Category: religion

Fess up– Hanukkah is the Jewish Christmas!

Fess up– Hanukkah is the Jewish Christmas!

Before I continue, I will let those of you gasping for air catch your breath.

Yes, indeed, the rabbi went there! But it is hard to refute the statement. And you know what else? It is okay.

Here in the United States, we have thought longingly of the Christmas portrayed ironically by Irving Berlin- replete with a white (from the snow, that is) Christmas with cards, sleigh bells, and glistening trees. The Coca-Cola Santa Claus brings presents to everyone traveling on a flying sleigh powered by eight reindeer (nine including Rudolph), Christmas Trees, gifts, love, and good cheer. Of course, once the marketers got hold of this, they commercialized the holiday even further. Everyone who ever sang anything now records an album of Christmas songs or has a television Christmas special.

Who wouldn’t want to be a part of this party?

So we have amped up Hanukkah, a minor yet complicated holiday, not even part of the Jewish Bible. Our Acceptance in this country is the great miracle of our time. And if we could place the menorah in the window without fear of retribution, what else might we enjoy? The secularized Christmas is at the center of the American holiday season, bounded by Thanksgiving and New Year’s.

So we are in full bloom- we have Hanukkah bushes, lights of blue and white to decorate the house, and latkes and sufganiyot are now things in the American public space! Giant menorahs are lit alongside the Christmas trees, eclipsing the simple manger scenes of the holiday’s religious roots. It is a mash-up of the best our traditions have to offer, and we all join together in the kind of unity we could only pray might somehow extend to all the other days of the year (either 364 if you are Christian or 357 if you are Jewish).

They say competition is a good thing.  And arguably, Hanukkah is a bigger, better celebration because of Christmas.

Let us wish everyone Happy Holidays and a year of bounty and joy. Let us thank God for bringing us to a time when our lights can burn brightly, and we can be with our brothers and sisters; whatever their faith traditions, we are together here in the United States.

Shabbat Shalom (and Chag Urim Sameach)

As we welcome Shabbat, Hanukkah comes immediately after on the 18th.  Six13, the outstanding a capella group shares “Elton Johnukah.” Take a listen and enjoy the music and the joy.

Shabbat Shalom

(PS shout out to Jeff and Ilene for sharing this video with me so I can share it here)

And Justice For All

There is nothing like the threat of economic consequences to elicit a heartfelt apology.

Yes, that is as cynical as it sounds.  The recent antisemitic bile spewed from Kanye West and Kyrie Irving has met with pushback and outrage from the Jewish Community and severe fallout in the business community. And voila, apologies have started to cascade out.  But writer/activist George M. Johnson pointedly shared in a recent interview that West had been spewing hatred against the Black community for a while before turning his sights on the Jews.  That, however, did not provoke the same level of outrage from either Jews or businesses.  This is for reasons ranging from racism to the idea that such vile thoughts didn’t hurt anyone’s bottom line enough.

We all need to do better.

We all must enjoy the same rights and responsibilities in our society; that hatred against one group threatens everyone.  Businesses are rarely the bastions of moral virtue. But businesses will respond when we inflict economic consequences on bad behavior, such as not going to Nets games or buying West’s sneakers or clothing, because hatred directed at any group is unacceptable to all of us.  This is a call to all who find themselves in a group that has been “othered” in our society and those who enjoy the privilege of not being so ostracized.  Jews need to speak for the civil rights of all people, not just Jews.  Blacks likewise need to talk about injustice whenever it happens in our society, not just when Black people are affected. And so too with everyone.  To echo Langston Hughes, Let America be America for all Americans.

Some hate for hate’s sake and believe we live in a zero-sum game where a gain by me is at your expense. This is patently false.  A gain by me in the areas of justice and civil rights is a gain for all of us.  We measure the strength of our society not by the will of the stronger but by our ability to protect the vulnerable and give voice to the otherwise unheard and exploited.

I did not have much use for Kanye West before these recent rantings, and I have none now.  Irving’s comments are likewise repugnant.  And I do not need to patronize brands that undermine the “arc of justice” to which we as Americans should aspire.  I support the right to free speech even when it contradicts my values.  But words have consequences; Hate speech leads to violence and injustice. That is un-American, where all of us are called to draw the line.

Coming down from the High Holidays

 

Caution

Drop off Beyond this Point!

Our synagogue is built into the side of a large steep hill.  We have a beautiful ya’ar, a cleared garden-Forrest area where we can pray surrounded by the beauty of nature.  Our Rosh Hashannah morning service was more meaningful in this beautiful space.

We gathered at the edge of the garden to listen to the Shofar; the wood fence kept us from the drop-off into the lush wooded vale below. And the sign said, “Caution, Drop off Beyond this Point.”

To those of a certain age, it is reminiscent of the 1971 song by the Five Man Electric Band, Sign, Sign, Everywhere a Sign.  But our sign was not about keeping others out; our sign was about protecting us, keeping us safe from falling and getting hurt.  But there is a metaphorical message. What do you take with you when you leave the sacred space and descend back into the regular and mundane?

I imagine such a sign would have been appropriate at the Temple Mount. When you ascended, you performed many rituals and experienced those special moments within the sacred and holy space.   Such a sign would serve as notice that descending and leaving the sacred Temple’s ground carried risks.  How much of the divine and sacred would you take with you?

I vividly recall walking along the southern ramparts of the Old City walls.  To the right was the interior space of Jerusalem and the Temple Mount above; to the left, the bottom of the wall and valley so far below.  I walked the narrow path remembering the line from Deuteronomy, “I give you a choice between life and death….” To the right was the sacred Mount, and to the left was a long fall to the bottom.  It was harrowing, but I safely found my way to the stairs and ground level.  But what did I take with me?

It is easy to be swept up and immersed within sacred, holy spaces and moments.  But when we go back out into the world is the actual test of how much that particular special time changed us.  Jacob encountered the Angel and God, emerging forever changed, with a new name and a new mission as our Patriarch.  Moses was forever changed after the encounter with the burning bush.  He left that place forever changed, taking the holiness he encountered with him to lead his people.  Can our sacred encounters serve as a place for personal nurture and an opportunity to bring holiness with us back into the world?  Caution, Drop off beyond this point is the sign letting us know we can be safe if we carry the sacred from our metaphorical hilltop to the world below.

And the sign said
“Everybody welcome
Come in, kneel down and pray.”
But when they passed around the plate at the end of it all
I didn’t have a penny to pay
So I got me a pen and a paper
And I made up my own little sign
I said, “Thank you, Lord, for thinkin’ ’bout me
I’m alive and doin’ fine”

Shabbat Shalom