Blog

  • I’m Looking at the Man in the Mirror

    Like so many, I am frustrated.  In large measure, I am frustrated with myself. It is me who needs the work.  Privilege, whiteness, racist and similar words or phrases can be jingoistic, masquerading in a cloak of empathy.   They really have no weight until I confront who I am with honesty and vulnerability.  I have struggled with what I can only describe as our own hypocrisy; far too often we preach and we teach, but we do not fully live the Jewish values we espouse.  How could this not be at the forefront of everything I do for as long as I have been doing it?  What took me so long, why now?  I think back at those interesting words at the beginning of Exodus: And God heard their cry and remembered the Covenant God made. What took God so long?  There were 400 years of suffering and oppression.  What took God so long?

    It does not assuage my guilt to take solace in the human time it took God.  Despite knowing I cannot change the past, I struggle with how I affect the future. This only adds to the frustration of knowing I have not done enough to bring us farther along.  And do I really believe in what I proclaim?

    Do I have the fortitude and courage to look deep within and grapple with who I am and what I must do to change?  Only then will I be whole enough to join in the battle that our society and humanity as a whole must wage to create the world I profess to believe in.  Will I cross over or find contentment on this side in my narrow but for the most part comfortable space.

    We have had opportunities before.  We have moved forward, slowly, haltingly, stumbling often one step forward and two steps back.  In actuality, we have lived with the opportunities to make change continuously.  What makes this moment different?  Will I be like Nachshon, wading deliberately into the unknown Sea of Reeds or be one of those longing for the land of Goshen, that narrow harsh place, whose evils are known but tempered by our thoughts of powerlessness?

    Prescriptions are being bandied about. Some might be curative and others little more than a bandage.  Everywhere there are now lists of things proposing changes ostensibly serving to right society’s wrongs.  How could these lists be created so quickly?  Seeing these in the immediate aftermath of George Floyd’s murder makes me wonder if the answers been known all along. This would imply either the problem is not that complicated or we did not have the strength to enact these prescriptions. We need to ask ourselves which it is.   Or is the problem so deep and thorny as to render it all but impossible to unravel? And we have left the status quo because we are overwhelmed at the enormity of the issue.   At this moment in time are we willing to find out?  Will this time different from all of the other times?    Am I up to the challenge?

     

     

     

  • Shabbat Shalom

    At this most interesting of times, I wanted to welcome Shabbat with one of our greatest poets, Leonard Cohen, z”l, as he shares his timeless song Anthem.

    Shabbat Shalom

     

  • Memorial Day

     

    Today at 3 pm join the National Moment of Remembrance.

    Honor. Reflect. Remember,

    See the YouTube video below for additional information

    Fallen Soldiers Honored On Memorial Day At Arlington National Cemetery

  • Shabbat Shalom

    The penultimate stanza of Lecha Dodi asks you to carry the message of Adonai out into the world, literally to spread out to the right and to the left.  This beautiful welcome of Shabbat is a gift from Joey Weisenberg and the Hadar Ensemble, featuring the beautiful voice of Debra Sacks.

     

  • Shabbat Shalom

    Shalom Aleichem is the song about welcoming the Angels of Shabbat.

    This version is an upbeat bluegrass-style written by Rabbi Micah Becker Klein and joined by Eric Aber- banjo, Jay Luft- bass, Eric Lindberg- dobro, Doni Zasloff- vocals.

    It is good to sing a new song for Shabbat!

    Shabbat Shalom