It depends on the context

 

Yes, the presidents of Harvard and MIT should also resign. Because it really does depend on the context.

Free speech is not the unfettered ability to say anything.  Free Speech on campus should be balanced against the needs of the students to attend school without threat or harassment.

Advocating for Genocide is despicable.  Although the University is a free marketplace of ideas, calling out for the extermination of Jews on campus is the furthest from a safe and secure space for Jews as there can be.  For those presidents unaware of Jewish history, 6 million Jews were slaughtered during the Holocaust.  So, Genocide is an exceptionally loaded concept.

The inability to understand the context of this issue and articulate it during an appearance before Congress demonstrates the incompetence of these people to fulfill the role of president at these Universities.  If Harvard and MIT are okay with that, that is on them, but they also demonstrate shameful behavior and terrible judgment.

 

Where do we go from here?

The situation is fluid, and things are different from what we thought.  We have come to an inflection point, and what happens next depends entirely on how boldly we are willing to consider acting.

It is relatively easy to kill people but almost impossible to kill an idea.  Hamas has shown it knows no limit to the extent it will go to achieve the dual goals of killing Jews and eliminating Israel.

Israel thought it could manage the situation, lulling Hamas through what are essentially bribes and occasionally “mowing the lawn,” that obscene notion that periodically Israel engages in a military action to repress the militants.  This is similar to blowing on the boiling pot of pasta to keep it from boiling over.

The pot boiled over, and the ensuing pogrom was devastating.

Furthermore, Hamas retains substantial control.  The delay in releasing hostages on Day 2 of the truce showed their continued capacity to manage the situation psychologically.  Equally distressing was the celebration in the West Bank because the jubilant welcome home to the released prisoners was met with Hamas flags instead of only Palestinian flags.  A weak Palestinian Authority is losing control, and Hamas is ascendant.

And an uncontrolled group of Jewish right-wing extremists is engaging in violence against Palestinians that could only be understood as ethnic cleansing of the territory.

The situation is dire and requires bold action.

Strangely, a scene from The Godfather movie keeps running in my mind.  As Don Corleone grieves his murdered son, he looks up and, from the depth of his pain, declares the killing has to stop.  Peace is required even though vengeance courses through the blood. For us, this is that moment.

The killing must stop.  Recognition by each side is required, and we must forge a way forward. Is Israel able to do this, and if so, who is courageous enough to make that declaration and commitment?

We’ve learned that ignoring the other side and building walls is not a solution.  Walls cannot be high enough or thick enough to provide security.  We also cannot do it alone.

Many are vested in maintaining the status quo of hostility, hatred, and turmoil. But others have a clear interest in seeing peace in the region.  These nations need to join in the effort to work with Palestinians and Israelis to build trust and an infrastructure of hope. Together, we can realize a vision of dignity and security for both people who claim a right to the region. And those who envision a future for their children to live in a world without violence must be convinced we are all committed to their future.  Building trust out of the rubble of destruction and pain that now exists will take time.   But now is the time to start.

The killing must end, and now is the time to start on a path forward.

 

 

Loving something flawed-Reflections on my trip to Israel

Love (with)… all your perfect imperfections

John Legend’s beautiful song All of me, inspired by his love for his wife, Chrissy, moved and inspired many of us with the romance. But what happens when reality falls so far short of the romantic vision, pushing the boundaries of acceptable, even tolerable? Unfortunately, divorce is often the result.

I am struggling with my relationship with Israel. The aspirations of our ancient homeland land and our history drew me to the miracle that was and, in many ways, continues to be this place. But the state is pressing on issues such as racism, tolerance for pluralism, and checks and balances in government. I was suckled in a mythic Israel but have learned to ween myself, given the practicalities of a nation-state that cannot live solely by the hopes and dreams of the Jewish people. However, as Ben Gurion understood, to be a nation like other nations. It was a pragmatic understanding of survival in the harsh real world. Today, the ideals of a homeland that is both Jewish and a democracy are threatened by raw political power and expediency.

We had come to accept Jewish and Democracy in tension. But, for the first time, we face the existential crisis of threatening both. The fractious rough and tumble nature of Israeli politics and the need to form a governing coalition in Knesset has brought us to a new place.

Over time, we developed complacency in our attitudes. Israel, as a Jewish Democratic state, was always considered a given. Laws and policies often were merely annoyances and opportunities for workarounds. “Religious” marriage meant a weekend in Cyprus. The orthodox church that has become the Kotel was not an issue for the secular. Israelis have enjoyed unprecedented prosperity and unrivaled military strength, making this a safe and secure place for most. Palestinian rights, west bank settlements, and civil rights were not on the radar screen of most and were relegated to the margins.

Then came Bibi 3.0. The assault on cherished rights, once considered unassailable, has awoken many from slumber. The protests in the streets by hundreds of thousands are sending a strong message that this is unacceptable. “Guns and butter” at any cost are not enough. The extensive unbridled settlement program is intolerable, and the Israeli terrorist response to terrorism is rightly called a pogrom. To use a familiar Jewish word, it is a Shanda.

I struggle to love the country as I continue to love the land that held a people charged to be a light unto the nations. This is my heritage. Last week during my trip to Israel with the CCAR, I was proud to be at two demonstrations in Jerusalem and Tel Aviv. I was deeply moved to see the sea of Israeli flags and patriotism on display. However, I was disgusted and deeply aggrieved to be spat on when attempting to bring our Torah for Rosh Chodesh and assaulted by yeshiva bochers as trying to stop my expression of Judaism in the Kotel space.

I cannot turn my back on this precocious and precarious experiment. But I am distraught. I support those who do the work, including the Israeli Religious Action Center and the brave Women of the Wall. I also proudly support NGOs who envision a place where people can live in a shared society, including the Yad b’Yad schools and the New Israel Fund, on whose regional board I serve. I am actively considering dual citizenship, not to lessen my devotion to the United States, but to achieve a voice in shaping the destiny of Israel as only a voting citizen can do. I urge everyone to evaluate where they stand and what they want to do at this critical juncture.

No one can sit on the sidelines any longer.

Some are guilty all are responsible

Tyre Nichols is buried today. So many of us grieve and shake our heads in disbelief, wondering how this could happen.

Several people are identified as directly responsible for the brutality leading to Tyre Nichols’s death, including police and EMTs.  Ironically, those charged with protecting us are accused of the murder of someone when they betrayed their sacred oaths. But we cannot stop here, assuaging our sense of moral outrage by prosecuting bad actors. Something more insidious is going on, and we must do much more.

Some of us remember the political cartoon Pogo by Walt Kelly. One iconic image is Pogo contemplating the situation saying, we have met the enemy, and he is us. Set initially as an environmental statement in 1971, this understanding of the situation applies to us today.

We may not be directly guilty of the barbarism that took Mr. Nichols’s life, but we have allowed it to exist. We have turned a blind eye to a systemic problem, and Mr. Nichols and many others have paid the price.

Law enforcement ostensibly is tasked with protecting the people from those criminals who prey upon us. It is a tough job and often a thankless one. It is hard and often very unpleasant, so many of us prefer to turn away and let them do what they need to do. But we cannot turn a blind eye any longer.

In a free society, some are guilty all are responsible. These words were written in 1972 by Abraham Joshua Heschel. And they remain true today. We are responsible. Only when we engage in the difficult conversations and hard choices involving what policing looks like and what are the responsibilities of those tasked with protecting all of us; do we give them the resources they require, including the best personnel, the best training, and the tools, a social security apparatus that supports those whose needs are best met by other professionals and the active, meaningful oversight by responsible civilians and the courts will we achieve the justice we seek, the justice denied Mr. Nichols.

As we lay Tyre Nichols to rest, let us finally commit ourselves to fix a broken system so that America can be America for all Americans.