The tension between generations continues. It was embodied in this Cat Stevens /Yusef Islam music, Father & Son, that resonated so deeply for me them and now.
“There is a better place, a promised land…There is no way we get from here to there except by joining hands, marching together.” (Mishkan Tefillah, p.39)
Shabbat Shalom
This Shabbat I wanted to share that we are together in a march towards a better place.
John Legend offers this beautiful rendition of the Simon and Garfunkel classic, Bridge Over Troubled Water.
Shabbat Shalom
This stunning rendition of Batya Levine’s “We Rise” comes to us through the artistry of Cantor Harold Messinger, of Beth Am Israel Penn Valley, in collaboration with the talented James Pollard Jr., of Zion Baptist Church of Ardmore.
This Juneteenth, we commemorate and wish Shabbat Shalom!
June 19th is celebrated in American history as the date when the slaves were freed (it actually was the day when Union Troops entered Texas to enforce the final ending of slavery on June 19, 1865, three years after Lincoln’s Emancipation Proclamation of Sept 22, 1862). Juneteenth, as it is known, remains an aspiration. Today, in this special moment in time we find so much of America is still unfulfilled; Ideals yet to be achieved, dreams yet to realized. America was the Promised Land for so many, but the promise is a work in progress, a distant goal for far too many.
On this Juneteenth let us affirm our commitment to make this special place one that extends ideals of equal justice, liberty, and equality to everyone. It is a long road ahead, but it is a journey worth traveling.
Find a group that promotes our sacred values such as the ADL, the ACLU, the Innocence Project, Repairers of the Breach, and support them. Learn how to help create the changes to make our society juster and fairer for all. Celebrate Freedom on Juneteenth and every day thereafter.
Like so many, I am frustrated. In large measure, I am frustrated with myself. It is me who needs the work. Privilege, whiteness, racist and similar words or phrases can be jingoistic, masquerading in a cloak of empathy. They really have no weight until I confront who I am with honesty and vulnerability. I have struggled with what I can only describe as our own hypocrisy; far too often we preach and we teach, but we do not fully live the Jewish values we espouse. How could this not be at the forefront of everything I do for as long as I have been doing it? What took me so long, why now? I think back at those interesting words at the beginning of Exodus: And God heard their cry and remembered the Covenant God made. What took God so long? There were 400 years of suffering and oppression. What took God so long?
It does not assuage my guilt to take solace in the human time it took God. Despite knowing I cannot change the past, I struggle with how I affect the future. This only adds to the frustration of knowing I have not done enough to bring us farther along. And do I really believe in what I proclaim?
Do I have the fortitude and courage to look deep within and grapple with who I am and what I must do to change? Only then will I be whole enough to join in the battle that our society and humanity as a whole must wage to create the world I profess to believe in. Will I cross over or find contentment on this side in my narrow but for the most part comfortable space.
We have had opportunities before. We have moved forward, slowly, haltingly, stumbling often one step forward and two steps back. In actuality, we have lived with the opportunities to make change continuously. What makes this moment different? Will I be like Nachshon, wading deliberately into the unknown Sea of Reeds or be one of those longing for the land of Goshen, that narrow harsh place, whose evils are known but tempered by our thoughts of powerlessness?
Prescriptions are being bandied about. Some might be curative and others little more than a bandage. Everywhere there are now lists of things proposing changes ostensibly serving to right society’s wrongs. How could these lists be created so quickly? Seeing these in the immediate aftermath of George Floyd’s murder makes me wonder if the answers been known all along. This would imply either the problem is not that complicated or we did not have the strength to enact these prescriptions. We need to ask ourselves which it is. Or is the problem so deep and thorny as to render it all but impossible to unravel? And we have left the status quo because we are overwhelmed at the enormity of the issue. At this moment in time are we willing to find out? Will this time different from all of the other times? Am I up to the challenge?
One Day…
Behar-Bechukotai
Have you ever taken a vacation?
Usually, it is for one of two reasons:
To see or experience something new, or to Rest and relax (and of course some of us combine these). Both are ways to recharge to have a reset, time away from the normal and challenging tasks of work to engage in shavat v’yinafash, resting and refreshing both the body and the soul.
This week׳s Torah Portion Parsha Behar-Bechukotai talks about a reset- The Shmita -a reset of the land. Every seven years we are supposed to stop tilling the soil to let the fields recharge and all people regardless of stature; resident, worker, and slave alike, even the animals, get to partake equally in what is there.
We let things lie dormant so they can be rejuvenated.
The land is recharged and also not uncoincidentally those who do the hard physical labor of farming are given a respite as well. We do this for seven cycles of seven years and then in the 50th year is the Jubilee. “And you shall sanctify the fiftieth year, and proclaim freedom for slaves throughout the land for all who live on it. It shall be a Jubilee for you, and you shall return each man to his property, and you shall return each man to his family.”(Lev 25:10)
What might we learn from such a giant reset?
Our tradition recognizes that there are imbalances in the system- imbalances inherent in all systems. Some people are more successful in acquiring things, in working skillfully or even artfully, some possess better business acumen, some are particularly adept in choosing the right parents perhaps. And then, there are those not so skilled. The Talmud extensively discusses the issue that “Batar Anya Azla Aniyuta,” or “poverty follows the poor” or that Poverty actually increases from being impoverished.
All societies naturally tend towards these proclivities, and it is up to us, those who can make a difference, to make a change. To reset society to align with our values and principles. Another example of such a reset is commemorated at this time in our calendar.
As we mark the 34th day of our trek to Sinai the story of Shimon Bar Yochai is also worth noting. A disciple of Rabbi Akiva, he and his son, Eleazar, fled to escape the Romans, living in a cave for 12 years. He emerged but instead of re-joining his community, he was disgusted by a perceived lack of piety by the people. Shimon’s eyes burned everything they saw to a cinder, field and man, alike. God’s messenger, The Bat Kol, sent him back to the cave for another year and he emerged an enlightened man dedicated to righteous living and scholarship, redeeming Tiberias and possibly laying the groundwork for writing the seminal book of Jewish Mysticism, the Zohar.
This is the charge of this week’s Parsha- for each of us individually to rededicate ourselves to serving the needs of our people compassionately and deliberately, fully committed to the sacred cause of living Jewishly if we are willing to take up the challenge.
When this health emergency is past, will you emerge hardened from the cave? Or will you emerge from this quarantine open and deeper in touch with the values that are there to guide you? Or, will you figuratively burn what you see to the ground by turning a blind eye towards the deep injustices and needs that exist, or instead, will you choose to engage in pursuing righteousness and Jewish values, treating the people with Tzedek and compassion?
Which path will you choose?
May you choose to walk the Jewish path
Cain Yehi Ratzon,
