Shabbat Shalom and Merry Christmas

dovesThis year Shabbat and Christmas coincide.

 Although our theologies are different, Jews and Christians share values of the Divine; this is a time of peace, love and hope, a taste of the world to come. This year, as we have celebrated the 50th anniversary of Nostra Aetate, we continue to build bridges of learning and understanding. We are finding opportunities in what we share even as we celebrate our differences. As it was for the visiting Angels for Shabbat in the song Shalom Aleichem, so too we pray, “May this always be so.”Shabbat Angels

 

Wishing our Christian brothers and sisters  a very Merry Christmas and to my fellow Jews a Shabbat of peace and wholeness.

Appropriate or Participate?

NatlMenorahTree Historically, Jews have been actively influenced by the cultures in which we have lived. We learn and borrow from the cultures we live along side. Often our holidays are influenced by these civilizations. Today in the United States we also have the opportunity to take part in national celebrations as full-fledged Americans. How do we, as modern American Jews, engage in rituals that bind Americans together? How do we participate without risking our identity? We have done it with Thanksgiving, but can we do it with Christmas?

 There are now effectively two Christmases in the United States. There is Traditional Christmas and there is American Christmas. Traditional Christmas is the religious celebration of the birth of Christ. It is an event with deep meaning for those of the Christian faith. The themes of Divine Love, Peace on Earth and Goodwill are universal values at the core of this deeply religious and holy holiday.

 Traditional Christmas is properly the purview of Christians. We cannot presume to enter that space, only respectfully watch from the outside. However, secular American Christmas has become a quintessentially American holiday. It has been reframed and modified into an earthly and commercial season that traditionally started with Santa arriving in front of Macy’s during the Macy’s Thanksgiving Day Parade and continuing with other markers including the major retail events known as Black Friday and Cyber Monday.

 American Christmas is a secular event that builds on the values of Traditional Christmas but has been reimagined through a secular and highly commercialized lens. Stripped of its religious elements, American Christmas embraces the joy and other positive emotions of the holiday. Christmas Trees, festive lights and decorations, Rockefeller Center, the windows of Lord & Taylor, Rudolf, Santa Claus, Burl Ives, Irving Berlin, Christmas Songs of all kinds. The list goes on and on.

 American Christmas is a time for good cheer, holiday parties, gift giving, family gathering, tree decorating. It has greatly influenced and elevated our celebration of Chanukah. A message of goodwill towards all, peace and love still underlies the season. The promotion of these universal values is something we might actively embrace. Interestingly, we already do it from the other side.

 Chanukah has become one of the most popular celebrated Jewish holidays. This is in response to the overwhelming presence of Christmas but also because we have actively promoted Chanukah as part of the American landscape. There is hardly a public square that does not contain a large menorah. Chabad is ubiquitous, lighting the Chanukiah across America from the Washington Mall to the Suburban Square Shopping Center on the Main Line in Philadelphia. Dreidels and Latkes have become part of the American consciousness. Chanukah is promoted as a proclamation of Judaism as a public good, espousing universal values for all to embrace. As we have given the gift of Chanukah to America, can we accept the gift of American Christmas?GiftsunderTree

 We claim to be a nation that shuns the boundaries that separate us. Our millennial generation has embraced that message. And they have an important point, for we can maintain our identity while sharing with others. Opportunities to bring us together as a human family are too few and deeply needed. We often find ourselves separated from others by fears and prejudices that could and should be set aside. Sharing the universal messages of American Christmas with our fellow citizens might be an opportunity to build bridges that deepen our relationships.  For our sake let’s celebrate and embrace the holiday season.

 Happy Holidays, Chag Sameach and Merry Christmas!

Klal Yisrael- Unity against hatred and bigotry

BOR letterFortunately there is pushback

 The rise of Islamophobia in our country is deeply troubling. All people who embrace American Ideals should be troubled, speaking out and pushing back against this racism. Only those overwhelmed by fear or hatred can find the anti-Islamic message comforting. We Jews find this particularly problematic because our history is rife with persecution of the most horrific kinds.

 Klal Yisrael is speaking out. All our denominations, all of our respected institutions are renouncing acts of hatred and the perpetrators. Whether it is the desecration of a mosque in Philadelphia or the vitriol of hate mongers, Jewish values do not abide the despicable acts that are eerily similar to those historically experienced by our people.

 Hebrew Union College-Jewish Institute of Religion, The Union for Reform Judaism, Rabbinical Reconstructionist College, Jewish Theological Seminary, Rabbinical Assembly, Rabbinical Council of America and the Union of Orthodox Jewish Congregations of America, Aleph, just to name a few, have spoken against xenophobia and hatred.   Our own Board of Rabbis of Greater Philadelphia and our Jewish Federation of Greater Philadelphia’s JCRC under the leadership of Adam Kessler have also expressed support of the Moslem community in response to the Mosque desecration.

 I am heartened as an American, as a Jew and as a Rabbi that we reaffirm our Jewish values at this time. Regardless of how we practice, our Judaism commands us to take this principled stand. Although Chanukah has passed, the miracle of light continues to shine for all of us.

CCAR Statement Condemning Anti-Muslim Bigotry – CCAR

Source: CCAR Statement Condemning Anti-Muslim Bigotry – CCAR

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Tuesday, December 8, 2015

The Central Conference of American Rabbis condemns anti-Muslim bigotry worldwide, in America, and in the campaign for President of the United States. Specifically, we are horrified by Donald J. Trump’s proposal that all Muslims be barred even from visiting the United States, let alone immigrating, especially as refugees are escaping persecution by the very forces that threaten the western world.

Discrimination on the basis of religion is un-American, unconstitutional, and dangerous. Jewish history has taught us that those who will discriminate on the basis of religion threaten the lives and well-being of countless human beings. As Jews, we know the heart of the stranger, and we will not stand idly by when members of another religious group are singled out as strangers.

Rabbi Denise L. Eger Rabbi Steven A. Fox
President Chief Executive

Central Conference of American Rabbis

Shabbat is Desecrated Again

Yet again a terror attack claimed the lives of 14 this time in San Bernadino California. We enter another Shabbat bloodied and battered seeking solace. But unfortunately this respite in our sanctuary cannot shield us any longer and Shabbat is buckling under the pressure.candle-flames-270x173

Each time there is a horrific mass shooting and we do not demand action to curb gun violence in this country, we abet the violation of Shabbat. We cannot retreat into a passive wish for peace, rest and the restorative nature of Shabbat when we know that the new week will likely contain another ghastly act of violence, which might have been prevented if our society took thoughtful deliberate action to stem the tide. It is in our hands. Only we can create a climate where inaction is unacceptable and we demand better laws and enforcement to protect ourselves.

I listened with great sadness the interviews of members of Congress who carefully parsed words lauding the 1930s ban on automatic weapons, but claiming restrictions on semi-automatic assault weapons would take away the right to own handguns and shotguns. Our illustrious Senate opposed the elimination of gun law loopholes that permit people on a Terrorist Watch list to buy guns ostensibly because the watch list itself may not be carefully enough defined. They tell us that exemptions and loopholes in the laws to buy weapons and ammunition remain in force because any more control becomes a defacto revocation of the Second Amendment. These arguments say that routine carnage is the price we need to be willing to pay to live in the United States.  That is unacceptable.  We must require change including:

-Action to create a comprehensive approach to reducing gun violence through
– Enforcing existing laws
– Educating gun buyers how to use firearms
-Adding new regulations to keep guns from those identified as unstable or a threat
-Closing loopholes in laws to prevent criminals from purchasing guns and ammunition
-Fully funding the enforcement programs and more robust mental health programs

We cannot sit idly by when the blood of our neighbor is spilled (Lev 19:16). For those who do not believe we are responsible for each other, think about the random nature of this violence (in centers for the developmentally disabled, schools, the streets, movie theaters, etc.) and pause to consider that the next bullet could well be aimed at you. This Shabbat, let us emerge into the new week committed to doing our part to eliminate gun violence.

Shabbat Shalom