I am delighted and honored to be at Gladwynne Presbyterian Church this Thursday June 11th as I join Pastor Todd Stavrakos to share “Thoughts on Israel,” a discussion of things we saw and learned on our recent trips to Israel.
Please come and join us Thursday at 7:30. I am looking forward to a warm and respectful conversation about a very important place together with friends.
I had the privilege of joining 17 other rabbinic colleagues on a mission to Israel. The Federations of Greater Philadelphia and Metro West as well as the WZO (World Zionist Organization) sponsored this mission. It was a four-day whirlwind; up, north, down, south, east and west, I felt like the rabbinic equivalent of a Lulav. It was a very interesting trip, as much for what was said as for what was not said.
The WZO agenda tried to create a narrative for us. But the story they tried to tell was different from the one I took away from the trip. There was no shortage of Hasbara. The and WZO tried to portray a society that is accepting and growing, wanting peace with those who want likewise (the Druze we met along the Lebanon border in the town of Hurfeish), and ready to take on the civil issues (the Ethiopians we met in Rishon LeZion). More troubling issues remained off-limits however, and the conversation regarding the Palestinians issues came down to better advocacy (a presentation by Stand with Us) and Ambassador Alan Baker’s legal explanation about why Israel is in the right and the Palestinians are acting without legal justification.
We also were witness to the nascent rise of spirituality in the secular society through the establishment of an Israeli Seminary and an organic lay-led movement creating a “Minhag Israeli” distinct and apart from American transplants. Along with this was a conversation about redefining Zionism in the modern context to appeal to the current generation and acknowledge current realities.
For me, these dots and created a picture of a society that is in many ways engaged in an internal existential struggle for its soul. As Israel has achieved the vision to become a Nation like other Nations, Israelis are finding this place insufficient. Realizing the dream has created a reality that leaves the heart and soul of the aspirational mythic idea of Israel unfulfilled. There is a struggle to find more. The Palestinian issue seems to be eating away at the hearts and minds of many Israelis as are many other issues creating a deep profound yearning. I saw and felt this when I visited last year during the war as well.
That struggle is present here in the US; we struggle to understand Israel and our connection. We are challenged to do a better job of facilitating the conversations and fostering relationships that are deep and enduring. I believe that the WZO approach appeals to a segment of the American Jewish Community already sitting in the pews of that denomination. But that leaves many of us standing outside and unsatisfied with the offering and that number is growing.
I was encouraged by the visits to the projects we support through Federation including our sister city, Netivot. At a youth center one of our more gregarious rabbis got down on the mats and wrestled a couple of the kids. Although Seth had the boy by several pounds, the short-lived match was great. We also saw the planned mural for the water tower of Netivot being created by our very own Philadelphia treasure, the Mural Arts Program. I have been a fan of Mural Arts for a while, watching its artists transform an often blighted urban landscape into a place of culture and hope one wall at a time. We can take pride in the many good things we do but I wonder how those things might be expanded further.
One important highlight, was the camaraderie and collegiality this trip fostered. Our rabbis represented a spectrum of beliefs and cut across denominations. Although our religious views and practices are substantially different, we found common ground to learn together, to create friendships together and to talk together. Of particular note was the insistence of our Orthodox colleagues to stop our trip for a Mincha service so that one of us, a reform woman rabbi, could say Kaddish for her father. So there we were on a playground davening Mincha together, a truly profound moment and an important lesson for us all.
I just flew in from Israel and boy are my arms tired! (so are my eyes, my feet and my entire body)*
I was honored to join rabbis from the Jewish Federations of Metro West and Greater Philadelphia for a whirlwind week exploring issues in Israel including a spiritual renaissance and seeking to reconnect to Zionism living according to the aspirations of Jewish values in a Jewish state and the struggle that entails.
I will use Shabbat to reflect and gather thoughts that I hope to share with you soon.
Wishing everyone Shabbat Shalom, A Shabbat of peace and comfort.
*apologies and attributions to Henny Youngman
I have the privilege of traveling to Israel with other community rabbis on a mission sponsored by the Jewish Federation of Greater Philadelphia. I am excited to see the many landscapes: political, civic, social and to witness the wonderful work that Federation supports and makes possible through our contributions.
I am looking forward to meeting with MKs and other representatives of the Government and NGOs to learn about the very real challenges that exist in Israel today. I am also expecting to measure what I see against what I saw in the midst of the war almost one year ago during my last mission of support.
I will keep you posted.
We have a framework of understanding with Iran in the negotiations on their nuclear program. This is a long way away from a deal, let alone a good deal. But we have arrived at an important place. Now the debate begins. That debate needs to be both vigorous and rigorous.
I hope Congress is a vocal part of the debate and crafting of the final deal. The devil is in the details, they say, and certainly that is true here. Each side has a distinctly different interpretation of expectations, obligations and responsibilities of the framework, even within the P5+1. We need to understand what we want from this deal and how to achieve it before we can imagine how we move forward.
Let us hope the debate is vigorous. The Congress will seek to clarify and demand accountability in ways that it deems appropriate and necessary. The President likewise, will work towards sharing what he envisions as the Deal and why. Like any collaborative work, the process is arduous and the end product likely will be different from the initial draft. But rarely have the stakes been higher. Let us remain vocal, sharing concerns and fears, hopes and aspirations.
For those with a relationship to Israel there is another layer to the debate; for there is an existential threat that exists. Iran remains the sworn enemy of Israel and is committed to Israel’s destruction. When Israel’s agenda differs from the negotiated deal, how we reconcile them and work to secure Israel preemptively is critically important. We do not have the luxury of supporting Israel in the aftermath of an attack. In a nuclear attack, there would not be much left to support. So we must carefully consider what we are negotiating towards.
What is the Iran we hope to see and how might the Deal move us towards that vision? History is replete with bad deals that have created situations far worse than the problems these deals were meant to resolve. Can we craft a deal with full forethought? An Iran that remains committed to destruction and not coexistence, intolerance instead of tolerance, an Iran that seeks to impose its values, or an Iran that becomes like a wild animal boxed into a corner will surely result in a less stable region and world.
May the final deal result in a world that is safer and more secure. Let’s get to work.
One of the things that made Benjamin Netanyahu and others like him a powerful and persuasive Israeli voice in the US was that he was like us.
Netanyahu was schooled in the US. He spoke unaccented American English and he knew the idioms. He sounded like us. He looked like us and dressed like us. He was one of us. Benjamin Netanyahu appeared to us as a cultured sophisticated erudite person with western sensitivities. He could have come from Philadelphia as easily as from Tel Aviv.
He seemed one of us, that is until now.
The breach of protocol in accepting the invitation to speak before Congress, the lecturing of the American people and the chastising of the American President before the Congress have created tears in the fabric of the US-Israeli relationship that at this moment seem difficult to repair. No, Bibi Netanyahu is not one of us, nor does he speak for us. In fact he has helped create a rift in the Jewish community while helping to further politicize US domestic politics.
At this juncture, the best remedy to this situation seems to be a new Prime Minister who can rebuild what has been damaged. This goes beyond the personal issues between the two men occupy the offices of Prime Minister and President. Any future American President will not forget Mr. Netanyahu affront to the office by inserting himself into the American political system. It is hard to imagine how Mr. Netanyahu would be the best leader representing Israel in this critical alliance either now or in 2016 and beyond.
At this moment we are awaiting the appearance of Prime Minister Benjamin Netanyahu before the joint session of the United States Congress. Whether you think it is a good idea or not, it is happening. We will listen to the messages, which we can anticipate will be: Israel believes Iran cannot possess the ability to create a nuclear bomb, which would pose an existential threat to Israel and to the world; and therefore must be stopped by any means necessary. The Prime Minister will also appeal to the deep and constant support of its most important ally, the United States, and attempt to minimize the issues that exist between him and the President of the United States.
I do not know how successful Mr. Netanyahu will be at conveying either message. I do know that we, the American Jewish population, needs to increase its voice of support for the American-Israeli alliance, to strengthen a relationship that finds itself tested harshly and deeply at this point in time. We have much work to do to repair any damage that has been done, and particularly to move past the political partisanship dangerously inserting itself into the conversation.
We also be aware of the Iran issue and remain vigilant. And we must demand to know the terms of any negotiated deal will be and why. A rising Iran, particularly a nuclear capable Iran, is a global concern. A solid, strong unwavering alliance between the United States and Israel is also very important to the free world and particularly to us. We must work to make sure despite stress to this relationship, the relationship remains sound.
It is all about what we do tomorrow.
One powerful way to demonstrate Israel’s commitment to a future together with the Palestinian People would if Israel took the lead and sponsored a Palestinian State in the United Nations.
This bold and decisive measure would show that Israel is indeed prepared to have the Palestinian people living in their own land with control over their destiny as a neighbor and partner in peace.
The original UN Partition Plan called for the establishment of two states. Sadly, its rejection and the ensuing war left the Palestinian State stillborn. The bitter state of affairs has remained. By declaring support of the Palestinian State now, Israel would show its real commitment to a two-state solution.
In many respects, it is the internal issue that is at the crux of Israel’s problem; Israel has not determined in her own heart the status of the West Bank, aka Judea and Samaria, or East Jerusalem. Until Israel can articulate its position vis-a-vis this land, Israel is unable to move forward, mired in her own internal struggle with what she understands herself to be. If Israel can offer most of the West Bank to the Palestinians, the time to do it is now.
Recognition of a Palestinian State does not end the conflict between the two peoples. Those who believe only in the eradication of Israel will remain a voice of trouble. However, giving hope to the Palestinian people by supporting them in their homeland, offering hope and prosperity can marginalize these destructive voices. Peaceful coexistence is more important than a perpetual state of hostility that only serves to kill too many of our children.
This vision of the future will take great time, patience and resources. Too many have a vested interest in maintaining belligerence. Israel must remain vigilant in protecting herself with secure borders and acting decisively in the face of threats to her people or her existence. Supporting the creation of the State of Palestine does not deter Israel from protecting her self-interests. It does precisely the opposite; a perpetual state of war cannot end well for either side, nor can a perpetual state of occupation. The only way to live together is to try, to have the courage and the strength to lead by example and support the legitimate hopes and aspirations of the Palestinian people to have a say in their own destiny and possibly learn to live side by side with their Israeli neighbors.
We are on the final day of our CCAR Israel mission of solidarity and learning. I have not written about most of my experiences and I have refrained from posting anything except for some re-posting of pictures to Facebook that my colleagues have taken, commemorating our time in various places. Although I want to share the extraordinary and incredible experiences, I also want to give them some time to sit inside me as I ruminate and try make sense of them. In some I will be successful and in some I will not.
These days have been filled with visits and talks and discussions and analyses. We packed as much as we could into our days and often into the nights as well. There is much pain here as we struggle to remember who we are while fighting to make a future possible. The actions we take now are the foundation upon which we build that future. Often building is difficult and now in this time of war it is acutely so. The price is paid in blood and also in our souls. If we are the caretakers of the world for our next generation, what is it that we will leave to them? The answer to that question is being forged now.
The singular most important thing I could do was be here to express my solidarity with the people and the State of Israel. So I came. The gratitude was palpable. And for that I am grateful as well. But now it is time to bring it back home and share what I have experienced. I hope to do justice to that sacred task.
There is a time for every thing under heaven. Now is the time to express support, reflect on what is happening and then engage in what is to be done, once the immediacy of this war is concluded. There is much to do tomorrow. But for today, I support my people and pray that all may live in peace.
We offer this selection of readings and prayers from the CCAR Israel Solidarity Mission for your use this Shabbat. Please use them with attribution.
These first two prayers were written by liturgist Alden Solovy, inspired by the insights and yearnings of the rabbis who participated in the CCAR Israel Solidarity Mission.
When Peace Comes: A Meditation
When peace comes,
When the tunnels are gone and the walls come down,
When we sing together as brothers and sisters,
We will remember these days of sorrow and grief,
Of rockets and terror,
Of longing and despair,
As a memorial to those who were lost,
As a remembrance of our mourning,
As a monument to our yearning,
On the road to wholeness,
On the road to wisdom,
On the road to our days of rejoicing.
Oh you children of Abraham,
You sons and daughters of Sarah and Hagar,
What will you become?
How long before shalom and salaam
Echo in these hills,
In these valleys and on these shores,
As shouts of awe and amazement?
How long before we remember
To hold each other dear?
One God,
Maker of All,
Banish war from our midst.
Speedily bring forth justice, understanding and love.
Bind these wounds and heal our hearts.
On that day the children of Ishmael
And the children of Isaac
Will dance as one.
Joy will rise to heaven
And gladness will fill the earth.
We are One
My heart breaks when Jews profess their anger, loathing or distain for other Jews.
My heart breaks when Arabs profess their anger, loathing or distain for other Arabs.
My heart breaks when Jews profess their anger, loathing or distain for Arabs.
My heart breaks when Arabs profess their anger, loathing or distain for Jews.
Maker of Peace,
Heal our broken hearts with new vision,
New wisdom and new compassion,
So that we embrace each other with understanding,
With wonder and amazement,
And with love.
Wholeness is our journey,
And wholeness is our destination.
With Your loving hand,
God of Old,
We will find the path.
Let the Jewish people now say, “We are one.”
Let the Arab people now say, “We are one.”
Let Arabs and Jews now say together, “We are one.”
Let all people now say together, “We are one.”
The following prayers come from Rabbi Yehodaya Amir, the Acting Chairperson of MARAM – the Israel Council of Reform Rabbis. The CCAR Israel Solidarity Mission were introduced to these prayers during a t’filah experience with our Israeli colleagues this week in Tel Aviv. We hope to be able to offer English translations in the near future, but in the meantime, here is the original Hebrew.
שאלו שלום ירושלים
תְּפִלָּה בְּעַד עַמֵּנוּ וּבְעַד אַרְצֵנוּ
רִבּוֹן הָעוֹלָם, קַבֵּל נָא בְּרָצוֹן אֶת תְּפִלָּתֵנוּ לְמַעַן מְדִינַת יִשְׂרָאֵל וְעַמָּהּ. הָרֵק אֶת בִּרְכָתְךָ עַל הָאָרֶץ וְעַל כָּל יוֹשְׁבֶיהָ. הֲבִינֵנוּ מִשְׁפְּטֵי צִדְקֶךָ, וְתֵן בְּלִבֵּנוּ אֶת מוּסַר נְבִיאֶיךָ – “עֲשׂוֹת מִשְׁפָּט וְאַהֲבַת חֶסֶד וְהַצְנֵעַ לֶכֶת עִם אֱלֹהֶיךָ” (מיכה ו, ח).
הַעֲרֶה רוּחֲךָ עַל כָּל תּוֹשָׁבֵי אַרְצֵנוּ, טַע בָּנוּ סוֹבְלָנוּת וְכָבוֹד הֲדָדִי. עֲקֹר מִתּוֹכֵנוּ שִׂנְאָה, אַלִּימוּת, כְּפִיָּה וְנִצּוּל לְרָע.
פְּרֹשׂ אֶת סֻכַּת שְׁלוֹמְךָ עַל בֵּית יִשְׂרָאֵל בְּכָל תְּפוּצוֹתָיו. אָנָּא, תֵּן עֹז בְּנַפְשָׁם לָבוֹא לְאַרְצֵנוּ, וְיָשַׁבְנוּ בָּהּ שֶׁבֶת אַחִים גַּם-יָחַד.
אַמֵּץ אֶת לֵב חַיָּלֵינוּ, מָגִנֵּי אַרְצֵנוּ; וְהָיְתָה רוּחָם עַזָּה, וְנִשְׁקָם – טָהוֹר. שָׁמְרֵם בְּצֵל כְּנָפֶיךָ, הַנְחִילֵם יְשׁוּעָה וְגָבְרוּ עַל אוֹיְבֵינוּ. אַךְ, אָנָּא, תֵּן שָׁלוֹם בָּאָרֶץ וְהִתְבָּרְכוּ בָּהּ כָּל יוֹשְׁבֶיהָ, וְקַיֵּם בִּמְהֵרָה חֲזוֹן נְבִיאֶיךָ: “לֹא יִשָּׂא גּוֹי אֶל גּוֹי חֶרֶב וְלֹא יִלְמְדוּ עוֹד מִלְחָמָה” (ישׁעיהו ב, ד). אָמֵן.
מי שברך לפצועים
מי שברך אבותינו אברהם יצחק ויעקב ואימותינו שרה רבקה רחל ולאה הוא יברך את הפצועים בני שני העמים השוכבים על מיטת חוליים. ייתן ה’ בלב הרופאים המטפלים חכמת לב ושכל טוב, לסעדם לרפאם ולחזק את רוחם; ישרה האל מרוח קדשו על כל קרוביהם ואוהביהם לעמוד לימינם בעת מצוקתם ולהעניק להם אהבה ואמונה; יאמץ ה’ את רוחם לבחור בחיים גם בעת מכאוב וסבל; ישמע ה’ את קול התפילה ויחזקם למען יוסיפו ויידעו שנות בריאות ויצירה, שמחה וברכה. ונאמר: אמן.
מי שברך לחיילי צה”ל
מי שברך את אבותינו אברהם יצחק ויעקב, ואימותינו שרה רבקה רחל ולאה, הוא יברך את חיילי צה”ל ואנשי כוחות הביטחון הנלחמים למען בטחון ישראל ושלומה. יתן להם ה’ עוז לצאת חושים נגד אויבינו הקמים עלינו, ורוח איתנה לשמור על ערכיהם ועל צלמם בעת מבחן זו. יגן ה’ עליהם מכל צרה ומצוקה, למען ישובו בשלום ובשמחה אל משפחותיהם ואל חבריהם, ולמען ימשיכו ויפרחו כבני אדם וחוה וכאזרחי מדינתם.
