America – Page 11 – Jewish Relationships Initiative

The Candidates at AIPAC

Candidates at AIPAC

I am troubled by the pending appearances of the presidential candidates at the AIPAC conference. It is important to hear from them. However, the value is in the substance of the presentation, not the celebrity surrounding it. We do not need a beauty pageant. I am concerned about the substance.

Candidates appear in venues like AIPAC order to get votes, hoping to share a message that appeals to the group. Unfortunately, in these constricted spaces it is unlikely that they will deliver a complete message and will instead present little more than some populist pandering to the voting block represented by AIPAC. I expect that each candidate will offer some rhetoric about his/her commitment to a strong and secure Israel. But we need more than words. Each candidate needs to elaborate a thoughtful policy of both a strategic and tactical process to strengthen the relationship between Israel and the United States and secure stability in the region. A single speech at the AIPAC conference cannot do this. Platitudes and promises whether eloquent or crass are worthless.

We in the rabbinic community are struggling with Donald Trump’s appearance in particular at the AIPAC conference. The Union for Reform Judaism (URJ) and Central Conference of American Rabbis (CCAR) have taken a stand to express deep discontent with the hatred, bigotry and bullying that seems to characterize much of Trump’s message. The URJ and the CCAR are stating core Jewish principles. But this statement raises important overall questions about appearances at the AIPAC conference by the candidates.

The last time Mr. Trump publicly referenced Jews, we saw anti-Semitic canards played out on the public stage in the form of jokes. Jews in the room laughed nervously and uncomfortably at the joke, but it was not funny. Such words combined with other inflammatory divisive speech leads me to reluctantly conclude that this forum is not the appropriate place for Trump or his rhetoric. But such a position stands in direct opposition to my belief in free speech and the open exchange of ideas.

It is unrealistic to call upon AIPAC to rescind the invitations to the candidates. AIPAC needs to remain nonpartisan and promote its pro-Israel agenda. Conference attendees should be respectful of all speakers. No one, however, should be swayed by a single speech. It is critically important we look to the individual’s corpus of speeches and the existing records of each candidate to truly determine where they stand on Israel as part of a cohesive vision of American leadership and on the fundamental principles that we hold sacrosanct. Then we all must vote.

I have looked into the face of the monster and I feel pretty good

The presidential political season is in full swing. I resist the temptation to shout, but anyone who grew up with Looney Tunes, Bugs Bunny and Elmer Fudd, knows exactly what I want to yell. And the smile this thought gives me is part of the overall good feeling I have about this season.*

American Politics seems to be alive and well. The stakes have never been higher. Deeply passionate feelings and hungry candidates are vying for votes. There is deep discontent in America and with good reason. Problems only seem exacerbated in the current climate of a paralyzed partisan Washington. Americans feel great pressure; threats abound from the outside world and within our borders. Divisiveness in the government has brought governance to a grinding halt. But the beacon of hope is that our system permits, even encourages debate- often raucous and vociferous debate and the capacity to make a change. The system, our system, is one of the few places where such a process is encouraged. In our recent history however, there has not been too little demand for accountability and change.

On the eve of “Super Tuesday” it appears that the Democrats will likely nominate Hillary Clinton and the Republicans Donald Trump. This is after a series of knock down drag out fights to whittle the Republicans and Democrat fields down to the nominees. Town halls, debates, shouting matches and personal visits by the candidates have given the people a chance to speak in primary votes and caucuses.

Interestingly, one of our worst fears has not come true. Many feared the Citizens United opinion would drive such lively debate out of the system. The money would overwhelm the speech of the common American. Refuting this most notably is the failure of Jeb Bush to win. Ironically, it is the common American that has propelled a rich man to the Republican nomination.

We the People have not had our final say. That occurs on November 8, 2016 as we go to the ballot box and exercise the sacred right/rite of voting. All of us need to exercise this privilege to decide who will serve as President of the United States. Those seeking power know the stakes are high and will use almost any means to get the necessary votes. It will be up to us the voters to decide which one of the starkly different candidates we will choose. The office of President then will be transferred peaceably to the one that we have selected. Only with our participation and then the on-going demand for accountability will the new President fulfill our will. It is time for all, particularly the frustrated and the often silent, to join the epic fight for our democracy. First each must cast a vote and then each must to continue to demand that our voices be heard in the halls of power.

Trump or Clinton; A government Of, By, and For the People or a government for special interests, the choice still remains ours. And if we exercise our power, I will continue to feel pretty good.

* It’s Wabbit Season!

Am I my Brother’s Keeper?- Israel and Me

The haunting question from Cain’s lips in response to God was the rhetorical non-answer when asked of Abel’s whereabouts. Cain and God both knew what had become of Abel and Cain’s response has been read as a guilt-ridden deflection from the true answer: Yes.

As a Diaspora Jew, so too, I am responsible to my Israeli brothers and sisters. The understanding of our relationship as family contextualizes the obligation. I cannot force my sibling to act, but I am certainly invested in her welfare. I do not walk in my sibling’s shoes, but if I see him appear to go astray I am duty-bound to voice my concern. Whether my perspective is accepted or rejected, I am compelled to share my thoughts because I care. This is harder to do however when I feel my voice is rebuffed or my views disrespected, when it feels as though my sibling acts with the arrogance of the prodigal son. But my love for my brothers and sisters obliges me to speak nonetheless.

It is in that tension that we find ourselves now. Chemi Shalev, the eminent Israeli journalist, is right to express his concern that we in the United States are not speaking up forcefully enough. But an Israel Prime Minister that foments the political divide among American Jews and a Chief Rabbinate that expressly refuses to acknowledge my practice of Judaism are but two ways my voice is repressed. And yet I must speak.

I care deeply about Israel, both the state and the aspirations it represents. Israel is a homeland to my people. It is deeply rooted in my narrative creating profound meaning. Israel is also a refuge for my people from a hostile world. Equally important, Israel is also a place where Jewish values might live and thrive. These values include belief in the sanctity of human life and a system of laws that guide just behavior. These principles guide a place where they can be lived and realized, no longer the province of a powerless people. Rather than a nation like all other nations, Israel is a light unto the Nations.

Israel can be a beacon of hope, striving to better herself through the proper treatment of her citizens and the protection of the weak. She is to be a nation of laws equally applied, a country striving towards the highest moral standards internally and externally in her treatment of friend and foe alike. Sometimes Israel falls short. It is our responsibility to lovingly speak out when she does, based on our deep caring for Israel and what Israel means to us and to the world. And we must continue to speak up undeterred by those who might find us an annoyance or at odds with their particular worldview.

I am my brother’s keeper.

One Small Significant Step Forward against Gun Violence

Rabbi Tarfon taught: “It is not your responsibility to finish the work [of perfecting the world], but you are not free to desist from it either” (Pirkei Avot 2:16).

The Executive Orders signed by President Obama is such an example of Rabbi Tarfon’s teaching. We cannot eliminate all acts of gun violence, but we must do what we can to advance the cause. Regardless of one’s stance on the Second Amendment or the effectiveness of these Executive Orders, we cannot turn a blind eye to the horrifying levels of violence and death that occur in our country. These limited executive actions seek to better enforce existing laws. The idea that criminals and emotionally disturbed people will find it harder to gain access to weapons of death is a good one.

I wish we could do more, but that is not a reason to do nothing. Progress comes in small steps, an incremental march toward what should be from what is. We measure a great civilization not by its great monuments but by its ability to protect the weak within its society. The victims of mass shootings, the victims of urban gun violence, the victims of suicide are all testimony to how much more we have to do to protect ourselves and lift everyone to a better place.

“A journey of a thousand miles begins with a single step,” says the Chinese philosopher Laozi (Tao Te Ching). We have a long way to go before the work is complete, but at least we are started on the path.

Appropriate or Participate?

Historically, Jews have been actively influenced by the cultures in which we have lived. We learn and borrow from the cultures we live along side. Often our holidays are influenced by these civilizations. Today in the United States we also have the opportunity to take part in national celebrations as full-fledged Americans. How do we, as modern American Jews, engage in rituals that bind Americans together? How do we participate without risking our identity? We have done it with Thanksgiving, but can we do it with Christmas?

There are now effectively two Christmases in the United States. There is Traditional Christmas and there is American Christmas. Traditional Christmas is the religious celebration of the birth of Christ. It is an event with deep meaning for those of the Christian faith. The themes of Divine Love, Peace on Earth and Goodwill are universal values at the core of this deeply religious and holy holiday.

Traditional Christmas is properly the purview of Christians. We cannot presume to enter that space, only respectfully watch from the outside. However, secular American Christmas has become a quintessentially American holiday. It has been reframed and modified into an earthly and commercial season that traditionally started with Santa arriving in front of Macy’s during the Macy’s Thanksgiving Day Parade and continuing with other markers including the major retail events known as Black Friday and Cyber Monday.

American Christmas is a secular event that builds on the values of Traditional Christmas but has been reimagined through a secular and highly commercialized lens. Stripped of its religious elements, American Christmas embraces the joy and other positive emotions of the holiday. Christmas Trees, festive lights and decorations, Rockefeller Center, the windows of Lord & Taylor, Rudolf, Santa Claus, Burl Ives, Irving Berlin, Christmas Songs of all kinds. The list goes on and on.

American Christmas is a time for good cheer, holiday parties, gift giving, family gathering, tree decorating. It has greatly influenced and elevated our celebration of Chanukah. A message of goodwill towards all, peace and love still underlies the season. The promotion of these universal values is something we might actively embrace. Interestingly, we already do it from the other side.

Chanukah has become one of the most popular celebrated Jewish holidays. This is in response to the overwhelming presence of Christmas but also because we have actively promoted Chanukah as part of the American landscape. There is hardly a public square that does not contain a large menorah. Chabad is ubiquitous, lighting the Chanukiah across America from the Washington Mall to the Suburban Square Shopping Center on the Main Line in Philadelphia. Dreidels and Latkes have become part of the American consciousness. Chanukah is promoted as a proclamation of Judaism as a public good, espousing universal values for all to embrace. As we have given the gift of Chanukah to America, can we accept the gift of American Christmas?

We claim to be a nation that shuns the boundaries that separate us. Our millennial generation has embraced that message. And they have an important point, for we can maintain our identity while sharing with others. Opportunities to bring us together as a human family are too few and deeply needed. We often find ourselves separated from others by fears and prejudices that could and should be set aside. Sharing the universal messages of American Christmas with our fellow citizens might be an opportunity to build bridges that deepen our relationships. For our sake let’s celebrate and embrace the holiday season.

Happy Holidays, Chag Sameach and Merry Christmas!

Klal Yisrael- Unity against hatred and bigotry

Fortunately there is pushback

The rise of Islamophobia in our country is deeply troubling. All people who embrace American Ideals should be troubled, speaking out and pushing back against this racism. Only those overwhelmed by fear or hatred can find the anti-Islamic message comforting. We Jews find this particularly problematic because our history is rife with persecution of the most horrific kinds.

Klal Yisrael is speaking out. All our denominations, all of our respected institutions are renouncing acts of hatred and the perpetrators. Whether it is the desecration of a mosque in Philadelphia or the vitriol of hate mongers, Jewish values do not abide the despicable acts that are eerily similar to those historically experienced by our people.

Hebrew Union College-Jewish Institute of Religion, The Union for Reform Judaism, Rabbinical Reconstructionist College, Jewish Theological Seminary, Rabbinical Assembly, Rabbinical Council of America and the Union of Orthodox Jewish Congregations of America, Aleph, just to name a few, have spoken against xenophobia and hatred. Our own Board of Rabbis of Greater Philadelphia and our Jewish Federation of Greater Philadelphia’s JCRC under the leadership of Adam Kessler have also expressed support of the Moslem community in response to the Mosque desecration.

I am heartened as an American, as a Jew and as a Rabbi that we reaffirm our Jewish values at this time. Regardless of how we practice, our Judaism commands us to take this principled stand. Although Chanukah has passed, the miracle of light continues to shine for all of us.

CCAR Statement Condemning Anti-Muslim Bigotry – CCAR

Source: CCAR Statement Condemning Anti-Muslim Bigotry – CCAR

Tuesday, December 8, 2015

The Central Conference of American Rabbis condemns anti-Muslim bigotry worldwide, in America, and in the campaign for President of the United States. Specifically, we are horrified by Donald J. Trump’s proposal that all Muslims be barred even from visiting the United States, let alone immigrating, especially as refugees are escaping persecution by the very forces that threaten the western world.

Discrimination on the basis of religion is un-American, unconstitutional, and dangerous. Jewish history has taught us that those who will discriminate on the basis of religion threaten the lives and well-being of countless human beings. As Jews, we know the heart of the stranger, and we will not stand idly by when members of another religious group are singled out as strangers.

Rabbi Denise L. Eger Rabbi Steven A. Fox
President Chief Executive

Central Conference of American Rabbis

Shabbat is Desecrated Again

Yet again a terror attack claimed the lives of 14 this time in San Bernadino California. We enter another Shabbat bloodied and battered seeking solace. But unfortunately this respite in our sanctuary cannot shield us any longer and Shabbat is buckling under the pressure.

Each time there is a horrific mass shooting and we do not demand action to curb gun violence in this country, we abet the violation of Shabbat. We cannot retreat into a passive wish for peace, rest and the restorative nature of Shabbat when we know that the new week will likely contain another ghastly act of violence, which might have been prevented if our society took thoughtful deliberate action to stem the tide. It is in our hands. Only we can create a climate where inaction is unacceptable and we demand better laws and enforcement to protect ourselves.

I listened with great sadness the interviews of members of Congress who carefully parsed words lauding the 1930s ban on automatic weapons, but claiming restrictions on semi-automatic assault weapons would take away the right to own handguns and shotguns. Our illustrious Senate opposed the elimination of gun law loopholes that permit people on a Terrorist Watch list to buy guns ostensibly because the watch list itself may not be carefully enough defined. They tell us that exemptions and loopholes in the laws to buy weapons and ammunition remain in force because any more control becomes a defacto revocation of the Second Amendment. These arguments say that routine carnage is the price we need to be willing to pay to live in the United States. That is unacceptable. We must require change including:

-Action to create a comprehensive approach to reducing gun violence through
– Enforcing existing laws
– Educating gun buyers how to use firearms
-Adding new regulations to keep guns from those identified as unstable or a threat
-Closing loopholes in laws to prevent criminals from purchasing guns and ammunition
-Fully funding the enforcement programs and more robust mental health programs

We cannot sit idly by when the blood of our neighbor is spilled (Lev 19:16). For those who do not believe we are responsible for each other, think about the random nature of this violence (in centers for the developmentally disabled, schools, the streets, movie theaters, etc.) and pause to consider that the next bullet could well be aimed at you. This Shabbat, let us emerge into the new week committed to doing our part to eliminate gun violence.

Shabbat Shalom

The Greatest Nation on Earth is greater than its Fears

I keep repeating that thought as I hear Americans clamoring to shut the doors to Syrian refugees. It is about fear of terrorists infiltrators I have been told. I am fearful too, but I am fearful that we risk losing our way and our fear for our security are making us xenophobic and racist in ways not seen since the Japanese were interred in American Concentration camps and Jews were returned to Germany for extermination. I am fearful that we risk losing the moral bearings that have been our guiding star. I am fearful that the principles upon which our country was founded are becoming empty words of a time gone by.

We cannot let fear overwhelm us. We claim the words of Emma Lazarus, immortalized at the Statue of Liberty. We welcome the tired and poor, the huddled masses yearning to be free. The Syrian refugees certainly fit that description and so did we. We were once considered the refuse of the world, each of us with an ancestor who came here for the chance at a better life. When lives are hanging in the balance, how can we turn our backs? The US has a very robust process in place to screen immigrants and the total number of people who endure this almost two-year procedure is small. We are more than able to absorb these people. We can save their lives.

There is a war underway. And war is a frightening prospect. There are extremists who view us as an enemy to be destroyed. Our defenders have done an amazing job protecting us thus far. There will be attempted attacks on our soil, and some may even be successful. We need to be cautious and alert in defending ourselves. They can hurt us, but they cannot defeat us. Only we can do that. If we turn our backs on our own core principles, these extremists win an important victory. If we no longer believe in what makes us great, then we are great no longer. I fear that more than anything else.

I urge everyone who believes in our nation to write both Congressperson, Senator and Governor and urge them to defeat measures that close us off from helping refugees. Support a robust vetting process that is already in place and support groups like HIAS who are dedicated to helping refugees get started here in America. Then we can still hold our heads up high and ask that God Bless America.

Terror in France

Our prayers are with the victims of the horrible terrorist attacks across Paris. Now is the time to grieve. The natural reaction is to strike back and avenge the carnage. But before we do, let’s pause and consider our actions, making them deliberate and thoughtful, to do more than lash out and punish. Who is the enemy and how do we best work to defeat them in the long-term war of ideologies in which we are engaged?

It is enticing to react and retaliate, but violence untargeted or mistargeted will serve to create more victims and foment more hatred. The threats are real, but we need to know who the adversary is and the most effective ways to combat the enemy. Precipitous action will do far more harm than good.

Sadly, there are those who are struggle to support the French, seeing this tragedy as an opportunity to say “turnabout is fair play” due to perceived and real anti-Semitism in France. We are better than that. The Jewish values of Chesed and Rachamim compel us to reach out and provide comfort and support. Our compassion helps us to rise above all kinds of hatred and Judaism becomes a beacon of light to the Nations.