Category: America

What do you see?

It is me sporting an American Red Cross lapel pin saying, I am a proud volunteer with a great organization and I am asking you to join me.   The American Red Cross is a wonderful humanitarian organization devoted to helping people in need during times of crisis. 

I am part of the Disaster Spiritual Care team. I was deployed to help the people of Pittsburgh in the wake of the shooting.  Every time there is a need, from house fire to conflagration, from minor flooding to hurricanes, from natural to man-made disasters, the American Red Cross is there.  And we need more help.

As a volunteer, you will be trained to share in the amazing work we do.  It is an incredible way to give back to your home community, in my case the Jewish community, or wherever the need might take you.  It is a wonderful and rewarding experience.  Please join me. Go online at your local American Red Cross chapter to begin the process.  JOIN US!

This Christmas, Let’s enjoy what we have

Each year I hear the following:

~Put Christ back into Christmas

~Get materialism out of Christmas

~Don’t Mix Hanukkah and Christmas

Do this, don’t do that; lots of proscriptions  and prescriptions.  But maybe we might pause and  appreciate it precisely as it is.

Christmas is more than the birthday of Jesus.  Indeed, as we all know, it is not the day of his birth. That Christmas is more than the  marking of Jesus’ birth is not new.  The idea that we may universalize the message of the holiday has been at the heart of a Christian message, softly spreading of the values at its core.  I have always been taken by the beauty of the idea expressed in John 3:16: “For God so loved the world that He gave His only begotten son…”  It is a message of love and light and our world does not have enough of either.  The message is enlightening and one I can deeply appreciate even if I do not embrace the theology.

To those who attend mass or use this as a moment of sacred holiness,  I stand respectfully quiet.  To those who decorate homes with all kinds of festive lights, I drive by like a tourist taking in the spectacle, even grading for taste, presentation, originality, and use of the secret ingredient (with deference to Iron Chef).  For those who gather the family to share a meal and time together, I only wish we had more reasons to do that.  For those who give gifts, no matter how big or small, I hope that each gift is an expression of love and caring for both the giver and the receiver, bringing both close together.

Christmas in America is beautiful, even those parts some of us just don’t get.  But that is okay.  So, to everyone,  a very Merry Christmas (and a Happy New Year)!

 

What now?

With the marking of Sheloshim for the victims in Pittsburgh and the passage of time, an important question is now being raised, where do we go from here?  Or more simply put, What Now? 

In the aftermath of tragedy, it is important to rebuild and move forward.  In response to a natural disaster, the need to rebuild is clear.  Houses, infrastructure, all of the things physicallydamaged or destroyed need to be put back into place, often rebuilt from scratch.  But with a disaster of this nature, the rebuilding is not so clearly defined.  What is the enduring message we want our rebuilding to carry?  

How do we honor the legacy of those taken from us, the outpouring of support from the greater community, the lastingJewish values that have kept our people and our tradition and will continue to do so?  Other difficult but important questions to consider include these:  Anti-violence training prompted someone to ask how can she run to safety, when saving herself means she leaves behind the more vulnerable?  Another question, how do we practice hospitality and welcome people into our Jewish homes (synagogues), when the front door is locked or attended by an armed guard?  How can we feel safe when anti-Semitic incidents are not only on the rise, but  finding new levels of public acceptance?

There is an urge to rebuild the physical structures quickly, to return to normal and stand up to the hatred with defiance.   But there was an important lesson learned from rebuilding lower Manhattan post 9/11.  The deliberate but protracted process achieved amazing results.  What was no longer is and recreating something from before does not acknowledge the event that has irrevocably changed us.  The memorials honor the event and the human tragedy as well as the spirit of courage, hope and love.  So too, the Shanksville memorial that I visited on my return from Pittsburgh is a moving and thoughtful tribute to the brave men and women on that fateful flight, United #93.  It is prudent to resist the temptation to act too quickly, opting instead for aslower and deliberative process.  The result will hopefully become an enduring symbol of strength, courage, hope and love, the best aspirations of our tradition.  

The process of recovery will take time.  It is a natural desire to try to shorten, if not deny, the grieving process.  But our tradition clearly understands the importance of this special time.  We grieve and then slowly begin the process of reintegrating ourselves into life with the experience and pain of loss a new part of us.  Only then might we gain a new perspective.  And from this perspective, we can create something honoring those we have lost and promoting our values for the sake of the generations to come.

We’ve made it here after all

There is much we can learn from the tragedy of Pittsburgh. Important among them is that we have realized our parent ’s dream; we are truly a part of America.  This awful incident marks a new understanding of our community’s place within the larger American society.  Yes, we have made it here. But what that means is now different.

I am suggesting a new definition of “making it here” which is not about assimilation but rather acculturation, maintaining a blended Jewish and American identity, an American subgroup securely joining not only in the fight for our American ideals but also in the proximate threat of Anti-Semitism. This ability to fully and unapologetically embrace our dual identities, engage in championing and defending the ideals and values for us and for all, while confident and secure of our rightful place as citizens; this is what it means to “make it in America.”

Many of our forebears were content with the economic opportunity America offered, as well as the refuge from violence and persecution that were part the life of their homelands. They sought survival, not equality, imagining they might assimilate and become Americans.  Although great strides were made, lingering fear and insecurity kept the American Jewish voice from being bolder in demanding action to save the Jews of Europe.  The “go along to get along” mentality is part of our past.  We are secure enough in our place as Americans to fight for ourselves and for others. Yet darkness lingers and Anti-Semitism persists.

We have long embraced the notion that none are free until all are free and we fight on behalf of others yet to enjoy the full blessings of our country.  But now, with White Nationalism and Anti-Semitism, on the rise we have a renewed personal stake in the fight.  This struggle against hate and violence is harsher and more hardscrabble than our previous contests for justice and equality, such as those against quotas or deed restrictions.  The “no coloreds, Jews, or dogs “ signs from what we thought was a vanquished past reappears in our consciousness.  The privileged position many thought we enjoyed needs to be reconsidered and recast.

For most of our history, we Jews have taken care of ourselves.   Our morning prayer, Eilu D’varim, include the obligations we set out for ourselves as responsible members of the community:  visiting the sick, burying the dead, comforting the mourner among them.  We have developed our own institutions devoted to assisting in those practices.  HIAS, Jewish Hospitals, and Jewish Universities were created to respond to the needs of our people.  Our modern Federation, JCC, and JFCS can trace their roots to this historical understanding that we have been segregated from the broader society; that we had to rely on ourselves to provide for us, as the larger society in which we lived would not.  From this self-reliance, we have then reached out to assist others.

The understanding of our mission of helping those in need, the social justice mission at the heart of Tikkun Olam and Tzedakah, emanates from the values of compassion and outreach to the unheard and unseen.  Because of our history, Jews have been reluctant to accept help from outsiders, even as we support others. We have been quick to join the fight for Civil Rights but slow to bring outsiders into our places of need.    Perhaps, due to our history, such help is suspect, perceived in our collective psyche as a sign of weakness or vulnerability.  Pittsburgh has changed that.

When we examine our history, we wonder whether our golden age in America was fleeting or is it enduring.  I believe it is the latter, but it is none-the-less threatened by malevolent forces.  A recent poll[1] indicated that almost 6% of the non-Hispanic American population, or about 11million, subscribes to the views of the Alt-Right.  This means two very important things:  First, 94% don’t accept these hate-filled views AND second, that a real Anti-Semitic threat exists.  Both of these are part of our reality and we must be alert to the implications of both.

The overwhelming nature of the horror perpetrated upon the Jews in Tree of Life Synagogue has knocked us down with a blunt force that was overwhelming.  Every resource we have is insufficient to provide a full measure of comfort.  We are indeed vulnerable at this moment.  And at this moment, something miraculous happened.  The community of Pittsburgh rose up and is trying its best to hold us.  Pittsburgh’s various communities, Moslem, Christian, and practically everyone else have come to our aid saying to our Jewish community, “you are one of us and we are appalled.  An attack on you is an attack on Pittsburgh, and this will not stand.”

We have in our history experienced extraordinary acts of kindness from outsiders, such as the King of Denmark and the Righteous Gentiles of the Holocaust.   And here in 2018 America, the Jewish community needed help and the broader community responded.  We are not alone, we are America, supporting and now being supported by our brothers and sisters.  It is an extraordinary light shining on a very dark experience. Thank you for your love and support.   The refugees who are our forebears have seen their dream of America come true. We are inextricably part of the fabric of America, in both its glory and in its struggle.   In the names of those Jewish martyrs so tragically lost, let us join with all others of good will continuing the hard and fraught process to realize the aspirations of the American dream.

[1] University of Alabama, George Hawley, published by UVA’s Institute of Family Studies indicates 5.64% of the 198mm non-Hispanic Whites in the United States have beliefs consistent with the Alt-Right’s worldview.

Sacred Work in Pittsburgh

I have just returned from a deployment to Pittsburgh with the American Red Cross.

For any of my colleagues who have experienced grief, the trauma experienced by the Pittsburgh Jewish community is similar, but orders of magnitude larger.  Despite all of the wonderful Jewish institutions that make up the community, Federation, JFCS, the JCC, and all the synagogues, the event was bigger and more catastrophic than anyone could have imagined would happen in 2018.  The American Red Cross (ARC) stepped in to help as it does in all disasters and I was called upon to join in the effort.

I joined the Disaster Spiritual Care Team of ARC as a volunteer watching their work in the aftermath of Hurricane Harvey.  As a rabbi, I believe this is important and sacred work, and I needed to be part of the team that did that.  So, when the call came to assist my own people in the wake of this unspeakable horror, I knew I had to go.

For the Pittsburgh massacre, Rabbis were selected because of the Red Cross’ desire to work with the Jewish community; we know the “language” and are the people to help in creating a liaison, bridging more effectively to the community to share the wealth of services offered with those in need.  We focused on communications with institutions and then reaching out to individuals as was possible.  It is impossible for two rabbis to care for a community of almost 50,000, so we worked to create connections.  It was also clear that we needed to support the rabbis and others who were desperately trying to serve their people while struggling themselves to find strength and succor.   Much of the healing work that needs to be done won’t be accurately assessed for some time. As others have noted, this past week we have been sprinting at the beginning of a marathon.   And furthermore, the nightmare and the work of healing goes far beyond the Jewish community, all of Pittsburgh suffered this trauma

I was there to help bury people, say Kaddish, attend services and vigils and do what I could, as meager as that sometimes seemed.  I held people and I cried (a lot), but mostly I was just present- an empathetic embrace to those in awful anguish and pain to let them know they were not alone in their time of extraordinary grief.

There are multiple levels to this event, like ripples from a stone hitting the water.  The families, the congregations, the Jewish Community, the people of Pittsburgh, Jews across the country and the people of America, each has been touched by these murders in Pittsburgh.  Each community needs to understand how it has been impacted and how we relate to the others who have also been impacted.  It is complicated and it will take time.

The Jewish Community came together. The denominational differences that often separate us were set aside. Funeral services were packed to overflowing as were Friday and Saturday services.  And so importantly, we were not alone.

I was heartened to see the greater Pittsburgh community response to this tragedy.  The outpouring of love, the sharing of the horror, clearly said to me that the Jews of Pittsburgh are part of the community of Pittsburgh and the community is appalled by this horrible thing perpetrated on a part of it.  This sense of unity is an extraordinary and wonderful counter-response to the feelings of isolation or the existential threats that members of the Jewish community may be feeling.

Many others from other faith traditions joined us.  For example, I spent time with a family of the Bruderhof tradition (an Anabaptist denomination) who I met at a funeral service held in the Reform Temple Rodeph Shalom and again at the Shabbat morning services held at the Conservative Synagogue Beth Shalom. They were there to be with us.  I found some comfort in expressing my deep appreciation for their presence and helping them to understand our siddur, the readings from Torah and Haftarah, and some of the common themes of our faith traditions.

The Moslem community raised hundreds of thousands of dollars for the Victim’s fund.  They also offered to create a physical wall of people to surround synagogues in a show of solidarity and protection.  All faith traditions joined with us in solidarity as this was an assault against all of us.  Our common humanity brought us all together.  It was an inspiring message of hope and love.

Rabbi Jeffrey Myers has been remarkably eloquent speaking to the community with important messages as a witness to the horror and as one who has been harshly criticized by some for his welcoming of the President to Tree of Life Synagogue.  Rabbi Myers taught in his D’var Torah this past Saturday that if he was to truly practice the values we preach, he was obligated to respectfully welcome the President of the United States into his Jewish home.  This also gave Rabbi Myers the opportunity to directly state to the President the need for him to stop the hate speech.

In the midst of it all, the Kiddush after Shabbat services was used to share Sheva Brachot, the recitation of blessings to a wedding couple.  For one of the extraordinary Pittsburg rabbis and his wife were just married.  We sang the blessings and then everyone burst out in Od Yeshama and we started to dance.  Watching my two new friends lead the community in joy and celebration of the hope represented by their marriage brought all of us to our feet.  Her unbridled exuberance made all of the pain disappear for a short while.  I cried as I clapped and sang as hard as I could.

People are quick to explain why this happened offering ideas that are more pronouncements rather than thoughtful quiet dispassionate analysis.  I suggest that it is premature to try to address the question why.  It is deeply layered and complex and we are still in the midst of the acute trauma making such conversation and inquiry too highly charged and all but impossible.  Instead, as a thoughtful colleague in Pittsburgh suggested, we might instead look towards the question how.  How do we move forward in the aftermath is a question that will yield more pragmatic answers that will help those struggling to get through.  We will do better to engage in those conversations for now.

The people of Pittsburgh are strong and resilient.  But they are hurting badly and deeply.  In the name of Klal Yisrael and as fellow Americans, we have an obligation to be there for Pittsburgh’s Jews as the immediacy of the trauma and shock wears off and the struggle to heal begins.  We are forever changed by this.  May we learn constructive lessons so that those lost as true martyrs in the Jewish tradition will not have died in vain.  May their memories be for a blessing.

It’s been a good week

 

As another tumultuous week ends, it ends relatively well.   I am heartened by the actions of the ACLU and US. District Judge Emmet Sullivan.  In the middle of the immigration case, the government deported Carmen and her daughter to El Salvador.  Judge Sullivan ordered their return to the United States of Carmen until her case could be heard and ruled upon in the Federal Court.  The ACLU brought the suit on her behalf.  The judge threatened Attorney General Jeff Sessions with contempt if the Government did not comply with the order.

We are a nation of laws.  Thankfully our institutions withstood the capricious and brutal acts of the Administration.

Dina d’Malchuta Dina,  the Law of the land is the Law.

What to do

In response to the horrible acts perpetrated by the American government, people are planning marches and demonstrations against United States Immigration Policy and the Trump Administration implementing said policy.  But there is a very important point to remember: Trump was elected President.  The members of Congress who actively support his policies, including this one, were also elected.  Only through our electoral system can we affect change.   Marches might feel good, but they are ineffective against those who hold and exercise raw unbridled power, using a politics of division to keep their minority base firmly in control.  To prevail in the fight we must wage, we must use politics to change those governing and the policies they pursue.

The wholesale assault on heretofore fundamental American principles of decency and values combined with the message of divisiveness rather than unity are the primary domestic issues giving license to the basest instincts of self-protection and self-promotion.  These are narrow and short-sighted attempts to impose the will of the stronger upon the weaker.  We must convince the American voting public that there is a better way.  And only through galvanizing the vote can our ideas triumph.

If we are to do anything of enduring value we should register people to vote and then make sure they do so.  People like James Chaney, Andrew Goodman, and Michael Schwerner, and John Lewis should be the great iconic figures that inspire us to action because never has there been so much at stake.

March and demonstrate, but do not be surprised if the sun rises tomorrow in the East and the Trump Administration continues its policies unabated and unaffected. For that alone will not create change.  Actively engage in the political process and perhaps our system of government will again offer a constructive message of hope.

 

 

 

 

What Now?

So many of us have expressed outrage at the separation of children from parents at the border.  Now the real work begins; for now that we are aware of the situation, the responsibility to change it is ours.

Write your Congressional representative and Senators and demand this policy stop immediately.  This is not a negotiation, this is wrong. Anyone unwilling to unconditionally terminate this policy now will be held accountable at the ballot box.

In case you do not know your representative, find out here:

https://whoismyrepresentative.com/

 

Make your voice heard.

On the Ramparts

The appalling misuse of the Bible to defend stripping children from their parents at the border adds insult to injury, something I would have thought all but impossible given the heinous underlying act.  It makes the indefensible downright obscene.

Whatever our personal position on strong border controls may be, this inhumane action undermines our most fundamental values.  We are a nation of laws, but very importantly we are also a nation of hope.  Our laws can be applied humanely with mercy and compassion.  This egregious violation of our values is a symptom of a growing cancer in our society.

In an age of increasing division and antipathy, this moment needs to serve as a tipping point.  Can we aspire to be the light unto the other nations, leading by example or must we retreat building walls that separate us in the name of protecting us?  History shows us time and again that the latter approach ultimately fails.  And by the time the walls are ultimately breached, what found inside is a hollow shell of the greatness that once lived.

Our greatness comes not from the domination of a ruler, or even the majority.  Our greatness springs from America’s ability to protect and defend the minority when the majority prevails, exercising its will civilly and compassionately.

To those who find the actions on our borders justifiable, shame on you for your heartlessness.  To those who find these actions unjustifiable, our thoughts must be backed by action that will cause change.  Otherwise, we too will be responsible for the horrors wrought upon the children.