Category: Prayer

  • Loving something flawed-Reflections on my trip to Israel

    Love (with)… all your perfect imperfections

    John Legend’s beautiful song All of me, inspired by his love for his wife, Chrissy, moved and inspired many of us with the romance. But what happens when reality falls so far short of the romantic vision, pushing the boundaries of acceptable, even tolerable? Unfortunately, divorce is often the result.

    I am struggling with my relationship with Israel. The aspirations of our ancient homeland land and our history drew me to the miracle that was and, in many ways, continues to be this place. But the state is pressing on issues such as racism, tolerance for pluralism, and checks and balances in government. I was suckled in a mythic Israel but have learned to ween myself, given the practicalities of a nation-state that cannot live solely by the hopes and dreams of the Jewish people. However, as Ben Gurion understood, to be a nation like other nations. It was a pragmatic understanding of survival in the harsh real world. Today, the ideals of a homeland that is both Jewish and a democracy are threatened by raw political power and expediency.

    We had come to accept Jewish and Democracy in tension. But, for the first time, we face the existential crisis of threatening both. The fractious rough and tumble nature of Israeli politics and the need to form a governing coalition in Knesset has brought us to a new place.

    Over time, we developed complacency in our attitudes. Israel, as a Jewish Democratic state, was always considered a given. Laws and policies often were merely annoyances and opportunities for workarounds. “Religious” marriage meant a weekend in Cyprus. The orthodox church that has become the Kotel was not an issue for the secular. Israelis have enjoyed unprecedented prosperity and unrivaled military strength, making this a safe and secure place for most. Palestinian rights, west bank settlements, and civil rights were not on the radar screen of most and were relegated to the margins.

    Then came Bibi 3.0. The assault on cherished rights, once considered unassailable, has awoken many from slumber. The protests in the streets by hundreds of thousands are sending a strong message that this is unacceptable. “Guns and butter” at any cost are not enough. The extensive unbridled settlement program is intolerable, and the Israeli terrorist response to terrorism is rightly called a pogrom. To use a familiar Jewish word, it is a Shanda.

    I struggle to love the country as I continue to love the land that held a people charged to be a light unto the nations. This is my heritage. Last week during my trip to Israel with the CCAR, I was proud to be at two demonstrations in Jerusalem and Tel Aviv. I was deeply moved to see the sea of Israeli flags and patriotism on display. However, I was disgusted and deeply aggrieved to be spat on when attempting to bring our Torah for Rosh Chodesh and assaulted by yeshiva bochers as trying to stop my expression of Judaism in the Kotel space.

    I cannot turn my back on this precocious and precarious experiment. But I am distraught. I support those who do the work, including the Israeli Religious Action Center and the brave Women of the Wall. I also proudly support NGOs who envision a place where people can live in a shared society, including the Yad b’Yad schools and the New Israel Fund, on whose regional board I serve. I am actively considering dual citizenship, not to lessen my devotion to the United States, but to achieve a voice in shaping the destiny of Israel as only a voting citizen can do. I urge everyone to evaluate where they stand and what they want to do at this critical juncture.

    No one can sit on the sidelines any longer.

  • Shabbat Shalom

    Shabbat closes a painful week both here and abroad.

    El Na Refa Na La- the prayer for healing is our prayer that healing of the broken may be.  May this Shabbat bring you peace and wholeness, and may we find ways to reach out to you.

    Shabbat Shalom

  • Shabbat Shalom

    Oseh Shalom is our prayer wishing for peace

    Elana Arian brings her beautiful composition and voice to this prayer with Julia Cadrain.

    Shabbat Shalom

  • Shabbat Haftarah for Martin Luther King Weekend

     

    This stirring mash-up of speeches by the Reverend Martin Luther King Jr. set to the Haftarah trope (the chanting used for the Prophetic books) reminds us how we are connected.

    Shabbat Shalom

  • Shabbat Shalom

    We use Shir Hashirim as part of the imagery in welcoming Shabbat.

    12 Tribes Music shares this love song.

    Shabbat Shalom

     

  • Shabbat Shalom

    Hashkiveinu is the second prayer we utter after the Shema, asking the Divine for protection through the darkness of the night and our vulnerability as we sleep.

    This rendition is sung by Cantor Magda Fishman.

    Shabbat Shalom

  • Shabbat Shalom

    A prayer for us all this Shabbat

    Shabbat Shalom

     

  • Shabbat Shalom

    The prayer, performed by Andrea Bocelli and Ilaria Della Bidia, is a wonderful way to bring in this Shabbat.  With all of the turmoil and challenges to peace here, Israel, and around the world, the Prayer is our hope for this Shabbat.

    I pray you’ll be our eyes
    And watch us where we go
    And help us to be wise
    In times when we don’t know

    Let this be our prayer
    When we lose our way
    Lead us to a place
    Guide us with your grace
    To a place where we’ll be safe.

    I pray we’ll find your light
    I pray we’ll find your light

    And hold it in our hearts
    And hold it in our hearts

    When stars go out each night
    When the stars go out each night

    Remind us where you are.

    Let this be our prayer
    Let this be our prayer

    When shadows fill our day
    When shadows fill our day

    Lead us to a place

    Guide us with your grace

    To a place where we’ll be safe.

    A world where pain and
    sorrow will be ended
    And every heart that’s
    broken will be mended
    And we’ll remember we
    are all God’s children
    Reaching out to touch you
    Reaching to the sky.

    We ask that life be kind

    We ask that life be kind

    And watch us from above
    And watch us from above

    We hope each soul will find
    We hope each soul will find

    Another soul to love
    Another soul to love.

    Let this be our prayer
    Let this be our prayer

    Just like every child.
    Just like every child.

    Needs to find a place
    Guide us with your grace.
    With your grace
    Give us faith so we’ll be safe

    Needs to find a place

    Guide us with your grace.
    Give us faith so we’ll be safe

  • Coming down from the High Holidays

     

    Caution

    Drop off Beyond this Point!

    Our synagogue is built into the side of a large steep hill.  We have a beautiful ya’ar, a cleared garden-Forrest area where we can pray surrounded by the beauty of nature.  Our Rosh Hashannah morning service was more meaningful in this beautiful space.

    We gathered at the edge of the garden to listen to the Shofar; the wood fence kept us from the drop-off into the lush wooded vale below. And the sign said, “Caution, Drop off Beyond this Point.”

    To those of a certain age, it is reminiscent of the 1971 song by the Five Man Electric Band, Sign, Sign, Everywhere a Sign.  But our sign was not about keeping others out; our sign was about protecting us, keeping us safe from falling and getting hurt.  But there is a metaphorical message. What do you take with you when you leave the sacred space and descend back into the regular and mundane?

    I imagine such a sign would have been appropriate at the Temple Mount. When you ascended, you performed many rituals and experienced those special moments within the sacred and holy space.   Such a sign would serve as notice that descending and leaving the sacred Temple’s ground carried risks.  How much of the divine and sacred would you take with you?

    I vividly recall walking along the southern ramparts of the Old City walls.  To the right was the interior space of Jerusalem and the Temple Mount above; to the left, the bottom of the wall and valley so far below.  I walked the narrow path remembering the line from Deuteronomy, “I give you a choice between life and death….” To the right was the sacred Mount, and to the left was a long fall to the bottom.  It was harrowing, but I safely found my way to the stairs and ground level.  But what did I take with me?

    It is easy to be swept up and immersed within sacred, holy spaces and moments.  But when we go back out into the world is the actual test of how much that particular special time changed us.  Jacob encountered the Angel and God, emerging forever changed, with a new name and a new mission as our Patriarch.  Moses was forever changed after the encounter with the burning bush.  He left that place forever changed, taking the holiness he encountered with him to lead his people.  Can our sacred encounters serve as a place for personal nurture and an opportunity to bring holiness with us back into the world?  Caution, Drop off beyond this point is the sign letting us know we can be safe if we carry the sacred from our metaphorical hilltop to the world below.

    And the sign said
    “Everybody welcome
    Come in, kneel down and pray.”
    But when they passed around the plate at the end of it all
    I didn’t have a penny to pay
    So I got me a pen and a paper
    And I made up my own little sign
    I said, “Thank you, Lord, for thinkin’ ’bout me
    I’m alive and doin’ fine”

    Shabbat Shalom