible. But until these two warring parties have more to gain by ceasing hostilities and learning to co-exist, the death and destruction will continue.

I pray that the current negotiations might prove me wrong and that the hostages will be returned. And perhaps peace might be seen as an alternative to hatred and carnage.

 

 

 

Shabbat Shalom

This Shabbat is different.  The feelings of vulnerability evoked by Sukkot underscore October Rain.  Shulem Lemmer shares his rendition here.

In these times, when we’re focused on not drowning in the hurricane of hatred and antisemitism, our personal feelings often take a backseat. Since that dreadful day in October, our hearts and minds have been solely focused on our land and people. From the moment I heard this song, I felt compelled to cover it, as it conveyed so much of what we’ve struggled to express in recent months. (continued below).

Shabbat Shalom

The original “October Rain” was deemed “too political” for the world stage, leading to the release of a more neutral version, “Hurricane.” I am sharing “October Rain” in its raw, authentic form to voice our nation’s true sentiments. May the floods dry up with the warm sunshine of Moshiach’s arrival!

Lyrics: Writers of the history Stand with me Look into my eyes and see People go away but never say goodbye Someone stole the moon tonight Took my light Everything is black and white Who’s the fool who told you boys don’t cry? Hours and hours and flowers Life is no game for the cowards Why does the time go wild Every day I’m losing my mind Holding on in this mysterious ride Dancing in the storm We got nothing to hide Take me home And leave the world behind And I promise you that never again I’m still wet from this October rain October rain Living in a fantasy Ecstasy Everything is meant to be We shall pass but love will never die Hours and hours and flowers Life is no game for the cowards Why does the time go wild Every day I’m losing my mind Holding on in this mysterious ride Dancing in the storm We got nothing to hide Take me home And leave the world behind And I promise you that never again I’m still wet from this October rain October rain October rain

לא צריך מילים גדולות רק תפילות אפילו כשקשה לראות תמיד אתה משאיר לי אור אחד קטן

 

 

Tisha b’Av

On Monday evening, August 12, we begin the solemn remembrance of Tisha b’Av, the Ninth day of the Month of Av in the Jewish calendar.

This day marks the great disasters that have befallen the Jewish people: the destruction of the First and Second Temples and other catastrophes.  It is a sad day, often a fast day, with prayers of lament, including chanting the Book of Lamentations known as Eicha.

As a people of history, we know persecution too well.  AntiSemitism has become more out in the open and widespread.  The current war has complicated our relationship with the world even further.  There is even speculation that Iran will launch its reprisal attack on this date as a cruel, ironic twist to the ongoing hostilities.

It is a time to acknowledge and share in the sorrow and the martyrdom of so many of our brothers and sisters whose only crime was to be Jewish.

As we reflect on this somber moment, we also take heart in knowing that Am Yisrael Chai, The People of Israel, lives through it all.

You can listen to the chanting of Eicha with its haunting melody here:

https://www.youtube.com/watch?v=z8RBrOiCy40