Shabbat Shalom

The prayer, performed by Andrea Bocelli and Ilaria Della Bidia, is a wonderful way to bring in this Shabbat.  With all of the turmoil and challenges to peace here, Israel, and around the world, the Prayer is our hope for this Shabbat.

I pray you’ll be our eyes
And watch us where we go
And help us to be wise
In times when we don’t know

Let this be our prayer
When we lose our way
Lead us to a place
Guide us with your grace
To a place where we’ll be safe.

I pray we’ll find your light
I pray we’ll find your light

And hold it in our hearts
And hold it in our hearts

When stars go out each night
When the stars go out each night

Remind us where you are.

Let this be our prayer
Let this be our prayer

When shadows fill our day
When shadows fill our day

Lead us to a place

Guide us with your grace

To a place where we’ll be safe.

A world where pain and
sorrow will be ended
And every heart that’s
broken will be mended
And we’ll remember we
are all God’s children
Reaching out to touch you
Reaching to the sky.

We ask that life be kind

We ask that life be kind

And watch us from above
And watch us from above

We hope each soul will find
We hope each soul will find

Another soul to love
Another soul to love.

Let this be our prayer
Let this be our prayer

Just like every child.
Just like every child.

Needs to find a place
Guide us with your grace.
With your grace
Give us faith so we’ll be safe

Needs to find a place

Guide us with your grace.
Give us faith so we’ll be safe

Shabbat Shalom

As part of our recent CCAR* cultural trip to Israel, we visited Polyphony, an organization dedicated to teaching music to young people, Arab and Jew, together.  One of the great gifts of humankind is Western Classical Music.  The message of this school is that this music belongs to all of us; We all have access to this beauty, regardless of our backgrounds, and through music, we can come together sharing this exquisite high art form.

The following is a clip produced by Polyphony promoting their important work.  It is a message of hope and building bridges through the common language of music.  Watching the young students perform works of the Masters was inspirational and a wonderful way to welcome Shabbat.

Shabbat Shalom

*CCAR- Central Conference of American Rabbis

Stand and See

I am excited to share that I am co-leading a group of emerging Christian leaders on a trip to Israel as part of the Stand and See Fellowship. This unique initiative sponsored by CLAL brings seminarians to the Holy Land with a rabbi, a Christian scholar, and a local guide. Although our threesome might sound like the beginning of an amusing joke, this is a serious enterprise designed to connect these future faith leaders emotionally, spiritually and intellectually to Israel and promote a nuanced understanding of contemporary Palestinian life. 
Learn more at: https://standandsee.org/

Here is the press release from CLAL:

CLAL is excited, honored and proud to announce our Stand and See Fellowship trip being conducted with Minneapolis’ Luther Seminary. The trip will be co-lead by our colleague and RWB alum, Rabbi David Levin, and Luther Professor, Rev. Matt Skinner Ph.D. Both bring deep experience and intellectual depth to this work — Matt as a professor of New Testament Studies and David with years of congregational, communal and educational leadership — and each is a genuine thought partner whose contributions to Stand and See will be felt far beyond this particular journey.

Death to Natalie Portman?!?

In reaction to Ms. Portman’s decision to reject the Genesis Prize the Jewish world has been a blaze. She has been vilified and pilloried. It seems just a matter of time before someone calls for her head. Ms. Portman was initially vague in her reasons for her action except to say that she did not want to appear to support Netanyahu or policies with which she has serious objections. As a citizen of Israel, a democratic country, she has the right to express her opinions regardless of who may agree.

Israel is ostensibly a Democracy and Ms. Portman is an Israeli citizen. So she is arguably demonstrating a loyalty to her country by exercising her right to an opinion and speaking out. Whether you agree or disagree with her position, her rights as a citizen should be respected and so should she. Ms. Portman is an accomplished, intelligent person.

As such, her opinions are likely thoughtful and deliberate, all the more so given the ramifications of this public stand.

The personal attacks on her and calls for charges of treason and revocation of her Israeli Citizenship are at best extreme and unwarranted. Whether you agree with her position, one can respectfully and even vehemently disagree without resorting to the calumny bandied about. The fact that she is an Israeli citizen and an active supporter of her homeland gives her voice a particular gravitas, something she undoubtedly considered in her decision and public statements. It is inappropriate and shameful that so many rush to judgement, seeking her head.

Our community needs to do better. We argue and disagree all the time. That is part of Jewish and Israeli cultural DNA. But if we forget that we are Am Yisrael we do so at our own peril. Anti-Semitism is alive and well. Those seeking a world without Jews or Israel are plentiful. It would be tragic if we did their work for them through the baseless hatred or Sinat Chinam, our tradition warns us against.

Natalie Portman was awarded the Genesis Prize, the highest achievement of her country Israel. She has decided to take a stand and reject this award. To spurn this national recognition is not done cavalierly, but with forethought. This was not some grade-school essay competition. The Prize signals a deep respect for her and her extraordinary achievements. We might do well to remember that before labeling her with disdain and contempt. Perhaps we might learn from the stand that she has taken and learn something about her, our people, and ourselves.

Beyond UN 2334- A Message of Hope and Peace

The UN Resolution 2334 has us engaged in a fiery back and forth that is divisive for the world Jewish community, the relationship between the US and Israel, and most importantly deflecting from the important issue at hand; creating a real peace between Israel and the Palestinian people. Let us step back and reflect on the larger issue.

The Israelis and the Palestinians must figure out how to coexist and live side-by-side, respectful and tolerant of the other. Regardless of any UN Resolution, the ultimate responsibility for peace between these two people resides with them. Both sides must want peace enough. This includes each side acting in good faith, building foundations for peace within their respective Peoples and societies and doing things to promote good will instead of things that would be viewed as obstacles to peace. Until and unless both sides can come to the table and have the important and very difficult conversations that conclude in an agreement, peace is not possible.

Those of us on the outside can have our opinions, but only the Israeli and the Palestinian voices truly matter.   It is time for those voices to speak out and be heard.

May we hope and pray that in the coming year, 2017, both sides will find a way to reach out to the other, building bridges that ultimately result in both Peoples living peacefully together in the region.

Ken Yehi Ratzon

It is War

Israel_Declaration_of_IndependenceIsrael is a strong Jewish Democracy filled with promise for her people and for the world. She must continue to strive to remain so. However, Israel is engaged in a two-pronged war that challenges this. One front is BDS (Boycott, Divest, Sanction). The other front is manifested by the wave of individual stabbing assaults taking place in the streets. These fronts are critical but they are not the places where the war will be won.

BDS is a clever maneuver in the public space to demonize Israel in the world of public opinion. Although BDS appears to be struggling to gain acceptance by national governments, it is resonating with the young on the college campus and other groups who want to support those they believe are the downtrodden and persecuted. It is part of the war for the hearts and minds of the public at large and it has become a force to be reckoned with.

The second front is on the streets of Israel. There is a de facto guerilla war underway. Individuals are arming themselves with any weapon they can: knives, guns and cars, attacking wherever and whenever, creating fear on the streets. This too is a shrewd campaign to inflict maximum damage with limited resources. Each knife-wielding individual creates a bit of terror. And every one, whether caught and imprisoned or killed, is a soldier sacrificed for the cause.

Two sets of actions are required, one tactical and one strategic. The first is to combat the immediate crises effectively arguing against BDS and containing the violence. These undertakings are necessary to promote the safety and welfare of the people of Israel. However these are tactical in nature; stopping the violence with better patrols, containing the violence by encouraging vigilance and raising the profile of law enforcement to preempt the violence. Unfortunately there is an insidious component to the tactical responses to the fear and terror.

In its efforts to protect itself, Israel ironically becomes complicit in the war to undermine itself. Israel undermines its promise of a democratic state by curtailing rights to citizens and non-citizens, it promotes a culture of animosity, seeing the other side as strictly an enemy who does not want peace, the Knesset considers punishing MKs without any consideration of “due process,” internal debate is squelched and not encouraged. The democratic and Jewish underpinnings of the state are compromised. Reacting this way to the situation actually plays into the hands of the adversary. Beyond tactics there is an urgent need to engage strategically, stepping back to consider the root causes of these offensives and how to grapple with the source of the discontent.  This is the critically important second set of actions.

Strategically, Israel needs to take the actions that only a strong powerful nation can and take the risks to build a society within the Palestinian people that gives hope. A future of prosperity and peace is far better than the hopeless squalor and disenfranchisement now suffered by most Palestinians. In Gaza, economic development such as the proposed port is a concept to be seriously considered. A decision on the West Bank is required. Whether it is the pullback of the Israelis to permit a Palestinian state, or the annexation of the West Bank into Israel, the State of Israel can no longer pretend the status quo, with its continued expansion of settlements, is viable. Which of the two choices is the subject for intense and deliberate debate. But after 50 years, Israel cannot pretend this situation is temporary or the disenfranchised people living in the land will simply become satisfied with it.

The risks of maintaining the status quo are arguably even greater than the risks of taking bold actions toward resolution of the conflict. Israel is strong. Its people are energetic and innovative with a deep love and commitment to their land.   With this solid foundation, Israel can build and move forward. It is an incredibly hard needle to thread, but it can be done. Watching Israel help Syrian war victims demonstrates Israel’s ability to do just that. Israel is at war and the threats are quite real. But Israel can still forge the way toward peace.

Am I my Brother’s Keeper?- Israel and Me

The haunting question from Cain’s lips in response to God was the rhetorical non-answer when asked of Abel’s whereabouts. Cain and God both knew what had become of Abel and Cain’s response has been read as a guilt-ridden deflection from the true answer: Yes.connection

 As a Diaspora Jew, so too, I am responsible to my Israeli brothers and sisters. The understanding of our relationship as family contextualizes the obligation. I cannot force my sibling to act, but I am certainly invested in her welfare. I do not walk in my sibling’s shoes, but if I see him appear to go astray I am duty-bound to voice my concern. Whether my perspective is accepted or rejected, I am compelled to share my thoughts because I care. This is harder to do however when I feel my voice is rebuffed or my views disrespected, when it feels as though my sibling acts with the arrogance of the prodigal son.   But my love for my brothers and sisters obliges me to speak nonetheless.

PeoplewithJoinedRaisedJoinedHands It is in that tension that we find ourselves now. Chemi Shalev, the eminent Israeli journalist, is right to express his concern that we in the United States are not speaking up forcefully enough. But an Israel Prime Minister that foments the political divide among American Jews and a Chief Rabbinate that expressly refuses to acknowledge my practice of Judaism are but two ways my voice is repressed.   And yet I must speak.

 I care deeply about Israel, both the state and the aspirations it represents. Israel is a homeland to my people. It is deeply rooted in my narrative creating profound meaning. Israel is also a refuge for my people from a hostile world. Equally important, Israel is also a place where Jewish values might live and thrive. These values include belief in the sanctity of human life and a system of laws that guide just behavior. These principles guide a place where they can be lived and realized, no longer the province of a powerless people. Rather than a nation like all other nations, Israel is a light unto the Nations.Screen Shot 2016-01-07 at 1.04.44 PM

 Israel can be a beacon of hope, striving to better herself through the proper treatment of her citizens and the protection of the weak. She is to be a nation of laws equally applied, a country striving towards the highest moral standards internally and externally in her treatment of friend and foe alike. Sometimes Israel falls short. It is our responsibility to lovingly speak out when she does, based on our deep caring for Israel and what Israel means to us and to the world. And we must continue to speak up undeterred by those who might find us an annoyance or at odds with their particular worldview.

 I am my brother’s keeper.