Matisyahu and Alex Clare team up to share the words of the Lubuvitcher Rebbe.
The words are simple, the thought profound:
Spread Out
Spread light
Spread Love
All Around the world.
Its never been more critical to Spread Light.
Shabbat Shalom
#BringThemHomeNow
Passover asks us hard questions about what it means to be free and what our obligation is to those who are not.
Passover celebrates the redemption of our people from bondage. It is at the center of what it means to be Jewish. But it is a paradox. What does it mean to be free, particularly when our brethren are held hostage under deplorable, cruel conditions when fighting for freedom against an enemy that comes at the cost of innocents caught up in the battles?
As we gather around the Seder table this year, we celebrate. However, our celebration requires us to commit to helping those who are still not free. Break the middle matzah and hide the Afikomen for dessert later. Share the other piece as a symbol of sharing even this meager bread with those who are hungry.
No one is truly free until all are free. Whether we quote Fannie Lou Hammer, Maya Angelou, or our sacred tradition, we still have work to do to help others find their way to freedom.
Chag Pesach Sameach
#BringThemHomeNow
Nissim Black delivers his rap Zman Cheruteinu for us to get ready for the message of Passover.
Enjoy and Chag Pesach Sameach!
#BringThemHomeNow
Shabbat is approaching and Pesach follows immediately thereafter. I am taking a moment from the preparations to share the beautiful rendition of Stand By Me. It is a fitting prayer seeking Divine connection. Enjoy Music Travel Love as they share their beautiful rendition.
Shabbat Shalom
#BringThemHome
Reform Rabbis and Cantors are signing this statement of Jewish Beliefs. I am proud to be among them.
In this time of swirling events and governmental chaos, it is important to remind ourselves of our core beliefs as American Jews. These are some of the values we hold dear and which guide our lives and our actions.
The end of World War 2 came at a significant human cost. Eisenhower continued to bomb cities in Germany so that the Germans knew with certainty they had lost. Not one, but two atomic bombs were dropped on Japanese cities, unleashing their death and destruction. And yet many did not put down their arms. 5,000 Japanese soldiers refused to surrender at the war’s conclusion, remaining loyal to their oath to the Emperor, the deeply ingrained values of Bushido, emphasis on honor, and self-sacrifice at their core.
The most famous among them was Shoichi Yokoi, who returned to Japan from Guam in 1972, 27 years after the war’s end. He is quoted as saying, “It is with much embarrassment that I return.” (Smithsonian Magazine; https://www.smithsonianmag.com/history/the-japanese-wwii-soldier-who-refused-to-surrender-for-27-years-180979431/)
There may be invaluable lessons from the Japanese fighters who held out even after the war ended when dealing with Hamas.
To understand the fighters loyal to Hamas, we must understand the profound philosophical, existential commitment to the idea of fighting to regain the land perceived as stolen. Leaders with bona fides that these Hamas fighters will respect must arise and offer a different path forward. This can initiate a process where, eventually, those committed to Israel’s obliteration will be overcome by those committed to a peace wherein both sides live in safety and security, side by side.
The sheer brutality of the current war in Gaza would, under normal circumstances, make any leader want to stop the suffering of the people and compromise in the name of peace. However, Hamas is not normal circumstances. The human suffering they use in the service of their ideology is perfectly acceptable to them and is, in point of fact, one of the weapons they have employed in dealing with the Palestinians and the hostages.
Similarly, the hatred on the Israeli side of the equation is equally brutal. The invasion of October 7 was viscerally felt as an existential moment. Hatred and the desire for revenge only build with the cynical bargaining chip that is the hostages. As those lives hang in the balance, Israelis must also find courageous leaders to lead their people to peace.
One of the few things made clear is the current situation is a meat grinder consuming human victims with impunity. This is morally and ethically reprehensible. Moderating voices must arise to quell this war machine and find a better path forward.
There will be those who see victory only as the destruction and capitulation of the enemy. It is an unrealistic goal. The price is astronomically high in lives lost and is ultimately unachievable. These ideologues and zealots must be marginalized. It may take generations for this view of the world to fade away, and only with perseverance and strength can we support those seeking a way forward that can permit a peaceful coexistence to form.
Naomi Shemer penned this anthem, expressing our longing for the sacredness of Jerusalem. Rabbi Angela Buchdal and Cantor Dan Mutlu share their extraordinary voices to sing Yerushalim Shel Zahav.
May the sacredness and promise of Jerusalem live, peace come to the region, and our hostages are returned home.
Shabbat Shalom
Playing for Change brings musicians from around the world together to perform songs of unity, peace, and love. Amazing Grace is not usually on the Kabbalat Shabbat Playlist for most of us, but if you watch and listen, the singers in Jerusalem and the lyrics convey hope and faith, which is what we need as we enter Shabbat.
Shabbat Shalom
A colleague shared ideas in a forum, ending with the words “unrepentantly Zionist and Politically Incorrect.”
He proudly resisted, and while I value his essential work and support as a rabbi, I wonder if he, like many of us, is “throwing the baby out with the bathwater.” Now is the time for nuance, to stand up for our core values, and to eliminate much of the noise that makes those values challenging to embrace. Backlash often lacks focus; now, focus on our values is needed more than ever.
I am a Zionist. But my Zionism is a belief in identity and rights to a safe and secure place to call one’s own. It is precisely my Zionism that compels me to understand this same need for the Palestinian people. Both are true; I must accept the other to validate the one. Before railing against this, let me reiterate that this modern Zionism is premised on both people having the right to safety and security. That requires people to be committed to peaceful coexistence, which requires serious and difficult compromises from each side.
Another colleague, friend, and teacher commented on the so-called Black Lives Matter movement. He is appalled by their alliance with radical pro-Palestinian groups that are also anti-Israel. I agree that they have betrayed their righteous cause of equality under the law. This is another instance where a core idea is co-opted, diluted, and ultimately betrayed by those with different political agendas. However, we cannot allow these individuals to deter us from our core belief in equality for everyone and our commitment to working with others to realize the promise of our nation’s founding principles.
Navigating through the fog is a significant challenge, but it is what we are trained to do. Our tradition of Makhloket l’Shem Shamayim, argument for the sake of Heaven, revolves around how our values are understood when tested under various circumstances. This is precisely the challenge we face today. Whether we agree with our government’s current policies and procedures is an essential but separate conversation; how these impact our cherished beliefs should be our focus. Our fundamental values of caring, including feeding the hungry, clothing the naked, housing the homeless, and caring for the widow and orphan, are constantly threatened, now evermore so. Therefore, the need to champion our beliefs has never been more crucial.
Well, Punxsutawney Phil can have his shadow, but we celebrate the 15th day of Shevat. This holiday has a fascinating history. With roots in the Bible, Tu BiShvat evolved from a biblical prohibition against eating fruit before its bearing tree is three years old into a celebration of trees, the early signs of spring, and awareness of the world we live in.
To learn more, check out this article on MyJewishLearning.com https://www.myjewishlearning.com/article/tu-bishvat-ideas-beliefs/
And here are the Shvesters sharing a Yiddish song about a tree, a boy who loved it, and his Jewish Mother.
