Shabbat HaHatzbiyah- The Shabbat of the Vote

 

This is the Shabbat before our national elections.  Our tradition names certain of our Shabbats because of their significance.  As American Jews, this Shabbat is truly significant.  Our right to vote comes November 3.  This is our moment as citizens to have a voice.  Please Vote!

Shabbat Shalom

What to do

In response to the horrible acts perpetrated by the American government, people are planning marches and demonstrations against United States Immigration Policy and the Trump Administration implementing said policy.  But there is a very important point to remember: Trump was elected President.  The members of Congress who actively support his policies, including this one, were also elected.  Only through our electoral system can we affect change.   Marches might feel good, but they are ineffective against those who hold and exercise raw unbridled power, using a politics of division to keep their minority base firmly in control.  To prevail in the fight we must wage, we must use politics to change those governing and the policies they pursue.

The wholesale assault on heretofore fundamental American principles of decency and values combined with the message of divisiveness rather than unity are the primary domestic issues giving license to the basest instincts of self-protection and self-promotion.  These are narrow and short-sighted attempts to impose the will of the stronger upon the weaker.  We must convince the American voting public that there is a better way.  And only through galvanizing the vote can our ideas triumph.

If we are to do anything of enduring value we should register people to vote and then make sure they do so.  People like James Chaney, Andrew Goodman, and Michael Schwerner, and John Lewis should be the great iconic figures that inspire us to action because never has there been so much at stake.

March and demonstrate, but do not be surprised if the sun rises tomorrow in the East and the Trump Administration continues its policies unabated and unaffected. For that alone will not create change.  Actively engage in the political process and perhaps our system of government will again offer a constructive message of hope.

 

 

 

 

A Response to my Presbyterian Friend and Minister

Dear Lisa,

 The vote in Detroit cannot evoke little else but great sadness and regret across Jewish America.  We have worked to build bridges and foster relationships with Presbyterians that we thought were based on an abiding mutual respect of the truths embodied in each other’s commitment to our faiths and traditions.  Today however, it is hard to feel something other than betrayal.

 The Jewish people have a deep connection and commitment to the State of Israel.  They are inextricably bound together.  However, there is a great rise of anti-Semitism in the world.  It is becoming blatant in many places and in others it is cloaked in the garb of anti-Zionism or anti-Israel policy.  Anti-Semitism exists in this country too.  We are watching our young people under assault on college campuses across the country, targeted with deliberate and calculated attacks against their identity and intimidation tactics that repress any exchange of ideas other than ideas sanctioned by those that have usurped control of the conversation.

 Many of us are dissatisfied with the actions of the settlements.  Many of us believe it undermines efforts toward the creation of a respect that permits the emergence of a state for the Palestinian people. This however, is far different from actions that are taken as a result of existing hostilities that represent an existential threat to Israel and its citizens.

 The construction of the fence/wall was done in response to a history of violence perpetrated by those willing to inflict damage and destruction on a civilian population within Israel.  As ugly as this harsh concrete barrier may appear, it has in fact all but eliminated bombings and other murderous violence.  The responsibility for peace resides on both sides of this conflict.  The history of violence and the existential threat that continues to be espoused from the Palestinian side can only be willfully ignored.

 Also, within Israel the need to continue to expand civil rights protection undoubtedly exists.  Many of us actively work to promote the broader and fuller equal application of the law to all who live in Israel.  There has been much progress made in this realm, although much more work needs to be done.  We are proud of our active role in promoting and broadening civil rights in Israel.  We are deeply committed to the State.

The existence of the State of Israel has been part of our DNA, an aspiration as a people for two thousand years.  The State was bought on the back of hardship and persecution unlike anything the world had ever seen.  The State of Israel exists and she has a right to do so.  That does not delegitimize the rights of the Palestinian people.  But it unequivocally says that the existence of the State of Israel is undeniable and irrefutable.  The efforts to delegitimize Israel cannot be tolerated or supported.

Unfortunately, the actions taken by the Presbyterians do precisely that.  The BDS movement has declared this a great victory.  Whether that was the intent of the resolution, the effect is a victory for BDS and those ultimately seeking the elimination of Israel.  This happens on the heels of the release of Zionism Unsettled, a book of vitriol and falsehood.  It is a volume that vehemently denounces Israel, Zionism and ultimately the Jewish people.  It is a shameful and terribly hurtful treatise that remains on sale and available.

The acts that can be construed as hurtful, the publications that can be construed as hateful and the complete insensitivity to the history and values of my people makes this vote a horrible breach of faith and trust.  You cannot claim to love me, if you are willing to engage in actions so egregious, deeply hurtful and offensive to me. There are other and more constructive ways to promote change.

I believe that it is a moral obligation to only invest in companies that do not profit from persecution or oppression.  For Hewlett-Packard, Caterpillar and Motorola an interesting and rather broad understanding of persecution and oppression seems to have been applied. I cannot help but wonder whether the same level of scrutiny has been applied to every investment held in the portfolio and a stand against oppression and persecution is consistently applied to the many horrors and traumas suffered by victims of hatred and war across the globe and even here in this country.

 There are many ways to constructively engage in the Middle East.  I understand the Presbyterian community has been so involved in the West Bank and in Israel.  These were areas where we were in agreement, where we could work together where we would not undermine or attack the intrinsic values of the other.  However, the Church has decided to take another course.  It is a divisive course that has done great damage to our relationship.

 I deeply hope for peace in the Middle East.  It is good for everyone in the region and it is good for humanity.  I hope that we can find ways to repair the damage that has been caused by this action.  I know your commitment to the principles of your faith and I hope you can appreciate the effect these actions have.

Thank you for the chance to share this with you.

L’Shalom,

David