I found this lovely rendition of the song Yonati from Central Synagogue recorded December 17, 2017.
A soulful song, Yonati, My dove is a beautiful way to welcome Shabbat. The English translation is below.
Shabbat Shalom.
Yonati
O, my dove, in the crevice of the rock,
Concealed by the mountain’s face,
Show me your countenance,
Let me hear your voice;
For your voice is pleasant,
And your countenance charming.
Ki Tisa is so timely coming in the wake of the Parkland tragedy. The giving of the Law, the singular seminal moment in the Jewish people’s experience, is juxtaposed against the story of the Golden Calf and revolt, the nadir of the Jewish experience. In the immediate aftermath of Parkland, our conversation has devolved into diatribe and intransigence. Seventeen dead barely buried and already we hear polarizing voices condemning and chastising those who do not share the same viewpoint.
Everyone has an idea about how to approach the problem that we have in America. And everyone has an opinion on what the problem is. And sadly, no one is willing to listen to anyone else, particularly when it comes from “the other side.” Whether you think the idea is good or bad, President Trump’s suggestion to arm trained teachers to carry concealed weapons into the schools should be part of the conversation. But the left would rather attack the idea and vilify the person rather than consider the merits of the argument as part of a broader conversation. The NRA would rather demonize those who do not embrace its views instigating people attending the CPAC conference to entrench against the subversive left instead of becoming part of a national discourse.
We need to create a safer more secure society and work towards solutions that address violence. There is no single fix, there is not even a single problem. The issues are deep and multi-layered. I suggest two things to start:
First, we charge the CDC with doing a deep and full study of gun violence in America. All comprehensive analysis has been thwarted by the Dickey amendment since the CDC’s last investigation in 1993. We need to have an intelligent conversation about gun violence and that starts with knowledge.
Second, we need to listen more and talk less. Everyone needs to try to appreciate the position of the other side. You may believe that a gun has absolutely no place in our society at all. There are those who are diametrically opposed to that viewpoint. Both sides have something important to contribute to the national conversation. Until we can stop characterizing the other as “enemy” there is no room for constructive discussion.
Reach out to your congressman and senator to demand the CDC does the important investigative work to provide insight and analysis. Then as a nation, we can move toward finding solutions to the problems we all face. There are solutions to the problem that can make for a better and healthier society. We must find them together.
Last week we read Parshat Yitro. It is filled with extraordinary things particularly the story of the title character Yitro and his interaction with Moses and the Children of Israel.
Yitro joins up with the people of the Exodus in support of their leader, his son-in-law Moses, if not in support of their journey to the Promised Land. I am taken by Jethro’s selflessness and righteousness. For Jethro isn’t just any father-in-law, he is a priest of the Midianites. Arguably, his allegiance should be with his people, but Jethro never misunderstands that to mean he should undermine Moses.
It would be easy for Jethro to take advantage of the turmoil in B’nei Israel and steer them towards Midian, immigrants likely ready to offer their experience as slave labor in exchange for food, shelter, and security. Instead, he helps Moses organize a system that brings justice and order to the chaos, strengthening the fledgling institutions under Moses. Jethro remains in the background and not proselytizing, although he was likely a far better communicator than Moses. Finally, once Jethro shared all that he could teach Moses, he departed so that the leadership of Moses would not be challenged if people saw the power behind the power.
Jethro did not abuse his power. Indeed, he deftly manipulated his power into support of Moses. As a Midianite Priest, his worldviews and religion were different from the Children of Israel. However, he was respectful of the “other” and helped them flourish on their particular journey.
We can be different. My beliefs do not require a negation of your beliefs. We can co-exist, cooperate and even consider ourselves connected as part of a larger family. Not only a model father-in-law, Jethro is the model leader for civil pluralistic society for today as well.
This Shabbat we read Parsha Vayechi, closing the Book of Genesis. This coincides with the end of the secular year 2017. The religious and secular realms share something else as well; we immediately move forward into the Book of Exodus and seamlessly, 2018 starts.
Exodus’s incredible story awaits its unfolding. And if only based on the events of the past year, we anticipate 2018 will be filled with things that will both challenge us and have a far-ranging impact upon us. How we respond will also have a great effect on the future as well.
We end Genesis, as with every book of Torah, with the traditional closing: “Hazak, Hazak, v’nitchazek! Be strong and together we shall be strengthened!”
May we live 2018 energized with the courage of our convictions and move forward together. May 2018 be a year of blessings for us all, in which we work toward creating a legacy worthy of the next generation.
Shabbat Shalom and Happy New Year!
Light One Candle
One of the great songs about the meaning of Chanukah, our Country, and our Faith- keeping the dream alive written by Peter Yarrow and immortalized by his group Peter Paul and Mary.
As the President of the United States declared Jerusalem the capital of Israel, the various players had expected reactions. Many in Israel cheered, Arab Nations jeered, but really nothing has changed. The President officially recognized the de facto situation; Jerusalem is the capital of Israel. However, peace had not been advancing between parties and it seems unlikely this declaration does anything to move it forward. The two sides remain filled with mistrust of the other and neither is willing to budge from their respective recalcitrant positions. The status quo remains. Jerusalem, the City of Peace, sadly is not at peace.
We welcome Shabbat singing Lecha Dodi. In this mystical song-poem, Jerusalem is anthropomorphized; we prayerfully exhort that she shakes off the dust and embarrassment of a world that has forsaken what she represents to Jews and to humanity. I sing those verses with an ambivalent heavy heart every Friday night, struggling with why peace has not yet come to the place where God dwelled.
Jerusalem remains a city divided and in a state of unrest. Sadly, she is unable to bring unity to her people Israel, or to brothers and sisters who also share a vision of belonging. She is mine, but she belongs to others too. Jerusalem, The City of Peace still remains an elusive dream. An outside declaration or moving an embassy changes nothing. Only the will of those who truly seek her can realize the dream that Jerusalem is a holy center for humankind and the aspiration of peace on earth.
Shabbat Shalom.
Shalom Aleichem- Peace be with you, our traditional liturgical greeting of Shabbat dating back to the mystics of Tzfat (Safed) from the 16th or 17th century.
The story goes that two angels accompanied us on our way back home from the synagogue for Shabbat Dinner on Friday night. If the home was ready for Shabbat, the good angel blessed that next Shabbat it should also be so, and the bad angel would respond “Amen”. If the house was not ready for Shabbat, the roles were reversed.
The UN Resolution 2334 has us engaged in a fiery back and forth that is divisive for the world Jewish community, the relationship between the US and Israel, and most importantly deflecting from the important issue at hand; creating a real peace between Israel and the Palestinian people. Let us step back and reflect on the larger issue.
The Israelis and the Palestinians must figure out how to coexist and live side-by-side, respectful and tolerant of the other. Regardless of any UN Resolution, the ultimate responsibility for peace between these two people resides with them. Both sides must want peace enough. This includes each side acting in good faith, building foundations for peace within their respective Peoples and societies and doing things to promote good will instead of things that would be viewed as obstacles to peace. Until and unless both sides can come to the table and have the important and very difficult conversations that conclude in an agreement, peace is not possible.
Those of us on the outside can have our opinions, but only the Israeli and the Palestinian voices truly matter. It is time for those voices to speak out and be heard.
May we hope and pray that in the coming year, 2017, both sides will find a way to reach out to the other, building bridges that ultimately result in both Peoples living peacefully together in the region.
Ken Yehi Ratzon
Yesterday I went to the Wells Fargo Center to watch some kids play a pick-up game of Basketball. It was not your typical basketball game, however, but not because they were playing on the home court of the Philadelphia 76ers. This was a game involving students from Temple Beth Hillel-Beth El in Wynnewood and the Al Aqsa Islamic Academy of North Philadelphia, the Bar Mitzvah project of a young man named Ari.
Kids got together to play ball. The kids played on blended teams. So this was not a competition between schools or even religions. It was a pickup game of basketball.
I met Ari and his mom, Meirav, and chatted about how amazing this was. I then spoke with my friend Rabbi Cooper, Senior Rabbi at Beth Hillel about this extraordinary achievement who was spending far more time teaching court-side than coaching.
It was an extraordinary achievement indeed. No, they did not create world peace nor did they resolve the Mid-East conflicts (any of them). They played basketball together and met each other on the court to play and then perhaps to talk and begin the process of getting to know one another. This is one of the most amazing things that we can do: play together, talk together, see an opportunity for a relationship with someone we had not considered before.
It is ironic that the kids played on the court without problems, but persistent condensation issues afterward forced the professionals to cancel their game for that evening. What might the message be in this?
I can only hope this game has legs; that the conversations that began on the court yesterday continue. Meirav, Ari’s mom, told me that her daughter’s Bat Mitzvah project in two years would be another such game. We can only pray that the message of coming together continues both on and off the court and we do everything we can to support it.
Mazal Tov Ari, on your Bar Mitzvah and this wonderful event!
For those who did not see the press report, here is a link:
This Shabbat, rather than a musical selection, I want to offer a moment to reflect on the recent tragedies and acts of horrible violence we have experienced.
Tonight the words Shamor v’Zachor will dance in my mind as the light from the flickering flames of the Shabbat candles fill the room. It will not be a joyful beautiful dance this evening. Tonight I will somberly reflect on what it means to remember and preserve Shabbat. So much violence, so many lives needlessly taken by fear and violence. How will I react?
I hope to rise above my own anger and frustration. Instead of hate, I want to resolve to be part of something better. I will look to my community and join with them as my community joins with others. I hope to become part of something greater that aligns with the message of hope instead of despair, of love instead of hate, of joy instead of pain.
Join me in committing to something better. Find your caring community and become part of it. Embrace and share the values that will transform our communities, our nation, and our world the place it ought to be. On this Shabbat let us dedicate that we will be an active part of bringing peace and wholeness to the world. May it begin with this Shabbat.
Shabbat Shalom
