Where do we go from here?

The situation is fluid, and things are different from what we thought.  We have come to an inflection point, and what happens next depends entirely on how boldly we are willing to consider acting.

It is relatively easy to kill people but almost impossible to kill an idea.  Hamas has shown it knows no limit to the extent it will go to achieve the dual goals of killing Jews and eliminating Israel.

Israel thought it could manage the situation, lulling Hamas through what are essentially bribes and occasionally “mowing the lawn,” that obscene notion that periodically Israel engages in a military action to repress the militants.  This is similar to blowing on the boiling pot of pasta to keep it from boiling over.

The pot boiled over, and the ensuing pogrom was devastating.

Furthermore, Hamas retains substantial control.  The delay in releasing hostages on Day 2 of the truce showed their continued capacity to manage the situation psychologically.  Equally distressing was the celebration in the West Bank because the jubilant welcome home to the released prisoners was met with Hamas flags instead of only Palestinian flags.  A weak Palestinian Authority is losing control, and Hamas is ascendant.

And an uncontrolled group of Jewish right-wing extremists is engaging in violence against Palestinians that could only be understood as ethnic cleansing of the territory.

The situation is dire and requires bold action.

Strangely, a scene from The Godfather movie keeps running in my mind.  As Don Corleone grieves his murdered son, he looks up and, from the depth of his pain, declares the killing has to stop.  Peace is required even though vengeance courses through the blood. For us, this is that moment.

The killing must stop.  Recognition by each side is required, and we must forge a way forward. Is Israel able to do this, and if so, who is courageous enough to make that declaration and commitment?

We’ve learned that ignoring the other side and building walls is not a solution.  Walls cannot be high enough or thick enough to provide security.  We also cannot do it alone.

Many are vested in maintaining the status quo of hostility, hatred, and turmoil. But others have a clear interest in seeing peace in the region.  These nations need to join in the effort to work with Palestinians and Israelis to build trust and an infrastructure of hope. Together, we can realize a vision of dignity and security for both people who claim a right to the region. And those who envision a future for their children to live in a world without violence must be convinced we are all committed to their future.  Building trust out of the rubble of destruction and pain that now exists will take time.   But now is the time to start.

The killing must end, and now is the time to start on a path forward.

 

 

Our lives are changed

All of our lives have been irrevocably changed as a result of October 7. The lives we thought we enjoyed before have had the veneer ripped away, and we are in a new and strangely familiar place as a people of history.

As many of you know, I am planning a trip to Israel with a few of my colleagues from the Philadelphia region through the generous support of the Jewish Federation of Greater Philadelphia. Our purpose is to learn, bear witness, and bring home the stories of what is happening to the people of Israel. We will start in Tel Aviv, and we will move South, meeting with families of the kidnapped, hostages, and others whose lives around the envelope have been changed forever.

I do not know what I will encounter. And I say that as someone who is struggling here in the Diaspora and as someone committed to the Jewish state. We have complex and conflicting moral issues to try and understand. It is like threading the eye of a tiny needle. Our tradition is well-versed in parsing, probing, and understanding how we maintain our values even when those values are challenged in the most extraordinary ways. But we have enjoyed the opportunity to study those texts, not live them in real-time, and here in lies the real challenge of what it means to understand what is going on Jewishly.

I will share the lessons I will learn and some wisdom that I hope will come from these experiences. But I will at least bear witness.

I have been asked repeatedly if I am nervous or scared about my trip to Israel, and I do have trepidation, but it’s not the trepidation of being physically hurt. It is the trepidation of everything that I have held dear, of everything that I have worked for, of everything that I believe in, being tested in a way that I never thought would be imaginable today.

The virulent Jew-hatred we believed was part of our history is now being expressed publicly and shamelessly; that is frightening.

I am privileged to know many people of Goodwill, and so many of them have reached out in this fraught time to offer their support and love. But there are so many others who have remained silent and too many others who have let their antisemitism erupt into the public space. We can no longer pretend that Jew-hatred does not affect us. It does, and we must now decide whether we stand for what we claim to believe and fight for those values and ideals.

I pray for the people of Israel, I pray for my Jewish brothers and sisters both there and here, and I pray for peace. Perhaps these things may come more quickly than the all-too-elusive Messiah. It is up to us to hasten their coming.

 

 

 

Off To Israel

I am pleased to share that I am traveling to Israel. The Jewish Federation of Greater Philadelphia is sponsoring a small group of rabbis to witness the situation first-hand.  I look forward to sharing with you what I learn so we can better understand the issues and how we constructively engage. Stay safe and secure; find ways to support our people here and in Israel.  Let us pray for peace.

L’Shalom,

Rabbi David

War is Hell

The death and destruction of war are terrible, and it has never spared civilians.  It cannot.  The objective is to defeat the enemy, and that is done by breaking things and killing people.

The victims are innocent civilians, and the people in the hospital in Gaza are among them.  Everyone bears responsibility regardless of who fired the missile that caused the bloodbath.  This kind of tragedy will continue to happen as long as the war lasts.

As terrible as war is, moral wars need to be fought when you face an existential threat.  Hamas has proven that it is an existential threat to Israel and, therefore, must be eradicated.

For anyone needing proof of their barbarity beyond the vicious brutality unleashed on Israeli civilians, look no further than the keeping of the hostages.  These hostages include the 200 kidnapped from Israel but also the civilian population of Gaza trying to flee the carnage.  They have not permitted humanitarian aid into Gaza, and what little has gotten in has been stolen.

Hamas must be eliminated.  There is no choice.

It is time for all nations to find a way towards peace in the region.  Egypt, Jordan, and Saudi must join the United States and others to create a new Marshall Plan to rebuild in the aftermath of war, providing physical and governmental infrastructure to finally give the Palestinians the opportunity to live in peace and security alongside a safe and secure Israel.  Whoever cares for the region’s people must come to the table and start the work.

Every decent person is appalled by the loss of human life.

We pray for peace.

Shabbat Shalom

This beautiful song, better together, helps set the mood for Shabbat- lyrics, melody, and people combine to form an easy-listening message of deep importance.

Celebrate the power of unity with “Better Together” Song Around The World, featuring Jack Johnson, Paula Fuga, Lee Oskar and talented musicians from around the globe. This beautiful, feel-good song was a single, released in February 2006 from Jack Johnson’s third studio album, “In Between Dreams,” and was inspired by his love for his wife. “Better Together” has a universal message that “it’s always better together” when we lead with love as the answer.

Shabbat Shalom