Lean In

I am reeling from the attacks on my fellow Jews here in the United States. I struggle to understand the apparent fight against anti-Semitism by targeting institutions like Harvard, which seems to provoke a backlash. It appears that Jew-hatred has been normalized enough for these miscreants to heed the words that sanction violent acts. Recent horrific attacks on Jews leave us wondering if we are safe. What should we do?

LEAN IN

I take pride in my heritage, the values of my tradition, and the prophetic call to make the world a better place. I connect with people who share my beliefs, and I also reach out to those who do not. I stand up for what I believe and engage in conversation with others.

I will proudly defend my identity, including that of an American who upholds the aspirations of our founding documents and the struggle for equality, justice, and liberty.

Now is not the time to cower in fear but to realize that many others are like me, seeking a safe and secure world for our children, believing in something greater than myself, and understanding that the “other” is not a threat; they are just someone I have yet to know. It can be scary and difficult to do.

I attend my synagogue.  If you haven’t done so recently, now is a great time to find community.  And there are so many causes that demand our attention, for our charge is to make the world a better place.  It is more important than ever to fulfill our mission.  There is strength in numbers, and besides our Jewish community, we have many allies.

I am a Jew; I am an American.  I fight for the causes I believe in because they are righteous and good.  Join me and Lean In.

Klal Yisrael

 

The Destruction of the Temple in Jerusalem by Francesco Hayez

We spend a lot of time talking about Clal Yisrael or Am Israel, the unity of the Jewish people, the fantastic idea that we are all one. However, it’s never seemed to be the case that everyone who claims Jewish identity considers themselves part of this group. We seem to be very easily swayed into looking at denominations and other forms of Jewish practice as false or authentic and often just plain old wrong.

We don’t have a creed; we have something called Halacha. We practice and interpret the law very differently. This is, historically, a source of strength, allowing our tradition to evolve and be organic, but it’s also been the source of a lot of fighting. It creates a very fractious “people.” Indeed, I wonder if Clal Yisrael is a misnomer. However, from the outside, it is a different story.

When others on the outside look, they see Jews. They do not make distinctions between religious Jews, secular Jews, Zionist Jews, orthodox Jews, and the like; to them, it’s just Jews. We’ve seen that mainly through the world’s antisemitism, the Jew-hatred that unites us from the outside.

This brings me to the idea of Sinat Chinam, the concept of “baseless hatred” that we often use as the reason for the internal friction leading to the downfalls of the first and the second temple. It sounds lofty, radical, and extreme.  It’s easy for most of us to talk about it as a foreign object and disclaim any connection to it.  We believe we are not so strident while at the same time criticizing those who do not practice Judaism as we do. But that is precisely what our sages were talking about when discussing the concept. It’s not some deeply ingrained hatred of another denomination but our inability to accept that your Judaism is as authentic and valid as my Judaism. Your practice is a true expression of your understanding of our faith tradition. As is mine.

So it’s about the annoyance. It’s about the intolerance. It’s about the inflexibility. It’s about the idea that because I am right, you must be wrong. This concept was developed by a teacher and friend, Rabbi Brad Hirshfield, in his book “You Don’t Have to Be Wrong for Me to Be Right.” It’s the idea that we can look at each other with understanding and appreciation, even if it’s not how we practice Judaism.

We must find a way to move past our judgment of each other and our intolerance of what we see when it doesn’t comport with what we believe is our tradition’s “proper” practice. The Jewish tent is broad enough to encompass us all.

 

Anti-AntiSemitism

Anti-Anti-Semitism

Anti-Semitism is here. It is ugly and real.  It never went away, even though we almost believed it did.  This is not a time to cower; it is a time to act decisively and urgently.

Our strength lies in our unity and our shared values. We are not alone in this fight but bound together by a tradition of wisdom and insight rooted in humanity’s best values. With these as our guide, we will overcome.

Let’s shift from sorrow to action. In these challenging times, let our Judaism be our strength. Seek the light and community that fortify us.  Stand firm in our beliefs; together, we will construct a world founded on love and kindness. Let’s stand shoulder-to-shoulder with our fellow Jews, extend our blessings to those in need, and illuminate the world. Let’s also reach out to other allies, all people of goodwill, and unite for a common cause. Evil will not triumph.  Together, we will flood the world with light, pushing back the darkness to where it belongs.