Shabbat Shalom

We still believe that there is a better place, a promised land, and the way there is through the wilderness.  There is no way for us to get from here to there, except by joining hands, marching together. (Mishkan Tefillah, adapted)

If you can, be at the rally in New York this Sunday to express solidarity as a first step toward achieving the values that are at the center of Judaism and America.  Together as the Jewish community of the United States with all others of goodwill, we will overcome forces of hatred and bigotry.  There is much work to be done and miles to go before we sleep.  Together we can get there.

Stopping by Woods on a Snowy Evening

By Robert Frost

Whose woods these are I think I know.
His house is in the village though;
He will not see me stopping here
To watch his woods fill up with snow.

My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.

He gives his harness bells a shake
To ask if there is some mistake.
The only other sound’s the sweep
Of easy wind and downy flake.

The woods are lovely, dark and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.

Shabbat Shalom

 

Remembering Pittsburgh- Stronger than Hate

The tragic murder of 11 people one year ago in Pittsburgh is a harsh reminder that hatred is real and we are not always in control of events.  Things often happen to us.   As painful, hurtful, or even devastating as something can be, how we react is in our control.  What is the life-lesson that we learn and how do we actively embrace that life lesson going forward?

Do we react cynically or with an open, albeit wounded, heart?  Can we forgive? Will this event haunt us holding us back, or compel us to move onward? What is the vision of the future we see that is shaped by what happened, what is the world we want to see, and how will we get there?

I struggle with an anger and pain that could be overwhelming, especially as one of the Rabbis initially deploying to Pittsburgh with the Red Cross in the immediate aftermath of the shooting.  Our Jewish tradition helps me re-center myself.  Here I can embrace the timeless values that understand the human condition and provide a framework for a just society where we all might live in peace, based on the idea that we should treat our neighbors as ourselves.   But it is a hard climb up to that mountaintop.

This is the challenge of Pittsburgh.  Our hearts ache for those lost as a result of violent Anti-Semitism.  We take solace in the love of our neighbors and find strength standing shoulder to shoulder with other people of goodwill to continue to strive for the kind of just society we want America to be.

Our tradition is one of deeds.  Our response to this tragedy needs to be more than a feeling.  There are many ways to respond through civic involvement and community activism.  Judaism requires that we belong to a community committed to promoting our values be it a synagogue, philanthropy, or civil rights group.  The important thing is that you are compelled to respond with actions to live the values of our tradition and to build a better world.   What will you do?

Zichronam Livracha and Shabbat Shalom.

What do you see?

It is me sporting an American Red Cross lapel pin saying, I am a proud volunteer with a great organization and I am asking you to join me.   The American Red Cross is a wonderful humanitarian organization devoted to helping people in need during times of crisis. 

I am part of the Disaster Spiritual Care team. I was deployed to help the people of Pittsburgh in the wake of the shooting.  Every time there is a need, from house fire to conflagration, from minor flooding to hurricanes, from natural to man-made disasters, the American Red Cross is there.  And we need more help.

As a volunteer, you will be trained to share in the amazing work we do.  It is an incredible way to give back to your home community, in my case the Jewish community, or wherever the need might take you.  It is a wonderful and rewarding experience.  Please join me. Go online at your local American Red Cross chapter to begin the process.  JOIN US!

This Christmas, Let’s enjoy what we have

Each year I hear the following:

~Put Christ back into Christmas

~Get materialism out of Christmas

~Don’t Mix Hanukkah and Christmas

Do this, don’t do that; lots of proscriptions  and prescriptions.  But maybe we might pause and  appreciate it precisely as it is.

Christmas is more than the birthday of Jesus.  Indeed, as we all know, it is not the day of his birth. That Christmas is more than the  marking of Jesus’ birth is not new.  The idea that we may universalize the message of the holiday has been at the heart of a Christian message, softly spreading of the values at its core.  I have always been taken by the beauty of the idea expressed in John 3:16: “For God so loved the world that He gave His only begotten son…”  It is a message of love and light and our world does not have enough of either.  The message is enlightening and one I can deeply appreciate even if I do not embrace the theology.

To those who attend mass or use this as a moment of sacred holiness,  I stand respectfully quiet.  To those who decorate homes with all kinds of festive lights, I drive by like a tourist taking in the spectacle, even grading for taste, presentation, originality, and use of the secret ingredient (with deference to Iron Chef).  For those who gather the family to share a meal and time together, I only wish we had more reasons to do that.  For those who give gifts, no matter how big or small, I hope that each gift is an expression of love and caring for both the giver and the receiver, bringing both close together.

Christmas in America is beautiful, even those parts some of us just don’t get.  But that is okay.  So, to everyone,  a very Merry Christmas (and a Happy New Year)!

 

What now?

With the marking of Sheloshim for the victims in Pittsburgh and the passage of time, an important question is now being raised, where do we go from here?  Or more simply put, What Now? 

In the aftermath of tragedy, it is important to rebuild and move forward.  In response to a natural disaster, the need to rebuild is clear.  Houses, infrastructure, all of the things physicallydamaged or destroyed need to be put back into place, often rebuilt from scratch.  But with a disaster of this nature, the rebuilding is not so clearly defined.  What is the enduring message we want our rebuilding to carry?  

How do we honor the legacy of those taken from us, the outpouring of support from the greater community, the lastingJewish values that have kept our people and our tradition and will continue to do so?  Other difficult but important questions to consider include these:  Anti-violence training prompted someone to ask how can she run to safety, when saving herself means she leaves behind the more vulnerable?  Another question, how do we practice hospitality and welcome people into our Jewish homes (synagogues), when the front door is locked or attended by an armed guard?  How can we feel safe when anti-Semitic incidents are not only on the rise, but  finding new levels of public acceptance?

There is an urge to rebuild the physical structures quickly, to return to normal and stand up to the hatred with defiance.   But there was an important lesson learned from rebuilding lower Manhattan post 9/11.  The deliberate but protracted process achieved amazing results.  What was no longer is and recreating something from before does not acknowledge the event that has irrevocably changed us.  The memorials honor the event and the human tragedy as well as the spirit of courage, hope and love.  So too, the Shanksville memorial that I visited on my return from Pittsburgh is a moving and thoughtful tribute to the brave men and women on that fateful flight, United #93.  It is prudent to resist the temptation to act too quickly, opting instead for aslower and deliberative process.  The result will hopefully become an enduring symbol of strength, courage, hope and love, the best aspirations of our tradition.  

The process of recovery will take time.  It is a natural desire to try to shorten, if not deny, the grieving process.  But our tradition clearly understands the importance of this special time.  We grieve and then slowly begin the process of reintegrating ourselves into life with the experience and pain of loss a new part of us.  Only then might we gain a new perspective.  And from this perspective, we can create something honoring those we have lost and promoting our values for the sake of the generations to come.