Shabbat Shalom

 

Ana Becoach, or Ana Becoaj, is a Kabbalistic prayer invoking the power of the Divine Name.  The prayer is seven lines of six words each, the first letter of each word spelling the 42 letter name of the Almighty.  Written in the  second century by the Kabbalist Rabbi Nehonia.  It is traditionally sung before Lecha Dodi during Kabbalat Shabbat.

The phrase “untie the knot” may refer to exile in both its physical and spiritual sense.  As we enter Shabbat we hope to begin experiencing its expansiveness.  The plea reflects the mystical view that the forces of judgment, constriction, and negativity should not have power or authority on Shabbat. ( Siddur Lev Shalem, p. 22)

Shabbat Shalom

Daylight Savings Shabbat

Persistence of Memory-Dali
Persistence of Memory-Dali

We turn back the clock this weekend. The extra one hour of sleep isn’t such a big deal, I thought I would be much more excited if we were turning it back by about 20 years. But that is not the case. In fact, trading the past twenty years for the experiences during that time is not something I would do. I like who I have been becoming (I am still a work in progress) and the past twenty years have been an integral part of getting here.

Without those twenty, I likely would not be a rabbi nor would I be married to my wife Naomi, to name just two wonderful things that help define me now. The period was not without struggle and real challenges in all aspects of life, but these challenges also helped to shape me into the person that I am today. Today, I wish perhaps that the ground was not so far away when I drop things, or my arms did not have to be so much longer to read things, or that there was more hair to comb. But the blessings I enjoy I wouldn’t trade for any of those (although the hair makes me briefly pause).

So I come to this Shabbat with a sense of gratitude for what I have and I will use that extra hour to catch up on some sleep after a long workweek and a Saturday night spent with my wife.

Shabbat Shalom!

Shabbat Shalom

Lo Yaavod- A great music video based on the commentary of Rabbi Obadia by Yaakov Shwekey.  A translation of the lyrics is below.

It is a message of brotherhood, love and Klal Yisrael- a great way to start Shabbat.

Shabbat Shalom

Do not be as slaves

Do not be as slaves who serve their master for the sake of reward.
One should serve his Creator solely out of love.
(Mishnah Avot, C – commentary of Rabbi Obadiah)
Do not be as slaves who serve their master
for the sake of reward.
A man should not serve
A man should not serve his Creator
Unless out of love
Unless solely out of love
Alone

Shabbat is Desecrated Again

Yet again a terror attack claimed the lives of 14 this time in San Bernadino California. We enter another Shabbat bloodied and battered seeking solace. But unfortunately this respite in our sanctuary cannot shield us any longer and Shabbat is buckling under the pressure.candle-flames-270x173

Each time there is a horrific mass shooting and we do not demand action to curb gun violence in this country, we abet the violation of Shabbat. We cannot retreat into a passive wish for peace, rest and the restorative nature of Shabbat when we know that the new week will likely contain another ghastly act of violence, which might have been prevented if our society took thoughtful deliberate action to stem the tide. It is in our hands. Only we can create a climate where inaction is unacceptable and we demand better laws and enforcement to protect ourselves.

I listened with great sadness the interviews of members of Congress who carefully parsed words lauding the 1930s ban on automatic weapons, but claiming restrictions on semi-automatic assault weapons would take away the right to own handguns and shotguns. Our illustrious Senate opposed the elimination of gun law loopholes that permit people on a Terrorist Watch list to buy guns ostensibly because the watch list itself may not be carefully enough defined. They tell us that exemptions and loopholes in the laws to buy weapons and ammunition remain in force because any more control becomes a defacto revocation of the Second Amendment. These arguments say that routine carnage is the price we need to be willing to pay to live in the United States.  That is unacceptable.  We must require change including:

-Action to create a comprehensive approach to reducing gun violence through
– Enforcing existing laws
– Educating gun buyers how to use firearms
-Adding new regulations to keep guns from those identified as unstable or a threat
-Closing loopholes in laws to prevent criminals from purchasing guns and ammunition
-Fully funding the enforcement programs and more robust mental health programs

We cannot sit idly by when the blood of our neighbor is spilled (Lev 19:16). For those who do not believe we are responsible for each other, think about the random nature of this violence (in centers for the developmentally disabled, schools, the streets, movie theaters, etc.) and pause to consider that the next bullet could well be aimed at you. This Shabbat, let us emerge into the new week committed to doing our part to eliminate gun violence.

Shabbat Shalom