Category: Relationships

Mishpatim and the Modern State

Ra'anan
Ra’Anan

In Parashat Mishpatim, we move from the heights of Sinai and the grand laws given by God to Moses to the granular details of civil law. The shift teaches that a righteous society is built not on abstract ideals but on the daily, impartial application of the Rule of Law.

Mishpatim introduces three pillars essential to our current struggles:

  • Resistance to Tribalism: Exodus 23:2 warns, “You shall not follow the multitude (the mighty) to do evil.” In an era of “mob justice,” strongman tactics, and polarized echo chambers, this mandate requires that truth must supersede the pressures of the crowd.
  • Absolute Impartiality: The text prohibits favoring the wealthy or the poor in judgment. Legitimacy and order collapse when the law is seen as a tool for the powerful or a shield for the ideologically aligned. The blindfolded Lady Justice proclaims that all should be treated equally under the law.
  • Protection of the Vulnerable: By repeatedly centering the “stranger,” the Torah insists that legal structures are only as strong as the protections they afford the marginalized. A society’s greatness is defined by how it protects its most vulnerable.

Our institutions are threatened as society’s trust in them erodes. Mishpatim reminds us that an orderly society is a deliberate choice, one that requires our involvement and confidence. Our future as a nation and world leader depends on upholding a system in which the rule of law anchors us against the storms of political passion

Shabbat Shalom

Bruce Springsteen’s Minneapolis is a battle cry for us to uphold the values we hold dear, the rule of law, the constitutional rights each of us is entitled to, and the dignity and respect for all people.

As we enter Shabbat, we pray for each other and vow to fight for our precious values.  We must be better than this.

Shabbat Shalom

Thoughts on the Tu B’Shvat

I write this, it is Groundhog Day and Tu B’Shvat!

The American Sage, Punxsutawney Phil, has predicted another 6 weeks of winter. It is incredible where we get our news!

More importantly, I would argue that this is the 15th day of the month of Shvat, Tu b’Shvat. This day marks the beginning of the new year for trees.

It is about the rebirth that will come from life that has gone dormant during the winter within the greater cycle of the year. We could not have a more apt metaphor for what is happening in our lives. The brutal and violent transgressions of the Federal Government through ICE and the Border Patrol, as well as the multiple assaults on human dignity and respect, seem to have seeded the birth of a popular uprising against these violations of our rights.

As spring approaches, the trees will blossom, and warmth will fill the air. But the rededication to our ideals requires us to act. Our tradition teaches that we are partners with God in the ongoing work of creation. Now is our time to commit to this sacred task. We must each ask ourselves what we are able or willing to do, and get to work.

In the harshest, coldest, and darkest times, hope arises that something better is coming. The Jewish tradition and the founding principles of our country require us, in the words of Abraham Lincoln, to work to ensure “a government of the people, by the people and for the people shall not perish from the face of the earth.”

Wishing you a happy Tu b’Shvat.

Rabbi David

Shabbat Shalom

The Shvesters share their rendition of a poignant Yiddish song Vi Iz Dus Gesele, Where is the little street? A song of longing, nostalgia, and lost love.

It is a way to help us perhaps enter this Shabbat.  Given the current turmoil, we seek a better time.  May we work to see that time come soon.

Wishing you Shabbat Shalom.

Shabbat Shalom

We share the prayer Shabbat Shalom,  A hope for peace and completeness.

U2’s I Still Haven’t Found What I’m Looking For is a longing for that prayer to be fulfilled.

As we enter Shabbat, Playing For Change shares that yearning and the return of those who are not with them. And we include Ran Gvili.  We pray for peace and wholeness.

#BringThemHome

Shabbat Shalom

New Year 2026

We celebrate two things—the end of the old year and the beginning of the new year. The new year is filled with hope and anticipation of what might be. Last year showed us yet again that things don’t always go as planned—there is good, there is bad—it is a mix. But whatever has happened is now in our past. Those things cannot be changed, but we might learn from them as we move forward.

I am not much for resolutions unless they are real commitments. This is a time to reflect on what is truly important to us, the values at our core, and how they are challenged or reinforced by our life lessons and experiences. What are they, and how can we live them out more fully? If a relationship is important to you, what can you do to nurture it? If being healthier is important to you, what can you do to support the process?

These questions help us identify our commitments, and then we can take the steps to make them a reality. The truth is, life often gets in the way, as we learned from years past. Busy schedules or tiffs can keep us from calling our friend, and the temptation of that cake slice can overwhelm the desire to maintain a diet. Our commitments can help us pick up the phone or put down the fork.

May the coming year be one of fulfillment and meaning, however you may define it. And may you find the power to make it so.

Wishing you a Happy, Healthy New Year.

 

Shabbat Shalom

As we enter the last Shabbat of 2025, I share Auld Lang Syne, the famous song of this time of year, written by Scottish composer and poet Robert Burns.  It asks us to remember that our humanity and our kindness are expressed in our relationships with others.  As we move into the new year, resolve to love others, treat them with dignity, respect, and compassion. May we find ways to forgive others and ourselves.

Shabbat Shalom

 

Chanukah

We prepare for the first night of Hanukkah, deeply shaken by the murderous assault on Bondi Beach and at Brown University.

The wanton hatred and violence are almost overwhelming. But we must find a way to gather this evening around our chanukiot, light our candles, place them in the window, and be with each other, letting the miracle of rededication take hold with an additional layer of meaning, overcoming the darkness of the moment and shining a light of love and hope.

Chag Urim Sameach,

Rabbi David Levin

President

The Board of Rabbis of Greater Philadelphia