Erev Shel Shoshanim-Evening of the Lillies is a song of love poetry, a way to understand the beauty of Shabbat. This version is Jane Bordeaux’s.
We welcome Shabbat. As tensions run high and hot, we are praying for peace.
Shabbat Shalom
Erev Shel Shoshanim-Evening of the Lillies is a song of love poetry, a way to understand the beauty of Shabbat. This version is Jane Bordeaux’s.
We welcome Shabbat. As tensions run high and hot, we are praying for peace.
Shabbat Shalom
This Shabbat, peace seems as elusive as ever.
We pray for peace for all seekers of peace and to bring the captives home.
Oseh Shalom bimromav Hu ya’aseh Shalom Aleinu v’al kol Yisrael v’al kol yoshvei teiveil, v’imru Amen.
Shabbat Shalom
We acknowledge and mark Juneteenth, the 19th of June, to celebrate the day the United States fully recognized the Emancipation Proclamation.
This significant day, Juneteenth, was not the day of the Emancipation Proclamation, which declared the end of Slavery in the United States. Instead, it was the day when news of Lincoln’s historic decree reached the enslaved people of Galveston, Texas. Carried by 2,000 Union Troops, this news brought the long-awaited freedom to these individuals. Juneteenth stands as a pivotal moment in the journey towards realizing the ideals of the Declaration of Independence, that “All men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.“ The journey towards freedom began on January 1, 1863, when Lincoln proclaimed that all enslaved people within the rebellious states were to be free. However, this news took two more years to reach Galveston, Texas, in 1865. The word of freedom has since spread across the nation, but the task of turning the dream encapsulated in those words into a reality is an ongoing one.
The New Golden Age, the convening of a Black-Jewish alliance sponsored by Culture Changing Christians and the Jewish Community Relations Council of the Jewish Federation of Greater Philadelphia is a testament to the enduring significance of Juneteenth. This occasion, which celebrates the date and renews our commitment to the American vision of freedom and equality for all, underscores the ongoing relevance of Juneteenth. It serves as a reminder that the work towards realizing this vision is not yet complete, but together, we strive to fulfill that dream.
This statement was drafted by Pastor Carl Day and Rabbi David Levin of the New Golden Age.
***
The New Golden Age is a joint partnership between the Jewish and Black communities in Philadelphia focused on combating hate, enhancing security, and strengthening the local community’s social safety net. This initiative was started by The Jewish Community Relations Council (JCRC) of the Jewish Federation of Greater Philadelphia and the Culture Changing Christians.
Cantor Azi Schwartz and Bat Ella join to bring us “Little Gifts,” the special small things that make life worthy of our gratitude and, of course, Shabbat.
Shabbat Shalom
Jews are using the phrase “we are the canary in the coal mine” as a warning that anti-Semitism signals growing hatred of all groups in our nation. This idea is profoundly flawed, ironically counterproductive, and requires immediate redress.
The phrase is a desperate appeal to others that they must fight anti-Semitism as it inevitably will lead to hatred against them—that tactic won’t work. People will stand against anti-Semitism because it is wrong. And if they can rationalize anti-Semitism, they won’t care about Jews, canaries, or anyone else. Besides, there is another group that already experiences an institutional brand of hatred: black people and others of color.
People of color have been experiencing hatred and systemic racism for as long as any of us have come to these shores. When we think of Jews as the ones on the front line, we negate the experience of the black community. That is egotistical and shameful and ironically belies the idea embodied in the Canary Phrase. We should be aware of this hatred and align with those others who experience it.
I am not a canary, and I am not in a coal mine. Despite the alarming sharp increase in public displays of anti-Semitism, we live well, thoroughly enjoying so many blessings of this place. We have the power and the means to defend ourselves. And we are. Others do not, and we must help them.
Let us stand against hatred in all its forms besides every one of goodwill. We denounce hatred of any group and work together to fight it on the streets, in the courts, and our hearts. So our country may live up to its aspirations.
We are not birds; we are American Jews standing tall for the values we believe in, and together, we will prevail.
Cantor Azi Schwartz shares a ballad to his homeland that I share with you on this Shabbat.
“This song is dedicated to my country. Not the one that was here a week ago, the one we will rebuild when all this is over.” Hanan Ben Ari, October 16, 2023.
Shabbat Shalom
The Mask and Wig Society at Penn offers an understanding of Context in the spirit of Tom Lehrer.
The situation is fluid, and things are different from what we thought. We have come to an inflection point, and what happens next depends entirely on how boldly we are willing to consider acting.
It is relatively easy to kill people but almost impossible to kill an idea. Hamas has shown it knows no limit to the extent it will go to achieve the dual goals of killing Jews and eliminating Israel.
Israel thought it could manage the situation, lulling Hamas through what are essentially bribes and occasionally “mowing the lawn,” that obscene notion that periodically Israel engages in a military action to repress the militants. This is similar to blowing on the boiling pot of pasta to keep it from boiling over.
The pot boiled over, and the ensuing pogrom was devastating.
Furthermore, Hamas retains substantial control. The delay in releasing hostages on Day 2 of the truce showed their continued capacity to manage the situation psychologically. Equally distressing was the celebration in the West Bank because the jubilant welcome home to the released prisoners was met with Hamas flags instead of only Palestinian flags. A weak Palestinian Authority is losing control, and Hamas is ascendant.
And an uncontrolled group of Jewish right-wing extremists is engaging in violence against Palestinians that could only be understood as ethnic cleansing of the territory.
The situation is dire and requires bold action.
Strangely, a scene from The Godfather movie keeps running in my mind. As Don Corleone grieves his murdered son, he looks up and, from the depth of his pain, declares the killing has to stop. Peace is required even though vengeance courses through the blood. For us, this is that moment.
The killing must stop. Recognition by each side is required, and we must forge a way forward. Is Israel able to do this, and if so, who is courageous enough to make that declaration and commitment?
We’ve learned that ignoring the other side and building walls is not a solution. Walls cannot be high enough or thick enough to provide security. We also cannot do it alone.
Many are vested in maintaining the status quo of hostility, hatred, and turmoil. But others have a clear interest in seeing peace in the region. These nations need to join in the effort to work with Palestinians and Israelis to build trust and an infrastructure of hope. Together, we can realize a vision of dignity and security for both people who claim a right to the region. And those who envision a future for their children to live in a world without violence must be convinced we are all committed to their future. Building trust out of the rubble of destruction and pain that now exists will take time. But now is the time to start.
The killing must end, and now is the time to start on a path forward.
Bring Them Home Now
We are anxiously hoping the current negotiations for the return of some kidnapped hostages will bring our people home soon.
It is a deal with the devil, but you do what you must do.
However, the devil is in the details, and the details are troubling.
We have been unable to get “proof of life” for all held captive. Why is this the case? Is Hamas not in control of all the hostages? If true, it does not bode well for those remaining in captivity.
Why has the Red Cross been unable to check on the welfare of the hostages? This, too, is an ominous sign that Hamas may not be in control and our people are not being treated humanely.
Why are the negotiations 3 to 1? For every Israeli returned, three people are returned to Hamas. This seems an admission, particularly by Hamas, that both sides value Israeli human life more than Palestinians’.
These issues are distressing, But the answers to these questions offer insights into how things will progress after this deal is concluded.
Let us bring home those we can and work to bring the rest back as quickly as possible.