October 7 marks the solemn first anniversary.
These are the individuals we have lost. If you are blessed not to need to attend Yizkor services for lost loved ones this year, show up to share a moment of remembrance for these souls.
https://www.timesofisrael.com/those-we-have-lost/
Welcome to the Third ActTurning 64, I embraced the idea that I have begun the third act of the play that is my life. At 32 years per act, that gets me to 96 years old before the final curtain. Allowing for an epilogue and perhaps an encore, I get a bit more, but likely I will take my final bow sometime before that mystical 120 years that we wish for one another.
So, Rosh Hashanah is an even more “ crucial new beginning”, as I ponder the question, “If granted the gift of life, what will I do with it to make it count?” For third acts are about resolution and bringing things together.
The High Holidays are a time for reflection. In my work, a reimagination of the Ethical Will, I share that reflection is an important tool. Reflection is about checking in to see if we are on the right path, and making the necessary adjustments.
These adjustments can be one of two types: Adjustments can be made to get back on the path from which we have strayed, or adjustments can be more radical, a realization that we need to walk a new path on the way to something different than we originally intended.
This introspection is a core message of the High Holidays.
When I look back in about 32 years from now, I hope to see a life well lived- not
in its glory or material accomplishments, but in its meaning and human connection. It is in the choices I make today and the things I do now, that will determine whether I reach the goal of a life well-lived.
I hope that each of us uses this time of the High Holidays to find our path for the coming year, and then walking it. Wishing everyone G’mar Chatima Tova, to be sealed in the Book of Life for a happy healthy New Year.
It is different to be sure, but our High Holidays experiences can be moving and meaningful
Everything is turned upside down due to the pandemic. Our High Holidays are no different.
What do you need to make this a meaningful experience for you?
L’Shana Tova uMetuka
In the Torah, Moses sets out a choice for us this past week. Blessings and curses. It is a deceptively easy binary choice. Given good stuff or bad stuff as alternatives, it seems like a no-brainer. I opt for the good stuff!
But it’s really not so simple. For what does that mean for us to choose the Blessings, especially to us in the modern world? That is the fundamental question to consider in the month of Elul, leading up to the Yamim Noraim, these special High Holidays. Perhaps we, like our ancestors, are metaphorically also on the verge of entering into our own Promised Land. It is more complicated than: Choose Blessings and you go in; Choose Curses and you stay out. Because it is about more than entering The Land; it is about living fully while there, possessing it and becoming one with it.
During Elul, as we prepare for Rosh Hashanah and Yom Kippur, we ponder the choices we make in our lives. As we reflect on the year past, we see successes and failures. And as we look ahead, we use this understanding to chart our course. Are we on the path we want to be on, the one we should be on, the one we need to be on? And presuming we have been blown off course by the winds and currents of life, how do we right our ship and get back on our path?
Elul is our time to consider these questions. Before we can ask for forgiveness we need to know where we went astray and maybe understand why. Before we can ask to be written in the book of life, we need to know what it means to choose a life of blessings so that this coming year brings us meaning and connection. Then we are able to approach the Divine to make things right and set a course forward for a year where we deliberately choose blessings, knowing what they are and how we might pursue them.
L’Shanah Tova!
