How do you serve two masters?
We are called upon to do this regularly including in the current discussion about the marriage of a Jew to a non-Jew. As Rabbis, we serve Jews and we serve Judaism. These often do not align. How these two competing missions live in tension and how we resolve the issues is something our wisdom tradition teaches us.
We serve Jews. As I have been taught, my service to them requires me to go where they are to help them along their paths, using the wisdom of our tradition to connect and shine light upon the journey. I am also in service to Judaism, charged with Shamor v’Zachor in all of its complexity. These often align with each other, but often they do not. We live in a complicated world where we usually do not choose between good and evil (that’s an easy one of course) but we choose between competing good things. Which one takes primacy? Must they be mutually exclusive, or can they co-exist? Our great tradition including Talmud urges us to grapple with these questions.
We all know minority opinions are kept because they add value, depth, and nuance to the conversation. We have seen Hillel and Shammai duel. Even though Hillel usually prevails, Shammai remains as insight into important issues that cannot be overlooked. It is incorrect to dismiss Shammai as wrong.
We all recall the story of Teaching Torah on one foot. Two radically different approaches are offered, both containing deep wisdom. Ultimately we are left with, “What is hateful to you do not do to another, the rest is all commentary. Now go study,” but not before we understand the gravitas and respect that one must have to approach the process.
The conversation about officiating weddings between Jews and Non-Jews should be viewed through this lens. Is our primary allegiance to preserving and protecting Judaism, or to reaching out to Jews wherever they may be? What precisely does each of these things look like? Where we ultimately define ourselves and cast our allegiance will determine what each of us can do and what is beyond our ability. I have no doubt about the seriousness that each of us approaches this task. And I am not criticizing the considered decision of anyone. However, there are real ramifications to our decisions. How we are perceived in our respective communities and how will our decisions affect the couple requesting our services as officiant are two profoundly important questions we must ask ourselves as we consider the issue.
There is a substantial segment of Jews who seek to marry someone who is not Jewish. How we approach them may forever affect them and their relationship to Judaism. When someone approaches us, what will we do? If we cannot officiate based on a principled position, do we dismiss them, or find a colleague who can be present in this important and critical time? Will you be Hillel or Shammai?
