This is the Shabbat before our national elections. Our tradition names certain of our Shabbats because of their significance. As American Jews, this Shabbat is truly significant. Our right to vote comes November 3. This is our moment as citizens to have a voice. Please Vote!
Shabbat Shalom
The courage of our young people is a source of hope. Gen Z, which includes many professional athletes, are stepping up to fight against injustice.
“We are the World” was originally performed in 1985 by Supergroup USA for Africa
This past April, artists from across Long Island joined together to sing this song of hope again.
Wishing you love and healing this Shabbat.
Shabbat Shalom
Thank you for the legacy you have bequeathed to us.
June 19th is celebrated in American history as the date when the slaves were freed (it actually was the day when Union Troops entered Texas to enforce the final ending of slavery on June 19, 1865, three years after Lincoln’s Emancipation Proclamation of Sept 22, 1862). Juneteenth, as it is known, remains an aspiration. Today, in this special moment in time we find so much of America is still unfulfilled; Ideals yet to be achieved, dreams yet to realized. America was the Promised Land for so many, but the promise is a work in progress, a distant goal for far too many.
On this Juneteenth let us affirm our commitment to make this special place one that extends ideals of equal justice, liberty, and equality to everyone. It is a long road ahead, but it is a journey worth traveling.
Find a group that promotes our sacred values such as the ADL, the ACLU, the Innocence Project, Repairers of the Breach, and support them. Learn how to help create the changes to make our society juster and fairer for all. Celebrate Freedom on Juneteenth and every day thereafter.
Today we remember and commit to something better
Like so many, I am frustrated. In large measure, I am frustrated with myself. It is me who needs the work. Privilege, whiteness, racist and similar words or phrases can be jingoistic, masquerading in a cloak of empathy. They really have no weight until I confront who I am with honesty and vulnerability. I have struggled with what I can only describe as our own hypocrisy; far too often we preach and we teach, but we do not fully live the Jewish values we espouse. How could this not be at the forefront of everything I do for as long as I have been doing it? What took me so long, why now? I think back at those interesting words at the beginning of Exodus: And God heard their cry and remembered the Covenant God made. What took God so long? There were 400 years of suffering and oppression. What took God so long?
It does not assuage my guilt to take solace in the human time it took God. Despite knowing I cannot change the past, I struggle with how I affect the future. This only adds to the frustration of knowing I have not done enough to bring us farther along. And do I really believe in what I proclaim?
Do I have the fortitude and courage to look deep within and grapple with who I am and what I must do to change? Only then will I be whole enough to join in the battle that our society and humanity as a whole must wage to create the world I profess to believe in. Will I cross over or find contentment on this side in my narrow but for the most part comfortable space.
We have had opportunities before. We have moved forward, slowly, haltingly, stumbling often one step forward and two steps back. In actuality, we have lived with the opportunities to make change continuously. What makes this moment different? Will I be like Nachshon, wading deliberately into the unknown Sea of Reeds or be one of those longing for the land of Goshen, that narrow harsh place, whose evils are known but tempered by our thoughts of powerlessness?
Prescriptions are being bandied about. Some might be curative and others little more than a bandage. Everywhere there are now lists of things proposing changes ostensibly serving to right society’s wrongs. How could these lists be created so quickly? Seeing these in the immediate aftermath of George Floyd’s murder makes me wonder if the answers been known all along. This would imply either the problem is not that complicated or we did not have the strength to enact these prescriptions. We need to ask ourselves which it is. Or is the problem so deep and thorny as to render it all but impossible to unravel? And we have left the status quo because we are overwhelmed at the enormity of the issue. At this moment in time are we willing to find out? Will this time different from all of the other times? Am I up to the challenge?
One Day…
