Tag Archives: Am Yisrael

The Kotel Compromise- A win or pyrrhic victory?

kotel-black-and-white-0The Kotel is a special place. As a remnant of the Temple, we have gravitated to it to feel a special closeness to our history, to a Divine place, the home for the Almighty that we built. We feel a deep emotional and often mystical connection that draws us into the space. Otherwise it is nothing more than a large brick wall.

 I recall arriving in Jerusalem for my first year of rabbinical school in Israel. I got off the plane, hopped into the sherut to Jerusalem dropped off the bags and then headed to the Wall. It was late. I had traveled for what seemed like days and although exhausted, I was compelled to go to the Wall. The emotions welled up from deep inside. I stood in the plaza gazing upon this place. With the kind of intense reverence and awe that happens rarely, I slowly approached the Wall. It was powerful. The thing that happened to me was an extraordinary moment, an encounter between my history, my people, my God and me. But the Kotel is not the sole place of my Judaism. The Makom or place of my Judaism extends beyond time and space and includes the idea of a Jewish people. This vision of Judaism however is compromised by the very compromise announced to create separate spaces for different kinds of Jews to pray.solitary wall prayer

 The arrangement for the space at the Wall has in many ways undermined what the space itself means for Judaism. Each denomination of Judaism now has a place it can call its own. The Wall of the Temple has been segregated, sliced and diced so each sect has an area where it can feel comfortable. The gain of a place for egalitarian Jews at the wall however is also the loss of the symbol of the Wall for us all as a place of unity; for these partitions are along the fault lines of Ashkenazic observances segregating us from each other instead creating a place accessible to everyone. The remnant of where God dwelled amidst the Jewish people has become a place of division and discord within God’s people.

 We have all seen the photographs of the wall at the turn of the century. Men and women were 1891amonthinpalestineandsyriathere together. The Wall was a private space to connect individually in a public place. How you practiced or the community with which you identified did not matter. In the early post-1967 days that sense of Klal Yisrael permitted a similar experience. It was fleeting, and sadly, it has devolved into staking territory in a turf war. Although liberal Judaism may have won something important in getting a place at the wall to pray, we must regretfully acknowledge that in this agreement something else important continues to elude us, namely the unity of the Jewish people.

 Perhaps we should re-focus the issue as one regarding the kind of ceremony and ritual that are generally permitted in this public private space. The kinds of rituals that permit us to be together could be more important in the grand scheme of things than the particular observances that create schisms among us. In my experience I was solitary but in communion with Am Yisrael. Under our current circumstances an experience at the Wall might require we visit both areas, one to be among those who share our beliefs and practice and the other to be with another part of our people, to taste their experience and ponder the ideas of the Judaism values that guides us all and strive to create a Judaism that connects us all.

Am I my Brother’s Keeper?- Israel and Me

The haunting question from Cain’s lips in response to God was the rhetorical non-answer when asked of Abel’s whereabouts. Cain and God both knew what had become of Abel and Cain’s response has been read as a guilt-ridden deflection from the true answer: Yes.connection

 As a Diaspora Jew, so too, I am responsible to my Israeli brothers and sisters. The understanding of our relationship as family contextualizes the obligation. I cannot force my sibling to act, but I am certainly invested in her welfare. I do not walk in my sibling’s shoes, but if I see him appear to go astray I am duty-bound to voice my concern. Whether my perspective is accepted or rejected, I am compelled to share my thoughts because I care. This is harder to do however when I feel my voice is rebuffed or my views disrespected, when it feels as though my sibling acts with the arrogance of the prodigal son.   But my love for my brothers and sisters obliges me to speak nonetheless.

PeoplewithJoinedRaisedJoinedHands It is in that tension that we find ourselves now. Chemi Shalev, the eminent Israeli journalist, is right to express his concern that we in the United States are not speaking up forcefully enough. But an Israel Prime Minister that foments the political divide among American Jews and a Chief Rabbinate that expressly refuses to acknowledge my practice of Judaism are but two ways my voice is repressed.   And yet I must speak.

 I care deeply about Israel, both the state and the aspirations it represents. Israel is a homeland to my people. It is deeply rooted in my narrative creating profound meaning. Israel is also a refuge for my people from a hostile world. Equally important, Israel is also a place where Jewish values might live and thrive. These values include belief in the sanctity of human life and a system of laws that guide just behavior. These principles guide a place where they can be lived and realized, no longer the province of a powerless people. Rather than a nation like all other nations, Israel is a light unto the Nations.Screen Shot 2016-01-07 at 1.04.44 PM

 Israel can be a beacon of hope, striving to better herself through the proper treatment of her citizens and the protection of the weak. She is to be a nation of laws equally applied, a country striving towards the highest moral standards internally and externally in her treatment of friend and foe alike. Sometimes Israel falls short. It is our responsibility to lovingly speak out when she does, based on our deep caring for Israel and what Israel means to us and to the world. And we must continue to speak up undeterred by those who might find us an annoyance or at odds with their particular worldview.

 I am my brother’s keeper.

Klal Yisrael- Unity against hatred and bigotry

BOR letterFortunately there is pushback

 The rise of Islamophobia in our country is deeply troubling. All people who embrace American Ideals should be troubled, speaking out and pushing back against this racism. Only those overwhelmed by fear or hatred can find the anti-Islamic message comforting. We Jews find this particularly problematic because our history is rife with persecution of the most horrific kinds.

 Klal Yisrael is speaking out. All our denominations, all of our respected institutions are renouncing acts of hatred and the perpetrators. Whether it is the desecration of a mosque in Philadelphia or the vitriol of hate mongers, Jewish values do not abide the despicable acts that are eerily similar to those historically experienced by our people.

 Hebrew Union College-Jewish Institute of Religion, The Union for Reform Judaism, Rabbinical Reconstructionist College, Jewish Theological Seminary, Rabbinical Assembly, Rabbinical Council of America and the Union of Orthodox Jewish Congregations of America, Aleph, just to name a few, have spoken against xenophobia and hatred.   Our own Board of Rabbis of Greater Philadelphia and our Jewish Federation of Greater Philadelphia’s JCRC under the leadership of Adam Kessler have also expressed support of the Moslem community in response to the Mosque desecration.

 I am heartened as an American, as a Jew and as a Rabbi that we reaffirm our Jewish values at this time. Regardless of how we practice, our Judaism commands us to take this principled stand. Although Chanukah has passed, the miracle of light continues to shine for all of us.

Kavannah for Shabbat of Unity with the People of Israel

Wolpe

One of our great teachers, Rabbi David Wolpe, shared the following Kavannah, prayer, for this Shabbat.  I am honored to share his eloquent and thoughtful words below:

We invite people around the world to recite this kavannah in unity with the State of Israel this Shabbat, October 17, 2015

El Maleh Rachamim — Compassionate God,

We pray not to wipe out haters but to banish hatred.

Not to destroy sinners but to lessen sin.

Our prayers are not for a perfect world but a better one

Where parents are not bereaved by the savagery of sudden attacks

Or children orphaned by blades glinting in a noonday sun.

Help us dear God, to have the courage to remain strong, to stand fast.

Spread your light on the dark hearts of the slayers

And your comfort to the bereaved hearts of families of the slain.

Let calm return Your city Jerusalem, and to Israel, Your blessed land.

We grieve with those wounded in body and spirit,

Pray for the fortitude of our sisters and brothers,

And ask you to awaken the world to our struggle and help us bring peace.

What’s good for the Goose is good for the IceGander (Icelander)

What’s good for the Goose is good for the IceGander (Icelander)

Or

Fighting fire with Ice

Or

Boycott Iceland!

 I recently read of those advocating a boycott of Icelandic products in response to Iceland’s decision to boycott Israeli products. I set off to find out what that might mean and after substantial time searching, I do not think it means a lot.

 Iceland imports a lot of stuff, but does not export all that much to the US. In fact, about the best we can do is deciding not to buy Icelandic Cod or Haddock. However, the total value of those imports was a measly $142million*. And that was the largest category of imported stuff. We also import about $12million worth of fats and oils*. So we will need to spend a great deal of time just to find the things we decide we will not buy.

 Better we invest our time in promoting a society in Israel that is dedicated to civil rights, a society that protects everyone through a system of laws developed in a democracy. Better we work to heal the rifts within our community. Better we remember we are brethren sharing a history and value system that withstands the test of time.

 And by the way, I prefer Nova Scotia Salmon with my bagels anyway.

Shabbat Shalom!

*Statistics are from 2013, from the Office of the United States Trade Representative

Ani L’Dodi, An enduring relationship

“Ani L’Dodi v’Dodi Li.” These poetic words from the Song of Solomon are spoken as words of commitment under the marriage canopy. “I am My Beloved’s and My Beloved is mine” is the symbolic joining and full commitment of one to another. We aspire to this in our deepest relationships. But as a people we have sadly failed to live up to this hope. Every Jew is integral to Israel and Israel is integral to every Jew. We are bound inextricably together emotionally and spiritually, a modern homeland and the diaspora, two parts of one whole. Together greater than the individual parts could achieve.

 We do however permit the separation and distance, a cleaving when we hear when some claim to be against Israel but fine with Jews; that it is possible to be anti-Zionist while not being Anti-Semitic. For Jews such parsing of words is false. It speaks to a reading of history that is biased and ultimately these two hatreds conflate.

 I was struck when Iranian President Rouhani offered New Year Greetings to Jews of the world while almost within the same breath recommitted his country to the extermination of Israel. “May our shared Abrahamic roots deepen respect and bring peace and mutual understanding.” This seems to be a disingenuous goodwill offering since his worldview requires the eradication of Israel, where approximately 6million of my fellow Jews reside and would be murdered for to achieve his political goal.

 Jews find themselves attempting to parse words and find something good in Rouhani’s outreach. This “olive branch” however is a straw man. It is an insidious attempt to separate Israel from its own people through the delegitimizing efforts by Israel’s enemies.   Even when we disagree with policies or politics within Israel, we cannot divorce ourselves from her, or permit others to divide us. Israel is a fundamental part of us. Who we are is in some measure defined by our relationship to Israel. Commitment to Israel’s growth and evolution as well as our commitment to the State’s survival is at the heart of what it means to be in relationship with another. An attack on our spouse with the caveat that you however are all right would be deeply offensive. And we would defend the one we love. How can we not rise to the defense of our brethren as well?

 I am in deep relationship. I have a vested interest in Israel’s success both as a nation and as an aspiration. When Israel falters, I have the responsibility to be constructively critical because of my relationship. Helping Israel to be better makes me better as well. We all are improved off as a result of such efforts. And when people stop calling for the destruction of a part of who I am, I will gratefully acknowledge offerings of good tidings for the coming year.

Secretary Kerry on the Iran Agreement

I was privileged to attend Secretary of State John Kerry’s presentation at the Constitution Center in Philadelphia this morning. Mr. Kerry presented a straightforward and compelling case for the Joint Comprehensive Plan of Action (Iran Agreement), why it is best for all of us and an unequivocal commitment of support for Israel.

 My support of the Iran Agreement was reaffirmed.

 Now that the necessary votes to support the President exists in Congress. I hope the Jewish community can now engage in the next critical phases:

  • Support and demand for the full implementation of the Iran Agreement
  • Support and bolstered aid for the Israel
  • Repair the damage that has been done within our community as a result of the harsh debate in which we have engaged.

We have much important work to do together.