Reaching out to others is a profound gift

I vividly remember that September night in 1987. We had left the hospital earlier that evening knowing that the end was near.  The hospital called a few hours later to let us know it had arrived.  We stood at mom’s bedside holding vigil.  Each of us tried to say goodbye in our own way, a stroke of her hair, a whisper into her ear, holding her hand, a prayer in our hearts.  The truth is we were only trying to say goodbye; none of us could bear the thought of being without her. And then it was over.  Once the monitor was turned off, the silence was intense.  And although I was standing before my mom with my father, brother and sister, I felt profoundly alone.

 But there was another presence in the room.  We had called our close family friend and Rabbi earlier that day, and he came to us in the middle of the night.  I honestly cannot remember what he said. But I do remember feeling as though I was standing at the edge of the abyss, staring into blackness.  His gentle touch somehow made me feel like I was not completely alone.  He could not take away the pain, no one could. But the echoes of the psalm reverberated in my mind; someone was beside me as I began to walk in that very dark valley. Rabbi’s presence helped me to begin the process of grieving her loss, then picking up the pieces and beginning to move forward.

 My work as a hospital chaplain and as a rabbi has given me many opportunities to be with people in their time special time of grief, vulnerability or need.  I am privileged to offer this wonderful gift to others.  But it is not a gift limited only to rabbis.  We all have the potential to reach out to others in profound and meaningful ways. We offer ourselves to be present, to listen, to make a meal, to call a couple of weeks later just to check in, these are extraordinary ways that each of us can make an important impact on another’s life.  At the time when a person feels most isolated, we can reassure them that they are not alone.

Trayvon and Judaism

With Trayvon Martin gone, the question is not whether justice has been served or if George Zimmerman was really guilty.  The Jewish question before us is, “How do we prevent another such tragedy from occurring?”

 There is no justice to be served here.  A seventeen year-old boy is dead.  Trayvon Martin’s parents will be forever changed by the death of their son.  George Zimmerman will spend the rest of his life knowing he left his home one evening filled with the self-importance of a neighborhood watchman and returned home later that night a murderer.  Nothing we can do can change what has happened, we can only hope to change what will happen.

 At this time of year, we begin to look toward the High Holidays and we begin the process of preparation.  We engage in introspection and self-reflection as we search our souls thinking of our own shortcomings, asking for forgiveness and planning to make the coming year better if only we are so blessed with the precious gift of life.  Yet there are other questions we are compelled to ask.  We look at the world in which we live and ponder what we can do to make it a better place; to leave a place to our children that is better, safer and more secure than the one we inherited, moved ever slightly closer to repair through our actions.  What is our role to make society more civil and more just for everyone? That is our historic mission, the essence of being chosen to receive the extraordinary gift of Torah at Mount Sinai and the real hope for being written into the book of life.

Trayvon Martin

My prayers go out to the family of Trayvon Martin.  The pain of their loss is only compounded by the verdict in the George Zimmerman case.  The jury has found Zimmerman “Not Guilty.”  Although this is the verdict we are forced to accept, I wonder if the prosecution did the best it could to try the case or did it fail to meet the burden of proof the jury required.  But no matter what the outcome of the trial, the devastating and tragic loss of a young life remains a stark reality.

May Trayvon Martin’s memory be a blessing, may his family find some comfort in their sorrow, and may we act to prevent such senseless tragedies from occurring.

Tisha B’Av prayers

During Tisha B’Av, as we contemplate our losses, let us also remember the hope that comes from our capacity to rebuild after tragedy.  Let us also take time to reject Sni’at Chinam, the baseless hatred that rips the fabric of Am Yisrael from within. Let us work to build our people based on respect for every Jew’s serious engagement with Judaism, even when we do not agree or accept it as our own personal practice.

It’s only business…

The bad-guy in those gangster movies invariably says, “It’s not personal, it’s only business.”  He rationally explains that he is simply doing what he must for his bad-guy business to be successful.  “How would it look if I let this slip?” He expounds that word would get out and then everyone would take advantage.  And then the bad-guy proceeds to do his really bad bad-guy thing.

I share this because as I understand in my practice of Judaism, things are precisely the opposite.  “It’s not business, it’s only personal.”  For me, the creation of relationships and the development of those relationships are paramount. Relationships are at the core of making meaning in my life.  Judaism gives us a way to find that space to become connected to another and a greater community that shares traditions and values.  It is not about the business of getting it right. I am not counting how many mitzvot you do, nor how well you may do them or how well you do in the business world.   It is not about me judging you, punishing you or even rewarding you for how well you performed.  It is acknowledging that we are all created in the divine image, although each of us is flawed and completely human.  It is about learning to respect those who are different from us as they learn to respect us.  It is about creating relationships that can bridge those differences.  It is all deeply personal, and great business!

Disband Israel’s Chief Rabbinate, save Judaism’s good name – Opinion – Israel News | Haaretz Daily Newspaper

Rabbi Eric Yoffie offered a profound and profoundly sad conclusion to the situation with the Chief Rabbinate in Israel.  I share his words with you.

 

Disband Israel’s Chief Rabbinate, save Judaism’s good name – Opinion – Israel News | Haaretz Daily Newspaper.

Uniforms

I just saw a movie about a Hasidic family and was quite taken with the style of dress.

Streimel, special topcoat, kittel, stockings (they were Bobovers*), women’s dress governed by principles of modesty, all served to create a complete sense of who they were, expressed by their distinct manner of dress.  One wonders if clothes make the man or if the man makes the clothes.  Phillip Roth asked this question in his short story “Eli the Fanatic.”  As Eli dons the religious garb of the man he planned to push from the community, the clothing begins the transformation of Eli into the very orthodoxy the modern community is rebelling against.

I think we liberal Jews need uniforms too.  Not that we do not have them.  We dress in the uniform of the greater society in which we live.  We have suits and ties, lab coats, cocktail gowns, jeans and t-shirts, flip-flops, side-ways baseball caps and the like.  And we adopt the actions of those conventions we wear.  So what if we wore things that reflected other aspirations?  What would happen if we surrounded ourselves in uniforms that proclaimed we belonged to tzedakah, grace, compassion and good deeds? Our more observant brothers and sisters wear tzitzit to remind them of the mitzvoth and sheitels for tzniut (modesty).  What happens when we start dressing a bit more Jewish?  What might it look like and how might we change?

 *The Bobovers are a Hasidic sect originating in Bobowa, Poland

Relationships – some insight from Torah– ונועדתי לך שם

Exodus 25 gives us detailed instructions on the finishing of the Ark of the Covenant and in doing so provides extraordinary metaphor for us to embrace and understand the nature of community and what it means to be in relationship.

 We are told to place the Tablets of the Covenant, given by God, into the Ark, which is finished in the most precious of earthly materials, gold.  The top of the Ark is not only to be finished in gold, but it is to be capped by figures of two cherubs also made of gold.  They are to be facing each other with wings outstretched to each other and protecting the cover.

 “There I will meet you,” says God, in the space in between the two cherubim.

These extraordinary words help us understand that relationships are at the heart of all we do.  The cherubim represent us reaching out to each other.  When we do this, standing upon the Law, God is present. We can build our relationships both with God and each other on a holy foundation and thereby, our relationships become sacred.

Exodus 25.16-22:

And deposit in the Ark [the tablets of] the Pact, which I will give you.

You shall make a cover of pure gold, two and a half cubits long and a cubit and a half wide.  Make two cherubim of gold — make them of hammered work — at the two ends of the cover. Make one cherub at one end and the other cherub at the other end; of one piece with the cover shall you make the cherubim at its two ends.

The cherubim shall have their wings spread out above, shielding the cover with their wings. They shall confront each other, the faces of the cherubim being turned toward the cover.

Place the cover on top of the Ark, after depositing inside the Ark the Pact that I will give you.

There I will meet with you, and I will impart to you — from above the cover, from between the two cherubim that are on top of the Ark of the Pact — all that I will command you concerning the Israelite people.